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= 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\"","module.exports = __webpack_public_path__ + \"static/media/invaluable.a102d508.png\";","module.exports = __webpack_public_path__ + \"static/media/possible.60acc205.png\";","module.exports = __webpack_public_path__ + \"static/media/dsr_logo.aae90c7a.png\";","module.exports = __webpack_public_path__ + \"static/media/2020_4.1046ced4.jpg\";","module.exports = __webpack_public_path__ + \"static/media/vol.22e9f2ca.svg\";","module.exports = __webpack_public_path__ + \"static/media/eve.be11eb94.svg\";","module.exports = __webpack_public_path__ + \"static/media/don.40a4ba87.webp\";","module.exports = __webpack_public_path__ + \"static/media/logo.3beb2dc1.svg\";","const Reducer = (state, action) => {\n switch (action.type) {\n case 'SET_HOME_TEXT':\n return {\n ...state,\n home_text: action.payload\n };\n case 'SET_HOME_IMAGES':\n return {\n ...state,\n home_images: action.payload\n };\n\n case 'SET_TESTIMONIALS':\n return {\n ...state,\n testimonials: action.payload\n };\n \n case 'SET_PMT_ARCHIEVES':\n return {\n ...state,\n pmt_arch: action.payload\n };\n\n case 'SET_PMT_ARTICLES':\n return {\n ...state,\n pmt_artc: action.payload\n }\n\n case 'SET_GALLERY':\n return {\n ...state,\n gallery: action.payload\n }\n // case 'UPDATE_HOME_TEXT_BY_NAME':\n\n // return {\n // ...state,\n // home_text: undefined\n // };\n // case 'ADD_HOME_TEXT':\n // return {\n // ...state,\n // home_text: state.home_text.concat(action.payload)\n // };\n // case 'REMOVE_HOME_TEXT':\n // return {\n // ...state,\n // home_text: state.home_text.filter(post => post.id !== action.payload)\n // };\n case 'SET_ERROR':\n return {\n ...state,\n error: action.payload\n };\n default:\n return state;\n }\n};\n\nexport default Reducer;","import React, { createContext, useReducer, useEffect } from \"react\"\nimport axios from 'axios'\nimport Backdrop from '@material-ui/core/Backdrop';\nimport CircularProgress from '@material-ui/core/CircularProgress';\nimport Grow from '@material-ui/core/Grow';\nimport Reducer from './Reducer'\n\nconst initialState = {\n home_text: [],\n home_images: [],\n testimonials: [],\n pmt_arch: [],\n\tpmt_artc: [],\n\tgallery: [],\n error: null\n};\n\nexport const DataContext = createContext(initialState);\n\nconst DataContextProvider = (props) => {\n const [state, dispatch] = useReducer(Reducer, initialState);\n const [openloading, setopenloading] = React.useState(true);\n\n useEffect(() => {\n\t\tlet textData;\n \tsetopenloading(true);\n axios.get('https://lpdf.in/lpdf_backend/home/get_all_text.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n\t\t\tdispatch({type: 'SET_HOME_TEXT', payload: textData});\n\t\t\tsetTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n\t\t})\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n }, []);\n \n useEffect(() => {\n\t\tlet textData;\n \tsetopenloading(true);\n axios.get('https://lpdf.in/lpdf_backend/home/get_all_images.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n\t\t\tdispatch({type: 'SET_HOME_IMAGES', payload: textData});\n\t\t\tsetTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n\t\t})\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n\t}, []);\n\n useEffect(() => {\n\t\tlet textData;\n\t\tsetopenloading(true);\n axios.get('https://lpdf.in/lpdf_backend/home/get_testimonials.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n \tdispatch({type: 'SET_TESTIMONIALS', payload: textData});\n\t\t\t setTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n })\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n }, []);\n\n useEffect(() => {\n\t\tlet textData;\n\t\tsetopenloading(true);\n\t\taxios.get('https://lpdf.in/lpdf_backend/home/get_pmt_old_arch.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n\t\t\tdispatch({type: 'SET_PMT_ARCHIEVES', payload: textData});\n\t\t\tsetTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n\t\t})\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n }, []);\n\n useEffect(() => {\n \tlet textData;\n setopenloading(true);\n\t\taxios.get('https://lpdf.in/lpdf_backend/home/get_pmt_articles.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n\t\t\tdispatch({type: 'SET_PMT_ARTICLES', payload: textData});\n\t\t\tsetTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n\t\t})\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n\t}, []);\n\t \n\tuseEffect(() => {\n\t\tlet textData;\n \tsetopenloading(true);\n\t\taxios.get('https://lpdf.in/lpdf_backend/home/get_gallery.php')\n\t\t.then(response => {\n\t\t\ttextData = response.data;\n\t\t\tdispatch({type: 'SET_GALLERY', payload: textData});\n\t\t\tsetTimeout(function(){\n\t\t\t\tsetopenloading(false)\n\t\t\t}, 2000)\n\t\t})\n\t\t.catch(error => {\n\t\t\tdispatch({type: 'SET_ERROR', payload: error});\n\t\t});\n\t}, []);\n\n\tconst heading = (title) => {\n\t\tlet heading = 'not found'\n\t\t// eslint-disable-next-line array-callback-return\n\t\tstate.home_text.map(item => {\n\t\t\tif(item.name === title) {\n\t\t\theading = item.heading\n\t\t\t}\n\t\t})\n\t\treturn heading\n\t}\n \n\tconst subheading = (title) => {\n\t\tlet subheading = 'not found'\n\t\t// eslint-disable-next-line array-callback-return\n\t\tstate.home_text.map(item => {\n\t\t\tif(item.name === title) {\n\t\t\tsubheading = item.subheading\n\t\t\t}\n\t\t})\n\t\treturn subheading\n\t}\n \n\tconst paragraph = (title) => {\n\t\tlet subheading = 'not found'\n\t\t// eslint-disable-next-line array-callback-return\n\t\tstate.home_text.map(item => {\n\t\t\tif(item.name === title) {\n\t\t\tsubheading = item.paragraph\n\t\t\t}\n\t\t})\n\t\treturn subheading\n\t}\n \n\tconst image = (name) => {\n\t\tlet image = undefined\n\t\t// eslint-disable-next-line array-callback-return\n\t\tstate.home_images.map(item => {\n\t\t\tif(item.name === name) {\n\t\t\timage = item.image\n\t\t\t}\n\t\t})\n\t\treturn image\n\t}\n\n if(openloading) {\n \treturn {setopenloading(false)}}>\n\t\t\t\n\t\t\n }\n else return (\n\t\t\n\t\t\t\n\t\t\t\t{props.children}\n\t\t\t\n\t\t\n )\n};\n\nexport default DataContextProvider;\n","import React, {useState} from 'react'\nimport { makeStyles } from '@material-ui/core/styles';\nimport Modal from '@material-ui/core/Modal';\nimport Backdrop from '@material-ui/core/Backdrop';\nimport Slide from '@material-ui/core/Slide';\nimport classNames from 'classnames';\nimport '../fonts.css'\nimport './navmobile.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nfunction NavModal(props) {\n\n\tconst [isOpen, setIsOpen] = useState(props.show)\n\n\treturn (\n\t\t\t
\n\t\t
\n\t\t\t \n\t\t
\n\t\t
\n\t)\n}\n\nfunction NavMobile(props) {\n\n\tconst [isOpen, setIsOpen] = useState(false)\n\n\tconst handleClick = () => {\n\t\tsetIsOpen(!isOpen)\n\t}\n\n\treturn (\n\t\t\n\t)\n}\n\nexport default NavMobile;","import React from 'react'\nimport './button.css'\nimport '../fonts.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nexport function ButtonA(props) {\n\n\treturn(\n\t\t
\n\t\t\t\n\t\t
\n\t)\n\n}\n\nexport function ButtonB(props) {\n\n\treturn(\n\t\t
\n\t\t\t\n\t\t
\n\t)\n\n}\n","import React from 'react'\nimport './header.css'\nimport './style.css'\nimport classNames from 'classnames';\nimport '../fonts.css'\nimport NavMobile from './NavMobile.js'\nimport { ButtonB } from './Button.js'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nfunction Header(props) {\n\n\tconst scrollDown = () => {\n\t\twindow.scroll({\n\t\t\ttop: props.amountToScroll,\n\t\t\tleft: 0,\n\t\t\tbehavior: 'smooth'\n\t\t })\n\t}\n\n\treturn(\n\t\t
\n\t\t\t
\n\n\t\t\t\t\n\n\t\t \t
\n\t\t \t\t

{props.pageTitle}

\n\t\t \t\t

\n\t\t \t\t\t{props.pageSubTitle}\n\t\t \t\t

\n\t\t \t\t\n\t\t \t
\n\t\t\t
\n\n\t\t \n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\n\t\t\t
\n\t\t
\n\t)\n}\n\n\nexport default Header;\n","import React from 'react';\nimport './carousel.css'\nimport './style.css'\nimport classNames from 'classnames';\nimport '../fonts.css'\n\nclass CarouselLeft extends React.Component {\n\tconstructor() {\n\t\tsuper()\n\t\tthis.state = {\n\t\t\tindex: [1, 2, 3],\n\t\t\tclasses: [\"\", \"-above\", \"-below\"],\n\t\t\tclasses_anime: [\"\",\"Above\",\"Below\"],\n\t\t\tisReverse: false,\n\t\t\tcarousel_1: null\n\t\t}\n\t\tthis.onNextClick=this.onNextClick.bind(this)\n\t\t//this.tick=this.tick.bind(this)\n\t}\n\n\tcomponentDidMount() {\n\t\tthis.interval = setInterval(() => this.onNextClick(), 5000);\n\t}\n\n\tonNextClick() {\n\t\tthis.setState((prev) => {\n\t\t\tprev.classes.push(prev.classes.shift())\n\t\t\tprev.classes_anime.push(prev.classes_anime.shift())\n\t\t\treturn {\n\t\t\t\tclasses: prev.classes,\n\t\t\t\tclasses_anime: prev.classes_anime\n\t\t\t}\n\t\t}) \n\t}\n\t/*const [index, setIndex] = useState([1, 2, 3])\n const [classes, setClasses] = useState([\"\", \"-above\", \"-below\"])\n const [classes_anime, setClasses_anime] = useState([\"\",\"Above\",\"Below\"])\n const [isReverse, setIsReverse] = useState(false)\n\n\tuseEffect(() => {\n const interval = setInterval(() => onNextClick(), 5000);\n return () => {\n\t\t clearInterval(interval);\n\t\t};\n }, []);\n\n\tconst onNextClick = () => {\n\t\tsetClasses(classes.push(classes.shift()))\n\t\tsetClasses_anime(classes_anime.push(classes_anime.shift()))\n\t}*/\n\n\trender() {\n\t\treturn (\n\t\t\t
\n\t\t\t
\n\t\t \t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\n\t\t\t \t
\n\t\t\t \t
\n\t\t\t \t\t
\n\t\t\t \t\t\t\n\t\t\t \t\t\t\n\t\t\t \t\t\t\n\t\t\t \t\t
\n\t\t\t \t
\n\t\t\t
\n\t\t\t
\n\t\t)\n\t}\n}\n\nexport default CarouselLeft;","import React from 'react';\nimport './carousel.css'\nimport './style.css'\nimport classNames from 'classnames';\nimport '../fonts.css'\n\nclass CarouselRight extends React.Component {\n\tconstructor() {\n\t\tsuper()\n\t\tthis.state = {\n\t\t\tindex: [1, 2, 3],\n\t\t\tclasses: [\"\", \"-above\", \"-below\"],\n\t\t\tclasses_anime: [\"\",\"Above\",\"Below\"],\n\t\t\tisReverse: false\n\t\t}\n\t\tthis.onNextClick=this.onNextClick.bind(this)\n\t\t//this.tick=this.tick.bind(this)\n\t}\n\n\n\tcomponentDidMount() {\n\t\tthis.interval = setInterval(() => this.onNextClick(), 5000);\n\t}\n\n\n\tonNextClick() {\n\t\tthis.setState((prev) => {\n\t\t\tprev.classes.push(prev.classes.shift())\n\t\t\tprev.classes_anime.push(prev.classes_anime.shift())\n\t\t\treturn {\n\t\t\t\tclasses: prev.classes,\n\t\t\t\tclasses_anime: prev.classes_anime\n\t\t\t}\n\t\t}) \n\t}\n\t/*const [index, setIndex] = useState([1, 2, 3])\n const [classes, setClasses] = useState([\"\", \"-above\", \"-below\"])\n const [classes_anime, setClasses_anime] = useState([\"\",\"Above\",\"Below\"])\n const [isReverse, setIsReverse] = useState(false)\n\n\tuseEffect(() => {\n const interval = setInterval(() => onNextClick(), 5000);\n return () => {\n\t\t clearInterval(interval);\n\t\t};\n }, []);\n\n\tconst onNextClick = () => {\n\t\tsetClasses(classes.push(classes.shift()))\n\t\tsetClasses_anime(classes_anime.push(classes_anime.shift()))\n\t}*/\n\n\trender() {\n\t\treturn (\n\t\t\t
\n\t\t\t
\n\t\t \t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\n\t\t\t \t
\n\t\t\t \t
\n\t\t\t \t\t
\n\t\t\t \t\t\t\n\t\t\t \t\t\t\n\t\t\t \t\t\t\n\t\t\t \t\t
\n\t\t\t \t
\n\t\t\t
\n\t\t\t
\n\t\t)\n\t}\n}\n\nexport default CarouselRight;","import React from 'react'\nimport './cards.css'\nimport './style.css'\nimport classNames from 'classnames';\nimport '../fonts.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nfunction CardA(props) {\n\treturn (\n\t\t
\n\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"\n\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\t\t

{props.name}

\n\t\t\t\t\t\t

\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tRead More\n\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t
\n\t\t
\n\t)\n}\n\nexport default CardA;","import React from 'react'\nimport './projects.css'\nimport './style.css'\nimport classNames from 'classnames';\nimport CardA from './CardA.js'\nimport '../fonts.css'\n\nfunction Projects(props) {\n\treturn(\n\t\t
\n\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\n\t\t\t\t
\n\t\t\t\t\t\"Projects\"/\n\t\t\t\t
\n\n\t\t\t\t
\n\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t
\n\n\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\n\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t
\n\t\t
\n\t)\n}\n\nexport default Projects;","import React from 'react'\nimport './magazine.css'\nimport {ButtonB} from './Button.js'\nimport '../fonts.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\nfunction Magazine(props) {\n\treturn(\n\t\t
\n\t\t\t

{props.title('magazine')}

\n
\n

{props.text('magazine')}

\n
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"/\n\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"/\n\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"/\n\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"/\n\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\"\"/\n\t\t\t\t\t
\n\t\t\t\t
\n \t
\n\t \t

\n\t\t\t\t\t\n\t\t\t\t\t\tRead More\n\t\t\t\t\t \n\t
\n
\n\t\t
\n\t)\n}\n\nexport default Magazine;","import React from 'react'\nimport './suvakya.css'\n\n// =========================\n// Slide\n// =========================\n\nclass Slide extends React.Component {\n constructor(props) {\n super(props)\n\n this.handleMouseMove = this.handleMouseMove.bind(this)\n this.handleMouseLeave = this.handleMouseLeave.bind(this)\n this.handleSlideClick = this.handleSlideClick.bind(this)\n this.imageLoaded = this.imageLoaded.bind(this)\n this.slide = React.createRef()\n }\n \n handleMouseMove(event) {\n const el = this.slide.current\n const r = el.getBoundingClientRect()\n\n el.style.setProperty('--x', event.clientX - (r.left + Math.floor(r.width / 2)))\n el.style.setProperty('--y', event.clientY - (r.top + Math.floor(r.height / 2)))\n }\n \n handleMouseLeave(event) { \n this.slide.current.style.setProperty('--x', 0)\n this.slide.current.style.setProperty('--y', 0)\n }\n \n handleSlideClick(event) {\n this.props.handleSlideClick(this.props.slide.index)\n }\n \n imageLoaded(event) {\n event.target.style.opacity = 1\n }\n \n render() {\n const { src, index } = this.props.slide\n const current = this.props.current\n let classNames = 'suvakya-slide'\n \n if (current === index) classNames += ' suvakya-slide--current'\n else if (current - 1 === index) classNames += ' suvakya-slide--previous'\n else if (current + 1 === index) classNames += ' suvakya-slide--next'\n \n return (\n
  • \n
    \n \"Suvakya\"\n\n
    \n
  • \n )\n }\n}\n\n\n// =========================\n// Slider control\n// =========================\n\nconst SliderControl = ({ type, title, handleClick }) => {\n return (\n \n )\n}\n\n\n// =========================\n// Slider\n// =========================\n\nclass Suvakya extends React.Component {\n constructor(props) {\n super(props)\n \n this.state = { current: 0 }\n this.handlePreviousClick = this.handlePreviousClick.bind(this)\n this.handleNextClick = this.handleNextClick.bind(this)\n this.handleSlideClick = this.handleSlideClick.bind(this)\n }\n\n handlePreviousClick() {\n const previous = this.state.current - 1\n \n this.setState({ \n current: (previous < 0) \n ? this.props.slideData().length - 1\n : previous\n })\n }\n \n handleNextClick() {\n const next = this.state.current + 1;\n \n this.setState({ \n current: (next === this.props.slideData().length)\n ? 0\n : next\n })\n }\n \n handleSlideClick(index) {\n if (this.state.current !== index) {\n this.setState({\n current: index\n })\n }\n }\n\n render() {\n const { current, direction } = this.state\n const slides = this.props.slideData();\n const heading = \"\"\n const headingId = `suvakya-slider-heading__${heading.replace(/\\s+/g, '-').toLowerCase()}`\n const wrapperTransform = {\n 'transform': `translateX(-${current * (100 / slides.length)}%)`\n }\n const downloadImage = (image) => {\n var newTab = window.open();\n newTab.document.body.innerHTML = '\"\"';\n }\n \n return (\n
    \n

    {this.props.title('suvakya')}

    \n
    \n

    {this.props.text('suvakya')}

    \n
    \n
    \n
    \n
      \n

      {heading}

      \n \n {slides.map(slide => {\n return (\n \n )\n })}\n
    \n
    \n \n
    \n \n \n \n
    \n
    \n
    \n
    \n )\n }\n}\n\nexport default Suvakya;\n","import React, { useContext } from 'react'\nimport OwlCarousel from 'react-owl-carousel';\nimport 'owl.carousel/dist/assets/owl.carousel.css';\nimport { DataContext } from '../Context/DataContext'\nimport 'owl.carousel/dist/assets/owl.theme.default.css';\nimport './testimonials.css'\nimport '../fonts.css'\n\nfunction Testimonial(props) {\n\treturn(\n\t\t
    \n\t\t\t
    \n\t\t\t\t\"\"/\n\t\t\t
    \n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t{props.content}\n\t\t\t\t\t

    {props.details}

    \n\t\t\t\t
    \n\t\t\t
    \n\t\t
    \n\t)\n}\n\nfunction Testimonials(props) {\n\tconst { state } = useContext(DataContext);\n\t\n\treturn(\n\t\t
    \n\t\t \t
    \n\t\t \t\t

    TESTIMONIALS

    \n\t\t\t
    \n\t\t\t\n\t\t\t\t{state.testimonials.map(testimonial => {\n\t\t\t\t\treturn \n\t\t\t\t})}\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default Testimonials;\n","import React from 'react'\nimport classNames from 'classnames'\nimport './footer.css'\nimport './header.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nfunction Item(props) {\n\treturn(\n\t\t

    {props.content}

    \n\t)\n}\n\nclass Footer extends React.Component {\n\tconstructor() {\n\t\tsuper();\n\t}\n\trender() {\n\t\treturn(\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t

    Follow us

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t \t\t
    \n\t\t\t\t \t\t\t\t\n\t\t\t\t \t\t\t\t\n\t\t\t\t \t\t\t
    \n\t\t\t\t \t\t\t
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    \n\tSri Yudhisthira Maharaja said, \"Oh Supreme Lord, I\n\thave heard from You the explanation of Amalakii\n\tEkadasii which occurs during the light fortnight of the\n\tmonth of Phalguna (February-March), and now I wish\n\tto hear about the Ekadasi that occurs during the dark\n\tfortnight of the month of Chaitra (March-April). What\n\tis its name, Oh Lord, and what results can one attain\n\tby observing it?\"\n\t


    \n\tThe Supreme Lord, Lord Sri Krishna, replied, O best of\n\tkings, for the benefit of everyone I shall gladly describe to you the\n\tglories of this Ekadasi, which is known as Papamochanii. The history\n\tof this Ekadasi was once narrated to the Emperor Mandhata by\n\tLomasa Rishi. The reply he gave is what I am going to tell you.\n\t
    \n\tLomasa Rishi replied, O King, The Ekadasi that occurs during the\n\tdark part of the month of Chaitra is named Papamochanii Ekadasi.\n\tFor the faithful devotee it removes the influences of all sins. Purifies\n\tone's life of all sinful reactions, and makes a person perfectly\n\tvirtuous.\n\t
    \n\tNow please listen to the historical account concerning this Ekadasi.\n\tIn old times Kuber had a garden named Chitraratha. There the\n\tdaughters of the Gandharvas (heavenly musicians) and Kinnaras\n\tlived. There were different types of flowers blooming in this garden\n\tand many sages were also present, performing their austerities and\n\tpenances. The demigods particularly enjoyed visiting this celestial\n\tgarden during the months of Chaitra and Vaisakha (April-May). Lord\n\tIndra himself, the king of heaven, was enjoying a visit there.\n\t
    \n\tA great sage named Medhavi resided in that forest. He was a\n\tdevotee of Lord Shiva. One day one Apsara in particular,\n\tManjughosha, contrived many ways to allure the exalted Muni, but\n\tout of great respect for the sage and feat of his power, which he had\n\tattained after years and years of ascetics, she would not come very\n\tclose to him. At a spot far from the sage, she sat and began singing\n\tvery sweetly as she played a (Veena) tamboura. Cupid himself\n\tbecame excited when he saw and heard her perform so nicely and\n\tsmelled the fragrance of her sandal-paste . He remembered his own\n\tunfortunate experience with Lord Shiva and decided to take revenge\n\tby seducing Medhavi.\n\t
    \n\tUsing the eyebrows of Manjughosha as a bow, her glances as a\n\tbowstring, her eyes as arrows, and her breasts as a target, Cupid\n\tapproached Medhavi in order to tempt him to break his trance and\n\this vows. In other words, Cupid engaged Manjughosha as his\n\tassistant, and when she looked at that powerful and attractive\n\tyoung sage, she also became agitated by lust. Seeing that he was\n\thighly intelligent and learned, wearing a clean white Brahmana's\n\tthread draped across his shoulder, holding a sannyasi's staff, and\n\tsitting handsomely in the ashram.\n\t
    \n\tShe began to sing seductively, and the small bells of her belt and\n\taround her ankles, together with the bangles on her wrists,\n\tproduced a delightful musical symphony. The sage Medhavi was\n\tenchanted. He understood that this beautiful young woman desired\n\tunion with him, and at that instant Cupid increased his attraction for\n\tManjughosha by releasing his powerful weapons of taste, touch,\n\tsight, smell, and sound.\n\t
    \n\tSlowly Manjughosha approached Medhavi, her bodily movements\n\tand sweet glances attracting him. She gracefully put her tamboura\n\tdown and embraced the sage with her two arms, just as a creeper\n\twinds itself around a strong tree. Captivated, Medhavi gave up his\n\tmeditation and decided to sport with her - and instantly his purity of\n\theart and mind abandoned him. Forgetting even the difference\n\tbetween night and day, he went away with her to sport for a long,\n\tlong time.\n\t
    \n\tSeeing that the young yogi's sanctity had become seriously eroded,\n\tManjughosha decided to abandon him and return home. She said. \"O\n\tgreat one, please permit me to return home.\"Medhavi replied, \"But you have only just arrived, O beautiful one.\n\tPlease stay with me at least until tomorrow.\"\n\t
    \n\tFearful of the sage's yogic power, Manjughosha stayed with Medhavi\n\tfor precisely fifty-seven years, nine months, and three days, but to\n\tMedhavi all this time seemed like a moment. Again she asked him,\n\t\"Please permit me to leave.\"\n\t
    \n\tMedhavi replied, \"O dear one, listen to me. Stay with me for one\n\tmore night, and then you may leave tomorrow morning.\"\n\t
    \n\tManjughosha was still fearful of the sage's great yogic power, but\n\tshe forced a smile and said, \"How long will it take you to finish your\n\tmorning hymns and rituals? Please be merciful and think of all the\n\ttime you have already spent with me.\n\t
    \n\tThe sage reflected on the years he had been with Manjughosha and\n\tthen said with great astonishment.\n\t
    \n\tWhy, I have spent more than fifty-seven years with you!\n\t
    \n\tHis eyes turned red and began to emanate sparks. He now regarded\n\tManjughosha as death personified and the destroyer of his spiritual\n\tlife.\n\t
    \n\tYou bad woman! You have turned all the hard-earned results of my\n\tausterities to ashes!\n\t
    \n\tTrembling with anger, he cursed Manjughosha,\n\tOh sinful one, Oh hard-hearted, degraded one! You know only sin!\n\tMay all terrible fortune by yours! Oh rascal woman, I curse you to\n\tbecome an evil hobgoblin – pishacha (hobgoblin)!\n\t
    \n\tCursed by the sage Medhavi, the beautiful Manjughosha humbly\n\tbeseeched him, \"Oh best of the Brahmanas, please be merciful to me\n\tand revoke your curse! I have been with you for fifty-seven years,\n\tOh master, so please be kind to me!\n\t
    \n\tMedhavi Muni replied, Oh gentle lady what can I possibly do? You\n\thave destroyed all my austerities. But even though you have done\n\tthis sinful deed, I shall tell you a way you can be released from my\n\twrath. In the dark fortnight of the month of Chaitra there is an all-\n\tauspicious Ekadasi that removes all one's sins. Its name is\n\tPapamochanii, Oh beautiful one, and whoever fasts on this sacred\n\tday becomes completely freed from having to take birth in any kind\n\tof devilish form.\n\t
    \n\tWith these words, the sage left at once for his father's Ashram.\n\tSeeing him enter the hermitage, Chyavana Muni said, \"Oh son, by\n\tacting unlawfully you have squandered the wealth of your penance\n\tand austerities.\"\n\t
    \n\tMedhavi replied, Oh Father, kindly reveal what atonement I must\n\tperform to remove the obnoxious sin I have incurred by privately\n\tassociating with the dancing girl Manjughosha.\n\t
    \n\tChyavana Muni answered, Dear son, you must fast on Papamochanii\n\tEkadasi, which occurs during the dark fortnight of the month of\n\tChaitra. It eradicates all sins, no matter how grievous they may be.\n\t
    \n\tMedhavi followed his father's advice and fasted on Papamochanii\n\tEkadasi. Thus all his sins were destroyed and he again became filled\n\twith excellent merit. Similarly. Manjughosha observed the same fast\n\tand became free of the hobgoblin curse. Ascending once again to the\n\theavenly spheres, she too returned to her former position.\n\t
    \n\tLomasha Rishi continued, Thus, Oh king, the great benefit of fasting\n\ton Papamochanii Ekadasi is that whoever does so with faith and\n\tdevotion will have all his sins completely destroyed.\n\t
    \n\tWhoever reads or hears about Papamochanii Ekadasi obtains the\n\tvery same merit he would get if he donated a thousand cows in\n\tcharity, and he also nullifies the sinful reactions he may have\n\tincurred by killing a Brahman, killing an embryo through abortion,\n\tdrinking liquor, or having sex with his guru's wife, etc. all such sins\n\tare destroyed and heaven is attained.\n\t
    \n\tThus ends the narration of the glories of Chaitra-Krishna Ekadasi, or\n\tPapamochaniii Ekadasi, from the Bhavishya-uttara Purana.\n

    \n\nexport default e1;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e2 =

    \n\tYudhishthira Maharaja said, Oh Lord Krishna, Oh Vasudeva, please\n\taccept my humble obeisance. Please describe to me the Ekadasi that\n\toccurs during the light part of the month of Chaitra [March-April]. What is its\n\tname, and what are its glories?'\n\t


    \n\tLord Sri Krishna replied, Oh Yudhishthira, please listen\n\tto Me attentively as I relate the ancient history of this\n\tsacred Ekadasi, a history Vasishtha Muni once related\n\tto King Dilipa.\n\t
    \n\tIt is very purifying, and it bestows the highest merit\n\tupon one who faithfully observes it. Oh king, now hear an ancient\n\thistory, which is so meritorious that it removes all one’s sins, simply\n\tby being heard.\n\t
    \n\tOnce, long ago, there existed a city-state named Bhogipura. King\n\tPundarika was the ruler of this most beautiful kingdom, which\n\tnumbered many Gandharvas, Kinnaras, and Apsaras among its\n\tcitizens.\n\t
    \n\tAmong the Gandharvas were Lalit and his wife Lalita, who was an\n\tespecially lovely dancer. These two were intensely attracted to each\n\tother, and their home was full of great wealth and fine food. Lalita\n\tloved her husband dearly, and likewise he constantly thought of her\n\twithin his heart.\n\t
    \n\tOnce, at the court of King Pundarika, many Gandharvas were\n\tdancing and Lalit was singing alone, without his wife. He could not\n\thelp thinking about her as he sang, and because of this distraction\n\the lost track of the song's meter and melody. Indeed, Lalit sang the\n\tending of his song improperly, and one of the envious snakes Kakot\n\twho was in attendance at the king's court complained to the king\n\tthat Lalit was absorbed in thinking of his wife instead of his\n\tsovereign. The king became furious upon hearing this, and his eyes\n\tturned crimson with rage. Suddenly he shouted, \"Oh foolish knave,\n\tbecause you were lustfully thinking of a woman instead of\n\treverently thinking of your king as you performed your court duties,\n\tI curse you to at once become a cannibal!\" One, who eats raw meat,\n\tman and drinks.\n\t
    \n\tWith the curse of the king, Lalit immediately became a fearful\n\tcannibal, a great man-eating demon whose appearance terrified\n\teveryone. His arms were long, his mouth was as big and fire\n\temanated, his eyes were as awesome as the sun and moon, his\n\tnostrils resembled enormous pits in the earth, his neck was a\n\tveritable mountain, his hips were four miles wide, and his gigantic\n\tbody stood a full sixty-four miles high. Thus poor Lalit, the loving\n\tGandharva singer, had to suffer the reaction of his offense against\n\tKing Pundarika.\n\t
    \n\tSeeing her husband suffering as a horrible cannibal, Lalita became\n\toverwhelmed with grief. She thought, \"Now that my dear husband is\n\tsuffering the effects of the kings' curse, what is to be my lot? What\n\tshould I do? Where should I go?\" In this way Lalita grieved day and\n\tnight. Instead of enjoying life as a Gandharvas wife, she had to\n\twander everywhere in the thick jungle with her monstrous husband,\n\twho had fallen completely under the spell of the king's curse and\n\twas wholly engaged in terrible sinful activities. He wandered fitfully\n\tacross forbidding region; a once-beautiful Gandharva now reduced\n\tto the ghastly behavior of a man-eater. Utterly distraught to see her\n\tdear husband suffer so much in his dreadful condition, Lalita began\n\tto cry as she followed his mad journey.\n\t
    \n\tBy good fortune, however, Lalita came upon the sage Shringi one\n\tday. He was sitting on the peak of the famous VindhyAchala Hill.\n\tApproaching him, she immediately offered the ascetic her respectful\n\tobeisance. The sage noticed her bowing down before him and said,\n\t\"Oh most beautiful one, who are you? Whose daughter are you, and\n\twhy have you come here? Please tell me everything in truth.\"\n\t
    \n\tLalita replied, \"Oh great sage, my name is Lalita. I roam the forests\n\tand plains with my dear husband, whom King Pundarika has cursed\n\tto become a man-eating demon. Oh Brahman, I am greatly\n\taggrieved to see his ferocious form and terribly sinful activities. Oh\n\tmaster; please tell me how I can perform some act of atonement on\n\tbehalf of my husband. What pious act can I perform to free him from\n\tthis demonic form, Oh best of Brahmanas?\n\t
    \n\tThe sage replied, \"Oh heavenly maiden, there is an Ekadasi named\n\tKamada that occurs in the light fortnight of the month of Chaitra. It\n\tis coming up soon. Whoever fasts on this day has all his desires\n\tfulfilled. If you observe this Ekadasi fast according to its rules and\n\tregulations and give the merit you thus earn to your husband, he\n\twill be freed from the curse at once.\" Lalita was overjoyed to hear\n\tthese words from the sage.\n\t
    \n\tLalita faithfully observed the fast of Kamada Ekadasi according to\n\tthe instructions of the sage Shringi, and on Dvadasi she appeared\n\tbefore him and the Deity of Lord Vasudeva and said, \"I have\n\tfaithfully observed the fast of Kamada Ekadasi. By the merit earned\n\tthrough my observance of this fast, let my husband be free from the\n\tcurse that has turned him into a demoniac cannibal. May the merit I\n\thave gained thus free him from misery.\"\n\t
    \n\tAs soon as Lalita finished speaking, her husband, who stood nearby,\n\twas at once freed from the king's curse. He immediately regained\n\this original form as the Gandharva Lalit, a handsome heavenly\n\tsinger adorned with many beautiful ornaments. Now, with his wife\n\tLalita, he could enjoy even more opulence than before. All this was\n\taccomplished by the power and glory of Kamada Ekadasi. At last the\n\tGandharva couple boarded a celestial airplane and ascended to\n\theaven.\n\t
    \n\tVasistha Muni continued, Oh King, best of kings, anyone who hears\n\tthis wonderful narration should certainly observe holy Kamada\n\tEkadasi to the best of his ability, such great merit does it bestow\n\tupon the faithful devotee. I have therefore described its glories to\n\tyou for the benefit of all humanity.\n\t
    \n\tThere is no better Ekadasi than Kamada Ekadasi. It can eradicate\n\teven the sin of killing a Brahman, and it also nullifies demoniac\n\tcurses and cleanses the consciousness. In all the three worlds,\n\tamong movable and immovable living entities, there is no better\n\tday.\n

    \n\nexport default e2;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e3 =

    \n\tSri Yudhisthira Maharaj said, Oh Vasudeva, I offer\n\tmy most humble obeisances unto You. Please now\n\tdescribe to me the Ekadasi of the dark fortnight\n\t(krishna paksha) of the month of Vaisakha (April-\n\tMay), including its specific merits and influence.\n\t


    \n\tLord Sri Krishna replied, \"Oh King, in this world and\n\tthe next, the most auspicious and magnanimous\n\tEkadasi is Varuthinii Ekadasi, which occurs during\n\tthe dark fortnight of the month of Vaisakha.\n\t
    \n\tWhosoever observes a complete fast on this sacred day has his sins\n\tcompletely removed, obtains continuous happiness, and achieves all\n\tgood fortune.\n\t
    \n\tFasting on Varuthinii Ekadasi makes even an unfortunate woman\n\tfortunate. Upon anyone who observes it, this Ekadasi bestows\n\tmaterial enjoyment in this life and liberation after the death of this\n\tpresent body. It destroys the sins of all and saves people from the\n\tmiseries of repeated rebirth.\n\t
    \n\tBy observing this Ekadasi properly, King Mandhata was liberated.\n\t
    \n\tWhatever merit one obtains by performing austerities and penances\n\tfor ten thousand years is achieved by a person who observes\n\tVaruthinii Ekadasi.\n\t
    \n\tThe merit one achieves by donating a great amount of gold during a\n\tsolar eclipse at Kurukshetra is gained by one who observes this one\n\tEkadasi with love and devotion, and certainly attains his goals in this\n\tlife and the next. In short, this Ekadasi is pure and very enlivening\n\tand the destroyer of all sins.\n\t
    \n\tBetter than giving horses in charity is giving elephants and better\n\tthan giving elephants is giving land. But better still than giving land\n\tis the giving of sesame seeds, and better than that is giving of gold.\n\tStill better than giving gold is giving food grains - for all the\n\tforefathers, demigods (devas), and human beings become satisfied\n\tby eating grains. Thus there is no better gift of charity than this in\n\tthe past, present or future.\n\t
    \n\tYet learned scholars have declared that giving away a young maiden\n\tin marriage to a worthy person is equal to giving away food grains in\n\tcharity. Moreover, Lord Sri Krishna, the Supreme Lord, has said that\n\tgiving cows in charity is equal to giving food grains. Still better than\n\tall these charities is teaching spiritual knowledge to the ignorant.\n\tYet all the merits one can attain by performing all these acts of\n\tcharity are attained by one who fasts on the Varuthinii Ekadasi.\n\t
    \n\tOne who lives off the wealth of his daughters suffers a hellish\n\tcondition until the inundation of the entire universe, Oh Bharata.\n\tTherefore one should be especially careful not to use the wealth of\n\this daughter. Oh best of kings, any householder who takes his\n\tdaughter’s wealth out of greed, who tries to sell his daughter, or\n\twho takes money from the man to whom he has given his daughter\n\tin marriage – such a householder becomes a lowly cat in his next\n\tlife. Therefore it is said that whoever, as a sacred act of charity,\n\tgives away in marriage a maiden decorated with various ornaments,\n\tand who also gives a dowry with her, obtains merit that cannot be\n\tdescribed even by Chitragupta, the chief secretary of Yamaraja in\n\tthe heavenly planets. That very same merit, however, can be easily\n\tachieved by one who fasts on the Varuthinii Ekadasi.\n\t
    \n\tThe following things should be given up on the Dashami, (the tenth\n\tphase of the Moon), the day before the Ekadasi: eating on bell-metal\n\tplates, eating any kind of urad-dal, eating red-lentils, eating chick-\n\tpeas, eating kondo, eating spinach, eating honey, eating in another\n\tperson’s house/home, eating more than once, and participating in\n\tsex of any kind.\n\t
    \n\tOn the Ekadasi itself one should give up the following: gambling,\n\tsports, sleeping during the daytime, betal nuts and its leaf, brushing\n\tone’s teeth, spreading rumors, faultfinding, talking to the spiritually\n\tfallen, anger, and lying.\n\t
    \n\tLord Sri Krishna continued whoever observes the Varuthinii Ekadasi\n\tin this way becomes free from all sinful reactions and returns to the\n\teternal, spiritual abode. One who worships Lord Janardana (Krishna)\n\ton this Ekadasi by staying awake throughout the entire night, also\n\tbecomes free from all his previous sins and attains to the spiritual\n\tabode. Therefore, Oh king, he who is frightened of his accumulated\n\tsins and their attendant reactions, and thus of death itself, must\n\tobserve Varuthinii Ekadasi by fasting very strictly.\n\t
    \n\tFinally, Oh noble Yudhisthira, he who hears or reads this\n\tglorification of the sacred Varuthinii Ekadasi obtains the merit\n\tearned by donating one thousand cows in charity, and at last he\n\treturns home, to the Supreme abode of Lord Vishnu in the\n\tVaikunthas.\n

    \n\nexport default e3;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e4 =

    \n\tSri Yudhisthira Maharaja said, Oh Janardana, what is\n\tthe name of the Ekadasi that occurs during the light\n\tfortnight (shukla paksha) of the month of Vaisakha\n\t(April-May) what is the process for observing it\n\tproperly? Kindly narrate all of these details to me.\n\t


    \n\tThe Supreme Lord, Lord Sri Krishna replied, Oh\n\tblessed son of Dharma, what Vasishtha Muni once\n\ttold to Lord Ramachandra I shall now describe to you. Please hear\n\tMe attentively.\n\t
    \n\tLord Ramachandra asked Vasishtha Muni, \"Oh great sage, I would\n\tlike to hear about the best of all fasting days that day which\n\tdestroys all kinds of sins and sorrows. I have suffered long enough\n\tin separation from My dear Sita, and so I wish to hear from you\n\tabout how My suffering can be ended.\"\n\t
    \n\tThe sage Vasishtha replied, Oh Lord Rama, Oh You, whose\n\tintelligence is so keen, simply by remembering Your name one can\n\tcross the ocean of the material world. You have questioned me in\n\torder to benefit all of humanity and fulfill everyone's desires. I shall\n\tnow describe that day of fasting which purifies the whole world.\n\t
    \n\tOh Rama, that day is known as Vaisakha-sukla Ekadasi, which falls\n\ton Dvadasii. It removes all sins and is famous as Mohinii Ekadasi.\n\tTruly, Oh dear Rama, the merit of this Ekadasi frees the fortunate\n\tsoul who observes it from the network of illusion. Therefore, if You\n\twant to relieve Your suffering(s), observe this auspicious Ekadasi\n\tperfectly, for it removes all obstacles from ones path and relieves\n\tthe greatest miseries. Kindly listen as I describe its glories, because\n\tfor one who even just hears about this auspicious Ekadasi, the\n\tgreatest sins are nullified.\n\t
    \n\tOn the banks of the Sarasvati River there was once a beautiful city\n\tnamed Bhadravati, which was ruled by King Dyutiman. Oh Rama,\n\tthat steadfast, truthful, and highly intelligent king was born in the\n\tdynasty of the Moon (Chandra-vamsa). In his kingdom was a\n\tmerchant named Dhanapala, who possessed a great deal of wealth\n\tof food grains and money. He was also very pious. Dhanapala\n\tarranged for lakes to be dug, sacrificial arenas to be erected, and\n\tbeautiful gardens to be cultivated for the benefit of all the citizens of\n\tBhadravati. He was an excellent devotee of Lord Vishnu and had five\n\tsons: Sumana, Sadbuddhi, Medhavii, Sukriti, and Dhrishthabuddhi.\n\t
    \n\tUnfortunately, his son Dhrishthabuddhi always engaged in greatly\n\tsinful activities, such as sleeping with prostitutes and associating\n\twith similar degraded persons. He enjoyed illicit sex, gambling, and\n\tmany other varieties of acts aimed at gratifying the senses. He\n\tdisrespected the demigods (devas), the Brahmins, the forefathers\n\tand other elders of the community, as well as his family's guests.\n\tThe evil-hearted Dhrishthabuddhi spent up his father's wealth\n\tindiscriminately, always feasting on untouchable foods and drinking\n\talcohol to excess.\n\t
    \n\tOne day Dhanapala kicked Dhrishthabuddhi out of the house after he\n\tsaw him walking along the road arm-in-arm with a known prostitute.\n\tFrom then on all Dhrishthabuddhi's relatives were highly critical of\n\thim and distanced themselves from him also. After he had sold all of\n\this inherited ornaments and become destitute, the prostitute also\n\tabandoned him and insulted him because of his poverty.\n\t
    \n\tDhrishthabuddhi was now full of anxiety, and also hungry. He\n\tthought, What should I do? Where should I go? How can I maintain\n\tmyself? He then began to steal. The king's constables arrested him,\n\tbut when they learned who he was, and that his father was the\n\tfamous Dhanapala, they released him. He was caught and released\n\tin this way many times. But at last, sick of his arrogance and total\n\tdisrespect for others, and their property, the ill-mannered\n\tDhrishthabuddhi was apprehended, handcuffed, and then beaten.\n\tAfter whipping him, the king's marshals warned him, Oh evil minded\n\tone, there is no place for you in this kingdom.\n\t
    \n\tHowever, Dhrishthabuddhi was freed from his tribulation by his\n\tfather and immediately thereafter entered the dense forest. He\n\twandered here and there, hungry and thirsty and suffering greatly.\n\tEventually he began killing the jungle animals, and for food.\n\t
    \n\tDhrishthabuddhi was always miserable and anxious, but one day,\n\tduring the month of Vaisakha, by the force of some of his past merit\n\the chanced upon the sacred Ashrama of Kaundinya Muni. The great\n\tsage had just finished bathing in the Ganges River, and water was\n\tdripping from him still. Dhrishthabuddhi had the great good fortune\n\tto touch some of those droplets of water that were falling from the\n\tgreat sage's wet clothing. Instantly Dhrishthabuddhi was freed of\n\this ignorance, and his sinful reactions were reduced. Offering his\n\thumble obeisances to Kaundinya Muni, Dhrishthabuddhi prayed to\n\thim with joined palms; Oh great Brahman, please describe to me\n\tsome of the atonement I may perform without too much endeavor. I\n\thave committed so many sins in my life, and these have now made\n\tme very poor.\n\t
    \n\tThe great rishi replied Oh son, listen with great attention, for by\n\thearing me your life will change, and you will become free of all your\n\tremaining sins. In the light fortnight of this very month, Vaisakha\n\t(April-May) there occurs the sacred Mohinii Ekadasi. If you follow\n\tmy advice and faithfully observe a fast on this Ekadasi, which is so\n\tdear to Lord Hari, you will be freed from all the sinful reactions of\n\tmany, many births.\n\t
    \n\tHearing these words with great joy, Dhrishthabuddhi promised to\n\tobserve a fast on Mohinii Ekadasi according to the sage's\n\tinstructions and direction. Vasishtaji says, Oh best of kings, Oh\n\tRamachandra Bhagawan, by fasting completely on Mohinii Ekadasi,\n\tthe once sinful Dhrishthabuddhi, the prodigal son of the merchant\n\tDhanapala, became sinless. Afterwards he achieved a beautiful\n\ttranscendental form and, free at last of all obstacles, rode upon the\n\tcarrier of Lord Vishnu, Garuda, to the Supreme abode of the Lord.\n\t
    \n\tOh Ramachandra, the fast day of Mohinii Ekadasi removes the\n\tdarkest illusory attachments to material existence. There is thus no\n\tbetter fast day in all the three worlds than this.\n\t
    \n\tAnd He who hears and studies the glories of Mohinii Ekadasi\n\tachieves the merit of giving away one thousand cows in charity.\n\t
    \n\tThus ends the narration of the glories of Vaisakha-shukla Ekadasi, or\n\tMohinii Ekadasi, from the Kurma Purana.\n

    \n\nexport default e4;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e5 =

    \n\tSri Yudhishthira Maharaj said, Oh Janardana, what is\n\tthe name of the Ekadasi that occurs during the dark\n\tfortnight (Krishna paksha) of the month\n\tof Jyeshtha (May-June)? I wish to hear from You the\n\tglories of this sacred day of Hari. Please narrate\n\teverything to me.\n\t


    \n\tOh, the name of this unlimitedly meritorious Ekadasi is\n\tApara Ekadasi. Whoever fasts on this holy day\n\tbecomes famous all over the universe.\n\t
    \n\tEven such sins as killing a Brahman, a cow, or an embryo;\n\tblasphemy; or having sex with another man’s wife are completely\n\teradicated by observing Apara Ekadasi.\n\t
    \n\tOh king people who bear false witness are most sinful. A person who\n\tfalsely or sarcastically glorifies another; one who cheats while\n\tweighing something on a scale; one who fails to execute the duties\n\tof his varna or Ashrama (an unqualified man’s posing as a Brahmin,\n\tfor example, or a person’s reciting the Vedas wrongly); one who\n\tinvents his own scriptures; one who cheats others; one who is a\n\tcharlatan astrologer, a cheating accountant, or a false Ayurvedic\n\tdoctor. All these are surely as bad as persons who bears false\n\twitness, and they are all destined for hellish punishments. But\n\tsimply by observing Apara Ekadasi, all such sinners become\n\tcompletely free of their sinful reactions.\n\t
    \n\tWarriors who fall from their kshatriya-dharma and flee the\n\tbattlefield go to a ferocious hell. But, even such a fallen Kshatriya, if\n\the observes fasting on the Apara Ekadasi, is freed of that great\n\tsinful reaction and goes to heaven.\n\t
    \n\tThat disciple is the greatest sinner who, after receiving a proper\n\tspiritual education from his spiritual master, turns around and\n\tblasphemes him. Such a so-called disciple suffers unlimitedly. But\n\teven he, rascal though he be, if he simply observes Apara Ekadasi,\n\tcan attain to the spiritual world. Listen, Oh king, as I describe to you\n\tfurther glories of this amazing Ekadasi. The merit attained by one\n\twho performs all of the following acts of piety is equal to the merit\n\tachieved by one who observes Apara Ekadasi: bathing three times\n\tdaily in Pushkara-kshetra during Kartika (October-November);\n\tbathing at Ganga and offering oblations to one’s forefather at Prayag\n\tin the month of Magh (January-February) when the sun is in the\n\tzodiac of Capricorn; rendering service to Lord Shiva at Varanasi\n\t(Benares) during Shiva-ratri; offering oblations to one’s forefathers\n\tat Gaya; bathing in the sacred Gautami River when Jupiter transits\n\tLeo (Simha); having darshan of Lord Shiva at Kedarnatha; seeing\n\tLord Badrinath when the Sun transits the sign of Aquarius\n\t(Kumbha); and bathing at the time of a solar eclipse at Kurukshetra\n\tand giving cows, elephants, and gold there in charity. All the merit\n\tone gets from performing these pious acts is gained by a person who\n\tobserves the Apara Ekadasi fast. Also, the merit attained by one who\n\tdonates a pregnant cow, along with gold and fertile land, is attained\n\tby one who fasts on this day.\n\t
    \n\tIn other words, Apara Ekadasi is the sun blazing before one’s dark\n\tmisdeeds, and it is a lion stalking the meek deer of impiety.\n\t
    \n\tTherefore, whoever truly fears his past and present sins must\n\tobserve Apara Ekadasi very strictly.\n\t
    \n\tTherefore one must faithfully observe the sacred Apara Ekadasi and\n\tworship the Supreme Lord, Sri Vishnu. One who does so is freed of\n\tall his sins and promoted to the abode of Lord Vishnu. Oh King, for\n\tthe benefit of all humanity I have thus described to you this the\n\timportance of the holy Apara Ekadasi. Anyone who hears or reads\n\tthis description is certainly freed from all kinds of sins.\n\t
    \n\tThus ends the narration of the glories of Jyeshtha-krishna Ekadasi,\n\tor Apara Ekadasi, from the Brahmanda Purana.\n

    \n\nexport default e5;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e6 =

    \n\tThe Story of Pandava Nirjala Ekadasi: Pandava Nirjala Ekadasi -\n\tJyeshtha-shukla Ekadasi - from Brahma-vaivarta Purana.\n\t


    \n\tOnce Bhimasena, the younger brother of Maharaja\n\tYudhisthira, asked the great sage Shrila Vyasadeva,\n\tthe grandfather of the Pandavas, if it is possible to\n\treturn to the spiritual world without having\n\tobserved all the rules and regulations of the Ekadasi\n\tfasts.\n\t
    \n\tBhimasena then spoke as follows, Oh greatly\n\tintelligent and learned grandfather, my brother\n\tYudhisthira, my dear mother Kunti, and my beloved\n\twife Draupadi, as well as Arjuna, Nakula and\n\tSahadeva, fast completely on each Ekadasi and strictly follow all the\n\trules, guidelines and regulative injunctions of that sacred day. Being\n\tvery religious, they always tell me that I should also fast on that day\n\ttoo. But, Oh learned grandfather, I tell them that I cannot live\n\twithout eating. I can give widely in charity and worship Lord\n\tKeshava properly ; I cannot but be asked to fast on Ekadasi. Please\n\ttell me how I can obtain the same merits result without fasting.\n\t
    \n\tHearing these words, the grandsire of Bhima, Srila Vyasadeva said,\n\t\"If you want to go to the heavenly planets and avoid the hellish\n\tplanets, you should indeed observe a fast on both the light and dark\n\tEkadasis.\n\t\"Bhima replied, \"Oh great saintly intelligent grandfather, please listen\n\tto my plea. Oh greatest of munis, since I cannot live if I eat only\n\tonce in a day, how can I possibly live if I fast completely? Within my\n\tstomach burns a special fire named Vrika, the fire of digestion.\"\n\t
    \n\tOnly when I eat to my full satisfaction does the fire in my stomach\n\tbecome satisfied. Oh great sage, I might possibly be able to fast only\n\tonce, so I beg that you tell me of an Ekadasi that is worthy of my\n\tfasting and that includes all other Ekadasis. I shall faithfully observe\n\tthat fast and hopefully still become eligible for liberation's release.\"\n\t
    \n\tShrila Vyasadeva replied, Oh king, you have heard from me about\n\tthe various kinds of occupational duties, such as elaborate Vedic\n\tceremonies and pujas. Observing Ekadasi strictly is a great aid in\n\tthat process, and here Shrila Vyasadeva is simply stressing to Bhima\n\tthe importance of the Ekadasi vratam. \"One who fasts on Ekadasis is\n\tsaved from going to the hellish planets.\"\n\t
    \n\tHearing Shrila Vyasadeva's words, the son of Vayu, Bhimasena, the\n\tstrongest of all warriors, became frightened and began to shake like\n\ta leaf. The frightened Bhimasena then said, \"Oh grandfather, what\n\tshould I do? I am completely unable and ill equipped to fast twice in\n\ta month throughout the year! Please tell me of the one fasting day\n\tthat will bestow the greatest benefit upon me!\"\n\t
    \n\tVyasadeva replied, \"Without drinking even water, you should fast on\n\tthe Ekadasi that occurs during the light fortnight of the month of\n\tJyeshtha (May-June) when the sun travels in the sign of Taurus\n\t(Vrishabh) and Gemini (Mithun), According to learned personalities,\n\ton this day one may bathe and perform Achamana for\n\tpratiprokshana purification. But while performing Achamana one\n\tmay drink only that amount of water equal to a drop of gold, or that\n\tamount it takes to immerse a single mustard seed. Only this amount\n\tof water should be placed in the right palm for sipping, which one\n\tshould form to resemble a cow's ear. One must certainly not eat\n\tanything, for if he does so he breaks his fast.\n\t
    \n\tThis rigid fast is in effect from sunrise on the Ekadasi day to sunrise\n\ton the Dwadashii day. If a person endeavors to observe this great\n\tfast very strictly, he easily achieves the result of observing all\n\ttwenty-four other Ekadasi fasts throughout the entire year.\n\tOn Dwadashii the devotee should bathe early in the morning. Then,\n\taccording to the prescribed rules, guidelines and regulative\n\tinjunctions, and of course depending on his ability, he should give\n\tsome charity and water to worthy Brahmanas. Finally, he should\n\tcheerfully honor prasadam with a Brahman.\n\t
    \n\tOh Bhimasena, one who can fast on this special Ekadasi in this\n\tmanner reaps the benefit of having fasted on every Ekadasi during\n\tthe year. There is no doubt of this, nor should there be. Oh Bhima,\n\tnow hear the specific merit one gets by fasting on this Ekadasi. The\n\tSupreme Lord Keshava, who personally told me, Everyone should\n\ttake shelter of Me and follow My instructions. Then He told me that\n\tone who fasts on this Ekadasi, without taking even drinking water or\n\teating, becomes free of all sinful reactions, and that one who\n\tobserves the difficult Nirjala fast on Jyeshtha-shukla Ekadasi truly\n\treaps the benefit of all other Ekadasi fasts.\n\t
    \n\tWhoever fasts on this Ekadasi receives the merits of bathing in all\n\tthe places of pilgrimage, giving all kinds of charities to worthy\n\tpersons, and fasting on all the dark and light Ekadasis throughout\n\tthe year, in one go. Of this there is no doubt.\n\t
    \n\tAnd at the fearful moment of death, the terrible Yamadutas, will\n\trefuse to approach him. Rather, such a faithful soul will at once be\n\ttaken to the supreme abode of Lord Vishnu by the Vishnu-dutas, in\n\tVishnu’s vehicle to Heaven- who each hold a disk, club, conch and\n\tlotus in their four hands, resembling Lord Vishnu. It is to gain all\n\tthese benefits that one should certainly fast on this very auspicious\n\tand important Ekadasi, even from water. That day one should chant\n\t\" OM NAMO BHAGVATE VASUDEVA\" and do the charity of a cow.\n\t
    \n\tAs per the instruction of Vyasji Bhimsen kept this fast and thus this\n\tEkadasi is known as Bhimaseni or Pandava Ekadasi.\n\t
    \n\tShrila Vyasadeva continued, You should pray to the Supreme Lord,\n\tLord Sri Krishna in this way making your sankalpa declaration, Oh\n\tLord of all the devas (demigods), Oh Supreme Lord, today I shall\n\tobserve Ekadasi without taking any water. I shall break fast on the\n\tnext day, Dwadashii. Thereafter, to remove all his sins, the devotee\n\tshould honor this Ekadasi fast with full faith in the Lord and with full\n\tcontrol over his senses. The sins that have been accumulated all\n\tbecome nullified and are burned to ashes. Such is the great power of\n\tthis Ekadasi.\n\t
    \n\tOn this day, then he should give a qualified Brahman some cloth or a\n\tpot filled with water. Indeed, the merit achieved by giving water\n\talone equals that gained by giving gold ten million times a day.\n\tObservance of this Ekadasi fast alone promotes one to the supreme\n\tabode of Sri Vishnu.\n\t
    \n\tRemember, whosoever eats any grains on Ekadasi becomes\n\tcontaminated by sin and verily eats only sin. In effect, he has\n\talready become a dog-eater, and after death he suffers a hellish\n\texistence. Observing this Ekadasi, which is merged with Dwadashii,\n\tfrees one from the horrible sin of killing a Brahman, drinking liquor\n\tand wine, becoming envious of one's spiritual master and ignoring\n\this instructions, and continually telling lies.\n\t
    \n\tOh son of Kunti, with devotion any man or woman who observes this\n\tfast properly and worships the Supreme Lord (He who sleeps on the\n\twater), and who on the next day satisfies a qualified Brahman with\n\tnice sweets and a donation of cows and money - such a person\n\tcertainly pleases the Supreme Lord Vasudeva. Indeed, one who\n\tobserves this amazing Ekadasi rides on a glorious celestial airplane\n\t(vimana) to the Lord's abode.\n\t
    \n\tOne who on this day gives a Brahman a waterpot, an umbrella, or\n\tshoes surely goes to the heavenly planets. Indeed, he who simply\n\thears these glories also attains to the transcendental abode of the\n\tSupreme Lord, Shri Vishnu. But this same merit is achieved by him\n\twho simply hears this sacred narration - so powerful and so dear to\n\tthe Lord is this Ekadasi.\n\t
    \n\tThus ends the narration of the glories of Jyeshtha-shukla Ekadasi, or\n\tBhimaseni-Nirjala Ekadasi, from the Brahma-vaivarta Purana.\n

    \n\nexport default e6;","import React from 'react';\nimport '../fonts.css'\n\nconst e7 =

    \n\tYudhisthira Maharaj said, I wish to hear from You\n\tabout the shuddha Ekadasi that occurs during the\n\tdark fortnight of the month of Ashadha (June -\n\tJuly). Kindly describe to me all about it in detail.\n\t


    \n\tThe Supreme Lord, Sri Krishna, then replied, \"Oh\n\tking, I shall indeed tell you about the best of all\n\tfasting days, the Ekadasi that comes during the\n\tdark part of the month of Ashadha. Famous as\n\tYogini Ekadasi, it removes all kinds of sinful reactions and awards\n\tsupreme liberation.\n\t
    \n\tOh best of kings, this Ekadasi delivers people who are drowning in\n\tthe vast ocean of material existence and transports them to the\n\tshore of the spiritual world. In all the three worlds, it is the chief of\n\tall sacred fasting days. I shall now reveal this truth to you by\n\tnarrating a history recounted in the Puranas.\n\t
    \n\t\"The king of Alakapuri - Kuvera, was ruling the kingdom. He\n\temployed a servant named Hemamali as his personal gardener.\n\tHemamali, was very lustfully attracted to his gorgeous wife, Vishal\n\tlakshi.\n\t
    \n\tHemamali’s daily duty was to visit Manasarovara Lake and bring\n\tback flowers for his master, Kuvera, with which he would use them\n\tin the puja offerings to lord Shiva. One day, after picking the\n\tflowers, Hemamali went to his wife instead of returning directly to\n\this master and fulfilling his duty by bringing the flowers for the puja.\n\tAbsorbed in loving affairs of a bodily nature with his wife, he forgot\n\tto return to the abode of Kuvera.\n\t
    \n\tWhen at midday their gardener had not brought the flowers for\n\tworship. The lack of such an important item (upachara) angered the\n\tgreat Koshad-yaksha (treasurer of the devas) even more, and the\n\tking asked a messenger, ‘why the gardener had not come with the\n\tflowers to find out the exact reason and report back to him in\n\tperson.’ The Sevak returned and told Kuvera, Oh dear lord,\n\tHemamali has become lost in freely enjoying coitus with his wife.\n\t
    \n\tKuvera became extremely angry when he heard this and at once\n\tsummoned lowly Hemamali before him, approached his master in\n\tgreat fear. The gardener first paid his obeisance and then stood\n\tbefore his lord, whose eyes had become red with anger and whose\n\tlips trembled in rage. So enraged, Kuvera cried out to Hemamali, Oh\n\tyou sinful rascal! Oh destroyer of religious principles! You are a\n\twalking offense to Shiva! I therefore curse you to suffer from\n\tleprosy and to become separated from your beloved wife! Only great\n\tsuffering is deservedly yours! Oh lowborn fool, leave this place\n\timmediately and betake yourself to the lower planets to suffer!’\n\t
    \n\tAnd so Hemamali fell at once from grace in Alakapuri and became ill\n\twith the terrible affliction of leprosy. He awoke in a dense and\n\tfearful forest, where there was nothing to eat or drink. Thus he\n\tpassed his days in misery, unable to sleep at night due to pain. He\n\tsuffered in both winter and summer season, but because he\n\tcontinued to worship Lord Shiva himself with faith, his\n\tconsciousness remained purely fixed and steady. Although\n\timplicated by great sin and its attendant reactions, he remembered\n\this past life because of his piety.\n\t
    \n\tAfter wandering for some time here and there, over mountains and\n\tacross plains, Hemamali eventually came upon the vast expanse of\n\tthe Himalayan mountain ranges. There he had the wonderful good\n\tfortune to come in contact with the great saintly soul Markann Deya\n\tRishi, the best of ascetics, whose ashram looked like the hall of\n\tBrahma.\n\t
    \n\tHemamali went there and fell at his feet. Markan Deya Rishi was\n\tseated peacefully at his Ashrama, looking as effulgent as a second\n\tBrahma. Markan Deya Rishi saw the leper and called him near, \"Oh\n\tyou, what sort of sinful deeds have you done to earn this dreadful\n\taffliction?\"\n\t
    \n\tHearing this, Hemamali painfully and ashamed replied, ‘Dear sir, I\n\tam a servant of lord Kuvera, and my name is Hemamali. It was my\n\tdaily service to pick the flowers from the Manasarovara lake for my\n\tmaster’s worship of lord Shiva, but one day I was negligent and was\n\tlate in returning with the offering because I had become\n\toverwhelmed with lusty passion for enjoying bodily pleasures with\n\tmy wife. When my master discovered why I was late, he cursed me\n\tin great anger to be as I am before you. Thus I am now bereft of my\n\thome, my wife, and my service. But fortunately I have come upon\n\tyou, and now I hope to receive from you an auspicious benediction.’\n\t
    \n\tSofthearted Markan Deya Rishi replied, ‘Because you have told me\n\tthe truth, I shall tell you about a fast day that will benefit you\n\tgreatly. If you fast on the Ekadasi that comes during the dark\n\tfortnight of the month of Ashadha, you will surely be freed of this\n\tterrible curse.’\n\t
    \n\tHemamali fell to the ground in complete gratitude and offered him\n\this humble obeisances again and again.\n\t
    \n\tThus, as the sage had instructed him, Hemamali dutifully observed\n\tthe Ekadasi fast, and by its influence he again became a handsome\n\tYaksha. Then he returned home, where he lived very happily with\n\this wife.\n\t
    \n\tLord Sri Krishna concluded, so, you can readily see, Oh king fasting\n\ton Yogini Ekadasi is very powerful and auspicious. Whatever merit\n\tone obtains by feeding eighty-eight thousand Brahmins is also\n\tobtained simply by observing a strict fast on Yogini Ekadasi. For one\n\twho fasts on this sacred Ekadasi, she (Ekadasi Devi), destroys heaps\n\tof past sinful reactions and makes him most pious. Oh King, thus I\n\thave explained to you the purity of Yogini Ekadasi.\n\t
    \n\tThus ends the narration of the glories of Ashadha-krishna Ekadasi,\n\tor Yogini Ekadasi, from the Brahma-vaivarta Purana.\n

    \n\nexport default e7;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e8 =

    \n\tThe saintly king Yudhishthira Maharaj said, Oh\n\tKeshava, what is the name of that Ekadasi that occurs\n\tduring the light fortnight of the month of Ashadha\n\t(June - July)? Who is the worshipable Deity for the\n\tauspicious day, and what is the process for observing\n\tthis event?\n\t


    \n\tLord Sri Krishna replied, Oh caretaker of this Earthly\n\tplanet, I shall gladly tell you a wonderful historical\n\tevent that the deva lord Brahma once narrated to his\n\tson Narad Muni. One day Narad Muni asked his father, ‘What is the\n\tname of the Ekadasi that comes during the light part of the month of\n\tAshadha’, much as you did? ‘Kindly tell me how I should observe this\n\tEkadasi and thus please the Supreme Lord, Sri Vishnu.’\n\t
    \n\tLord Brahma replied, ‘Oh great saintly orator, O best of all sages, Oh\n\tpurest devotee of Lord Vishnu, your question is as usual excellent\n\tfor all mankind. There is nothing better than Ekadasi, the day of Lord\n\tSri Hari, in this or any other world. It nullifies even the worst sins if\n\tobserved properly. For this reason I shall tell you about this\n\tAshadha-shukla Ekadasi.\"\n\t
    \n\tFasting on this Ekadasi purifies one of all sins and fulfills all ones\n\tdesires. Therefore, whoever neglects to observe this sacred fast day\n\tis a good candidate for entering into hell. Ashadha-shukla Ekadasi is\n\talso famous as Padma Ekadasi. Just to please the Supreme Lord\n\tVishnu, one should fast on this day. Listen carefully, Oh Narad, as I\n\trelate to you a wonderful historical event that was recorded in the\n\tscriptures regarding this Ekadasi. Just hearing this account destroys\n\tall kinds of sins, along with all obstacles on the path to spiritual\n\tperfection.\n\t
    \n\tOh son, there was once a saintly king in the Surya Vamsha (Sun\n\tdynasty) whose name was Mandhata. Because he always stood up\n\tfor the truth, he was appointed emperor. He took care of his subjects\n\tas though they were his very own family members and children. On\n\taccount of his piety and great religiosity, there was no pestilence,\n\tdrought, or disease of any kind in his entire kingdom. All his subjects\n\twere very wealthy.\n\t
    \n\tOnce, however, because of some sin in his kingdom, there was a\n\tdrought for three years. The subjects found themselves beset by\n\tfamine also. The lack of food grains made it impossible for them to\n\tperform the prescribed ritualistic worship. Finally, they all came\n\tbefore their beloved king in a great assembly and addressed him\n\tthus, ‘Oh king, you always see to our welfare, so we humbly beg\n\tyour assistance now. Everyone and everything in this world needs\n\twater. Without water, almost everything is rendered useless or\n\tdead’.\n\t
    \n\tIn His form as the clouds, the Supreme Lord is present throughout\n\tthe sky and pours forth rains, from which grow the grains that\n\tmaintain every living entity.\n\t
    \n\tOh best ruler on Earth, please find some solutions to this problem\n\tand bring us to peace and prosperity once again.\n\t
    \n\tFrom rain grows the grain that maintains us. You are sad as there is\n\tno rain, I understand your sorrow, but after searching my past and\n\tpresent character I can honestly say that I find no sin. Still, for the\n\tgood of all you subjects, I shall try to remedy the situation. Thinking\n\tin this way, King Mandhata assembled his army and entourage. He\n\twandered here and there, seeking great sages in their Ashrams and\n\tinquiring about how to resolve the crisis in his kingdom. At last he\n\tcame upon the ashram of Angira Muni, whose effulgence lit up all\n\tdirections. Seated in his hermitage, Angira looked like a second\n\tBrahma. King Mandhata was very pleased to see that exalted sages,\n\twhose senses were completely under control. The king immediately\n\tdismounted his horse and offered his respectful obeisance’s at the\n\tlotus feet of Angira Muni. Then the king joined his palms and prayed\n\tfor the Muni’s blessings. That saintly person reciprocated by blessing\n\tthe king with sacred mantras; then he asked him about the welfare\n\tof his kingdom.\n\t
    \n\tThen Angira Muni asked the king why he had undertaken such a\n\tdifficult journey into the forest, and the king told him of the\n\taffliction his kingdom was suffering. The king said, Oh great sage, I\n\tam ruling and maintaining my kingdom while following the Vedic\n\tinjunctions, and thus I do not know the reason for the drought. To\n\tsolve this mystery, I have approached you for help. Please help me\n\trelieve the suffering of my subjects.\n\t
    \n\tAngira Rishi said to the king, ‘The present age, Satya yuga, is the\n\tbest of all ages, for in this age Dharma stands on all four legs\n\t(Truthfulness, Austerity, Mercy, and Cleanliness). In this age\n\teveryone respects Brahmins as the topmost members of society.\n\tAlso, everyone fulfills his occupational duties, and only twice-born\n\tBrahmins are allowed to perform Vedic austerities and penance.\n\tAlthough this is a standard, Oh lion among kings, there is one shudra\n\twho is unlawfully performing the rites of austerity and penance in\n\tyour kingdom. This is why there is no rain in your land. You should\n\ttherefore punish this laborer with death, for by so doing you will\n\tremove the contamination inflicted by his actions and restore peace\n\tto your subjects.’\n\t
    \n\tThe king then replied, How can I kill an offense-less performer of\n\tausterity and sacrifice? Please give me some spiritual solution.\n\t
    \n\tThe great sage Angira Muni then said, Oh king, you should observe a\n\tfast on the Ekadasi that occurs during the light fortnight of the\n\tmonth of Ashadha. This auspicious day is named Padma Ekadasi, and\n\tby its influence plentiful rains and thus grains and other foodstuffs\n\twill surely return to your kingdom. This Ekadasi bestows perfection\n\tupon its faithful observers, removes all kinds of bad elements, and\n\tdestroys all obstacles on the path to perfection. Oh king, you, your\n\trelatives, and your subjects should all observe this sacred Ekadasi\n\tfast. Then everything in your kingdom will undoubtedly return to\n\tnormal. Upon hearing these words, the king offered his obeisances\n\tand then returned to his palace. When the Padma Ekadasi arrived,\n\tKing Mandhata assembled all the Brahmins, Kshatriyas, Vaishyas\n\tand shudras in his kingdom and instructed them to strictly observe\n\tthis important fast day. After they had observed it, the rains fell, just\n\tas the sage had predicted, and in due course of time there were\n\tabundant crops and a rich harvest of grain. By the mercy of the\n\tSupreme Lord Hrishikesha, the master of the senses, all the subjects\n\tof King Mandhata became extremely happy and prosperous.\n\t
    \n\tTherefore, Oh Narada, everyone should observe this Ekadasi fast\n\tvery strictly, for it bestows all kinds of happiness, as well as ultimate\n\tliberation, upon the faithful devotee.\n\t
    \n\tLord Sri Krishna concluded, My dear Yudhishthira, Padma Ekadasi is\n\tso powerful that one who simply reads or hears its glories becomes\n\tcompletely sinless. Oh Pandava, one who wishes to please Me should\n\tstrictly observe this Ekadasi, which is also known as Deva-sayani\n\tEkadasi.\n\t
    \n\tDeva-sayani, or Vishnu-sayani, indicates the day when Lord Vishnu\n\tgoes to sleep with all the devas (demigods). It is said that after this\n\tday one should not perform any new auspicious ceremonies unti\n\tDevotthani Ekadasi (Haribodhini (Probodhini) Devotthaani (Utthana)\n\tEkadasi), which occurs during the month of Kartika (October -\n\tNovember), because the devas (demigods), being asleep, cannot be\n\tinvited to the sacrificial arena and because the Sun is traveling along\n\tits Southern course (Dakshinayanam). Lord Sri Krishna continued,\n\tOh lion among kings, Yudhishthira Maharaj, whoever wants\n\tliberation should regularly observe a fast on this Ekadasi which is\n\talso the day when the Chaturmasya fast begins.\n\t
    \n\tThus ends the narration of the glories of the Ashadha-shukla Ekadasi\n\t- also known as Padma Ekadasi or Deva-sayani Ekadasi - from the\n\tBhavishya-uttara Purana.\n

    \n\nexport default e8;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e9 =

    \n\tThe son of Kunti, king Yudhisthira maharaj said, Oh\n\tSupreme Lord, I would like to hear from You the\n\tglories of the Ekadasi that occurs during the dark\n\tfortnight (Krishna paksha) of the month of Shravana\n\t(July -August). Please be merciful to me and explain\n\tits glories and this fast is devoted to which god.\n\t


    \n\tThe Supreme Lord, Shri Krishna, replied, Oh King,\n\tplease listen attentively as I describe the auspicious influence of this\n\tHoly fast (vrata) day, which removes all sins. Narada Muni once\n\tasked Lord Brahma about this same topic. Oh Father, said Naradji,\n\tplease tell me the name of the Ekadasi that occurs during the dark\n\tfortnight of the sacred month of Shravana. Please also tell me which\n\tDeity is to be worshipped on that Holy day, the process one must\n\tfollow to observe it, and the merit it awards.\n\t
    \n\tLord Brahma replied, My dear son Narada, for the benefit of all\n\thumanity I shall happily tell you everything you wish to know, for\n\tjust hearing the glories of the Kamika Ekadasi bestows merit equal\n\tto that obtained by one who performs a horse sacrifice. Certainly,\n\tgreat merit is attained by one who worships, and who also meditates\n\ton the lotus feet of the four-armed Lord Gadadhara, who holds\n\tconchshell, disc, club and lotus in His hands and who is also known\n\tas Shridhara, Hari, Vishnu, Madhava, and Madhusdana. And the\n\tblessings achieved by such a person / devotee, who worships Lord\n\tVishnu exclusively are far greater than those achieved by one who\n\ttakes a sacred bath in the Ganges at Kashi (Varanasii), in the forest\n\tof Naimisharanya, or at Pushkara, which is the only place on the\n\tplanet where I am formally worshipped. But one who observes this\n\tKamika Ekadasi and also worships Lord Shri Krishna achieves\n\tgreater merit than one who has darshan of Lord Kedaranatha in the\n\tHimalayas, or one who bathes at Kurukshetra during a solar eclipse,\n\tor one who donates the whole Earth in charity, including its forests\n\tand oceans, or one who bathes in the Gandaki River (where the\n\tsacred Shaligrams are found) or the Godavari River on a full moon\n\t(purnima) day that falls on a Monday when Leo (Simha) and Jupiter\n\t(Guru) are conjoined (conjunct).\n\t
    \n\tObserving Kamika Ekadasi bestows the same merit as donating a\n\tmilk-cow and her auspicious calf, along with their feed. On this all\n\tauspicious day, whosoever worships Lord Sri Shridhara-deva,\n\tVishnu, is glorified by all the devas, Gandharvas, Sun, and others.\n\t
    \n\tThose who are afraid of their past sins and completely immersed in\n\tsinful materialistic life should at least observe this best of Ekadasis\n\taccording to their ability and thus attain liberation. This Ekadasi is\n\tthe purest of all days and the most powerful for removing sins of the\n\tnative. Oh Naradji, Lord Shri Hari Himself once said about this\n\tEkadasi, One who fasts on Kamika Ekadasi attains much more merit\n\tthan one who studies all the spiritual literatures.\n\t
    \n\tAnyone who fasts on this particular day remains awake throughout\n\tthe night will never experience the anger of Yamaraja, the king of\n\tdeath personified. It has been seen that whoever observes Kamika\n\tEkadasi will not have to suffer future births, and in the past too,\n\tmany Yogis of devotion who fasted on this day went to the spiritual\n\tworld. One should therefore follow in their auspicious footsteps and\n\tstrictly observe a fast on this most auspicious of Ekadasis.\n\t
    \n\tWhosoever worships Lord Shri Hari with Tulasi leaves is freed from\n\tall implication of sin. Indeed, he lives untouched by sin, as the lotus\n\tleaf, although in the water, is untouched by it. Whosoever offers\n\tLord Shri Hari but a single leaf from the sacred Tulasi tree attains as\n\tmuch merit as one who gives away in charity four times silver or\n\tgold . The Supreme Lord is more pleased by one who offers Him a\n\tsingle Tulasi leaf than by one who worships Him with pearls, rubies,\n\ttopaz, diamonds, and gem stones. Oh Narad I always pay obeisance\n\tto Tulasi as it is very dear to the Lord. One who offers Lord Keshava\n\tnewly grown manjari buds from the Tulasi plant gets rid of all the\n\tsins he has committed during this or any other lifetime. Indeed,\n\tmere darshana of Tulasi on Kamika Ekadasi removes all sins, and\n\tmerely touching her and praying to her removes all kinds of disease.\n\tOne who waters Tulasi Devi need never fear the Lord of death,\n\tYamaraja. One who plants or transplants Tulasi on these days will\n\teventually reside with Lord Shri Krishna in His own abode. To\n\tSrimati Tulasi Devi, who awards liberation in devotional service, one\n\tshould therefore daily offer one's full obeisance.\n\t
    \n\tEven Chitragupta, Yamaraja's secretary, cannot calculate the merit\n\tobtained by one who offers Shrimati Tulasi-devi a perpetually\n\tburning ghee lamp. So dear is this sacred Ekadasi to the Supreme\n\tLord that all the forefathers of one who offers a bright ghee lamp to\n\tLord Shri Krishna on this day ascend to the heavenly planets and\n\tdrink the celestial nectar there. Whoever offers a ghee or sesame oil\n\tlamp to Shri Krishna on this day is freed from all his sins and enters\n\tthe abode of Surya, the Sun god, with a body as bright as ten million\n\tlamps. This Ekadasi is so powerful that if one who is unable to fast\n\tsimply follow the practices as mentioned herein, s/he is elevated to\n\tthe heavenly planets, along with all their forefathers.\n\t
    \n\tBrahmaji said to his son Narad Muni , One who kills the innocent,\n\ti.e., a Brahmin (Brahman), a child in the womb, a pious and spotless\n\twoman, etc., and then later hears about the glories of Kamika\n\tEkadasi will be relieved of the reaction to one's sins.\n\t
    \n\tWhosoever hears these glories of the Kamika Ekadasi with faith\n\tbecomes free of all sins and returns home, back to Godhead -\n\tVishnu-loka, Vaikuntha.\n\t
    \n\tThus ends the narration of the glories of the Shravana-krshna\n\tEkadasi, or Kamika Ekadasi, from the Brahma-Vaivarta Purana.\n

    \n\nexport default e9;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e10 =

    \n\tShri Yudhisthira Maharaja said, \"Oh Lord, please be\n\tmerciful to me and describe to me the Ekadasi that\n\toccurs during the light fortnight of the month of\n\tShravana (July-August).\n\t


    \n\tThe Supreme Lord, Madhusudana, replied, Yes, Oh king,\n\tI shall happily narrate its glories to you, for just by\n\thearing about this sacred Ekadasi one attains the merit\n\tof performing a horse sacrifice. The name of this Ekadasi is Pavitra.\n\t
    \n\tAt the dawn of Dvarpara-yuga there lived a king by the name of\n\tMahijita, who ruled the kingdom of Mahismati. Because he had no\n\tson, his entire kingdom seemed utterly cheerless to him. A married\n\tman who has no son gains no happiness in this life or the next.\n\t
    \n\tThe Sanskrit word for 'son' is putra. Pu is the name of a particular\n\thell, and tra means 'to deliver.' Thus the word putra means 'a person\n\twho delivers one from the hell named Pu.' Therefore every married\n\tman should produce at least one son and train him properly; then\n\tthe father will be delivered from a hellish condition of life.\n\t
    \n\tFor a long time this king tried very hard to obtain an heir, but to no\n\tavail. Seeing his years advancing ever onwards, King Mahijita\n\tbecame increasingly anxious. One day he told an assembly of his\n\tadvisers: 'I have committed no sin in this life, and there is no ill-\n\tgotten wealth in my treasury. I have never usurped the offerings to\n\tthe demigods or Brahmanas. When I waged war and conquered\n\tkingdoms, I followed the rules and regulations of the military art,\n\tand I have protected my subjects as if they were my own children. I\n\tpunished even my own relatives if they broke the law, and if my\n\tenemy was gentle and religious I welcomed him. Oh twice-born\n\tsouls, although I am a religious and faithful follower of the Vedic\n\tstandards, still my home is without a son. Kindly tell me the reason\n\tfor this.\n\t
    \n\tHearing this, the king's Brahman advisers discussed the subject\n\tamong themselves, and with the aim of benefiting the king they\n\tvisited the various ashrams of the great sages. At last they came\n\tupon a sage who was austere, pure, and self-satisfied, and who was\n\tstrictly observing a vow of fasting. His senses were completely\n\tunder control, he had conquered his anger, and he was expert at\n\tperforming his occupational duty. Indeed, this great sage was expert\n\tin all the conclusions of the Vedas, and he had extended his life span\n\tto that of Lord Brahma himself. His name was Lomasa Rishi, and he\n\tknew past, present, and future. After each kalpa passed, one hair\n\twould fall out of his body. All the king's Brahman advisers very\n\thappily approached him one by one to offer their humble respects.\n\t
    \n\tCaptivated by this great soul, King Mahijita's advisers offered\n\tobeisances to him and said very respectfully, ‘Only because of our\n\tgreat good fortune, Oh sage, have we been allowed to see you.’\n\tLomasa Rishi saw them bowing down to him and replied, ‘Kindly let\n\tme know why you have come here. Why are you praising me? I must\n\tdo all I can to solve your problems, for sages like me have only one\n\tinterest: to help others. Do not doubt this.’\n\t
    \n\tLomasa Rishi had all good qualities because he was a devotee of the\n\tLord.\n\t
    \n\tThe king's representatives said, \"We have come to you, Oh exalted\n\tsage, to ask for your help in solving a very serious problem. Oh sage,\n\tyou are like Lord Brahma. Indeed, there is no better sage in the\n\tentire world. Our king, Mahijita, is without a son, though he has\n\tsustained and protected us as if we were his sons. Seeing him so\n\tunhappy on account of being sonless, we have become very sad, Oh\n\tsage, and therefore we have entered the forest to perform severe\n\tausterities. By our good fortune we happened upon you. Everyone's\n\tdesires and activities become successful just by your darshan. Thus\n\twe humbly ask that you tell us how our kind king can obtain a son.\"\n\t
    \n\tHearing their sincere plea, Lomasa Rishi absorbed himself in deep\n\tmeditation for a moment and at once understood the king's previous\n\tlife. Then he said, 'Your ruler was a merchant in his past life, and\n\tfeeling his wealth insufficient, he committed sinful deeds. He\n\ttraveled to many villages to trade his goods. Once, at noon on the\n\tday after the Ekadasi that comes during the light fortnight of the\n\tmonth of Jyeshtha (May-June), he became thirsty while traveling\n\tfrom place to place. He came upon a beautiful pond on the outskirts\n\tof a village, but just as he was about to drink at the pond a cow\n\tarrived there with her newborn calf. These two creatures were also\n\tvery thirsty because of the heat, but when the cow and calf started\n\tto drink, the merchant rudely shoved them aside and selfishly slaked\n\this own thirst. This offense against a cow and her calf has resulted\n\tin your king's being without a son now. But the good deeds he\n\tperformed in his previous life have given him rulership over an\n\tundisturbed kingdom.\n\t
    \n\tHearing this, the king's advisers replied, Oh renowned rishi, we have\n\theard that the Vedas say one can nullify the effects of one's past\n\tsins by acquiring merit. Be so kind as to give us some instruction by\n\twhich our king's sins can be destroyed; please give him your mercy\n\tso that a prince will take birth in his family.\n\t
    \n\tLomasa Rishi said, There is an Ekadasi called Putrada, which comes\n\tduring the light fortnight of the month of Shravana. On this day all of\n\tyou, including your king, should fast and stay awake all night,\n\tstrictly following the rules and regulations. Then you should give the\n\tking whatever merit you gain by this fast. If you follow these\n\tinstructions of mine, he will surely be blessed with a fine son.\n\t
    \n\tAll the king's advisers became very pleased to hear these words\n\tfrom Lomasa Rishi, and they all offered him their grateful\n\tobeisances. Then, their eyes bright with happiness, they returned\n\thome.\n\t
    \n\tWhen the month of Shravana arrived, the king's advisers\n\tremembered the advice of Lomasa Rishi, and under their direction all\n\tthe citizens of Mahismati, as well as the king, fasted on Ekadasi. And\n\ton the next day, Dvadasi, the citizens dutifully offered their accrued\n\tmerit to him. By the strength of all this merit, the queen became\n\tpregnant and eventually gave birth to a most beautiful son.\n\t
    \n\tO Yudhisthira, Lord Krishna concluded, the Ekadasi that comes\n\tduring the light fortnight of the month of Shravana has thus\n\trightfully become famous as Putrada [\"bestower of a son\"].\n\tWhoever desires happiness in this world and the next should\n\tcertainly fast on this holy day. Indeed, whoever simply hears the\n\tglories of Putrada Ekadasi becomes completely free of all sins, is\n\tblessed with a good son, and surely ascends to heaven after death.\n\t
    \n\tThus ends the narration of the glories of Shravana-sukla Ekadasi, or\n\tPutrada Ekadasi, from the Bhavishya Purana.\n

    \n\nexport default e10;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e11 =

    \n\tSri Yudhisthira Maharaja ,son of Kunti said, Oh\n\tJanardana, protector of all living entities, please\n\ttell me the name of the Ekadasi that occurs\n\tduring the dark fortnight of the month of\n\tBhadrapada (August-September).\n\t


    \n\tThe Supreme Lord, Sri Krishna, then replied, Oh\n\tKing, hear Me attentively. The name of this sin-\n\tremoving, sacred Ekadasi is Aja. Any person who\n\tfasts completely on this day and worships\n\tHrishikesha, the master of the senses, becomes free of all reactions\n\tto his sins. Even one who simply hears about this Ekadasi is freed\n\tfrom his past sins. Oh King, there is no better day than this in all the\n\tearthly and heavenly worlds. This is true without a doubt.\n\t
    \n\tThere once lived a famous king named Harishchandra, who was the\n\temperor of the world and a person of great truth and integrity. By\n\tthe force of destiny, however, Harishchandra lost his great kingdom\n\tand sold his wife and son. The pious king himself became a menial\n\tservant of a dog-eater (chandal), who made him guard a\n\tcrematorium. Yet even while doing such menial service, he did not\n\tforsake his truthfulness and good character, just assoma-rasa, even\n\twhen mixed with some other liquid, does not lose its ability to\n\tbestow immortality.\n\t
    \n\tThe king passed many years in this condition. Then one day he sadly\n\tthought, ‘What shall I do? Where shall I go? How can I be delivered\n\tfrom this plight?' In this way he was drowned in an ocean of anxiety\n\tand sorrow.\n\t
    \n\tOne day a great sage happened to come by, and when the king saw\n\thim he thought, ‘Ah, Lord Brahma has created Brahmins just to help\n\tothers.’ Harishchandra paid his respectful obeisances to the sage,\n\twhose name was Gautama Muni. With joined palms the king stood\n\tbefore Gautama Muni and narrated his pitiful story. Gautama Muni\n\twas astonished to hear the king's tale of woe. He thought, ‘How has\n\tthis mighty king been reduced to collecting clothes from the dead?’\n\tGautama Muni became very much compassionate toward\n\tHarishchandra and instructed him on the process of fasting for\n\tpurification.\n\t
    \n\tGautama Muni said, Oh king, during the dark fortnight of the month\n\tof Bhadrapada there occurs an especially meritorious Ekadasi named\n\tAja (Annada), which removes all sins. Indeed, this Ekadasi is so\n\tauspicious that if you simply fast on that day and perform no other\n\tausterity, all your sins will be nullified. By your good fortune it is\n\tcoming in just seven days. So I urge you to fast on this day and\n\tremain awake through the night. If you do so, all the reactions of\n\tyour past sins will come to an end. Oh Harishchandra, I have come\n\there because of your past pious deeds. Now, all good fortune to you\n\tin the future!' So saying, the great sage Sri Gautama Muni\n\timmediately disappeared from his vision.\n\t
    \n\tKing Harishchandra followed Gautama Muni's instructions\n\tconcerning fasting on the sacred day of Aja Ekadasi. Oh Maharaja\n\tYudhisthira, because the king fasted on that day, the reactions to his\n\tprevious sins were completely destroyed at once. Oh lion among\n\tkings, just see the influence of this Ekadasi fast! It immediately\n\tvanquishes whatever miseries one may be suffering as a result of\n\tpast karmic sinful activities.\n\t
    \n\tThus all Harishchandra's miseries were relieved. Just by the power\n\tof this wonderful Ekadasi, he was reunited with his wife and son,\n\twho had died but were now revived. In the heavenly regions\n\tthe devas (demigods) began beating on their celestial kettledrums\n\tand showering down flowers upon Harishchandra, his queen, and\n\ttheir son. By the blessings of the Ekadasi fast, he regained his\n\tkingdom without difficulty. Moreover, when King Harishchandra left\n\tthe planet, his relatives and all his subjects too, went with him to\n\tthe spiritual world.\n\t
    \n\tOh king, whoever fasts on Aja Ekadasi is surely freed from all his\n\tsins and ascends to the spiritual world. And whosoever hears and\n\tstudies the glories of this Ekadasi achieves the merit gained by\n\tperforming a horse sacrifice.\n\t
    \n\tThus ends the narration of the glories of Bhadrapada-krishna\n\tEkadasi, or Aja Ekadasi, from the Brahma-vaivarta Purana.\n

    \n\nexport default e11;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e12 =

    \n\tSri Yudhishthira Maharaja asked of Lord Sri Krishna, What is the\n\tname of that Ekadasi that occurs during\n\tthe light fortnight (shukla paksha) of the month of\n\tBhadrapada (August-September)? Who is the\n\tworshipable Deity for this Ekadasi, and what merit\n\tdoes one attain in observing it? Kindly reveal all of\n\tthis to me my Lord.\n\t


    \n\tThe Supreme Lord Lord Sri Krishna addressed His\n\tdevoted Yudhishthira as follows, This Ekadasi, Oh\n\tYudhishthira, is called Vamana Ekadasi, and it\n\tbestows upon those who observe it both great merit and ultimate\n\tliberation from material bondage. Therefore, because it removes all\n\tone’s sinful reactions, it is also called Jayanti Ekadasi. Just hearing\n\tof its glories frees one from all his past misdeeds. So auspicious is\n\tthis fast that observing it bestows the same merit as that earned by\n\tperforming a horse sacrifice. There is no better Ekadasi than this,\n\tbecause it awards liberation so easily. Thus if one truly desires\n\tfreedom from the punishing material world, one should fast on\n\tVamana Ekadasi.\n\t
    \n\tWhile observing this holy fast, a Vaishnava should lovingly worship\n\tthe Supreme Lord in His form as Vamandev, the dwarf incarnation,\n\twhose eyes are like lotus petals. By doing so, he worships all other\n\tDeities as well, including Brahma, Vishnu, and Shiva, and at death he\n\tundoubtedly goes to that abode of Sri Hari. In all the three worlds\n\tthere is no fast that is more important to observe. The reason this\n\tEkadasi is so auspicious is that it celebrates the day when the\n\tsleeping Lord Vishnu turns over on His other side; thus it is also\n\tknown as Parivartinii Ekadasi.\n\t
    \n\tMaharaja Yudhishthira then asked of the Lord, Oh lord, please clear\n\tup a question I have. How is it that the Supreme Lord sleeps and\n\tthen turns over on His side? Oh Lord, when You are asleep what\n\thappens to all the other living entities? Please also tell me how You\n\tbound the king of the demons, Bali Daityaraj (Bali Maharaja), as well\n\tas how one may please the Brahmans. How does one observe\n\tChaturmasya, which You mention in the Chaturmasya-mahatmya of\n\tthe Bhavishya Purana? Kindly be merciful to me and answer these\n\tquestions.\n\t
    \n\tThe Supreme Lord Sri Krishna replied, \"Oh Yudhishthira, I will gladly\n\tnarrate to you an historical event that, simply by hearing, eradicates\n\tall one’s sinful reactions.\n\t
    \n\tIn the Treta-yuga there once was a king of the name Bali. Though\n\tborn in a family dynasty of demons (daityas), he was very devoted\n\tto Me. He sang many Vedic hymns to Me and performed\n\tthe homa rituals (fire sacrifices) just to satisfy Me. He respected the\n\ttwice-born Brahmins and engaged them in performing sacrifices\n\tdaily. This great soul had a quarrel with Indra, however, and\n\teventually defeated him in battle. Bali took over his entire celestial\n\tkingdom, which I Myself had given to Indra. Therefore Indra and all\n\tthe other devas (demigods), along with many great sages,\n\tapproached Me and complained about Bali Maharaja. Bowing their\n\theads to the ground and offering many sacred prayers from the\n\tVedas, they worshipped Me along with their spiritual master,\n\tBrihaspati. Thus I agreed to appear on their behalf as a dwarf\n\tVamanadev, My fifth incarnation.\n\t
    \n\tKing Yudhishthira further enquired, Oh Lord, how was it possible for\n\tYou to conquer such a powerful demon, and only by coming in the\n\tform of a dwarf Brahmin? Please explain this clearly, for I am Your\n\tfaithful devotee.\n\t
    \n\tThe Supreme Lord, Sri Krishna replied, Though a dwarf, I was a\n\tBrahman, and I approached that pious king Bali to ask him for alms\n\tin the form of land. I said, ‘Oh Bali, please give Me just three steps\n\tof land in charity. Such a small piece of land will be good as all the\n\tthree worlds for Me.’ Bali agreed to grant My request without\n\tlengthy consideration. But as soon as he vowed to give Me the land,\n\tMy body began to expand into a gigantic transcendental form. I\n\tcovered the entire Earth with My feet, all the Bhuvarloka with My\n\tthighs, the Swarga heavens with My waist, Maharloka with My\n\tstomach, Janaloka with My chest, Tapoloka with My neck, and\n\tSatyaloka with My head and face. I covered the entire material\n\tcreation. Indeed, all the planets of the universe, including the Sun\n\tand the Moon, were encompassed by My gigantic form.\n\t
    \n\tSeeing this astonishing pastime of Mine, all the demigods, including\n\tIndra and Shesha, the king of the snakes, began to sing Vedic hymns\n\tand offer prayers to Me. Then I took Bali by the hand and said to\n\thim, Oh sinless one, I have covered the whole Earth with one step\n\tand all the heavenly planets with the second. Now where shall I\n\tplace My foot to measure the third step of land you promised Me?\n\t
    \n\tUpon hearing this, Bali Maharaja bowed down in humility and\n\toffered Me his head to place My third step. Oh Yudhishthira, I placed\n\tMy foot on his head and sent him all the way to Patalaloka. Seeinghim thus humbled, I became very pleased and told Bali that\n\thenceforth I would permanently reside in his palace. Thereafter, on\n\tParivartinii Ekadasi, which occurs during the light part of the month\n\tof Bhadra (August-September), Bali, the son of Virochana, installed\n\ta Deity form of Me in his residence.\n\t
    \n\tOh king, until Haribodhinii Ekadasi, which occurs during the light\n\tpart of the month of Karttika, I continue to sleep in the ocean of\n\tmilk. The merit one accumulates during this period is particularly\n\tpowerful. One should therefore observe Parivartinii Ekadasi\n\tcarefully. Indeed, it is especially purifying and thus cleanses one of\n\tall sinful reactions. On this day the faithful devotee should worship\n\tLord, Vamanadeva, who is the supreme father, because on this day I\n\tturn over to sleep on My other side. If possible, on this day one\n\tshould give a qualified person some yogurt mixed with rice, as well\n\tas some silver, and then remain awake throughout the night. This\n\tsimple observance will free one of all material conditioning. One who\n\tobserves this sacred Parivartinii Ekadasi in the way I have described\n\twill surely attain all kinds of happiness in this world and the\n\tkingdom of God in the hereafter. One who simply hears this\n\tnarration with devotion will go to the abode of the demigods and\n\tshine there like the Moon itself, so powerful is observance of this\n\tEkadasi. Indeed, this observance is as powerful as the performance\n\tof a thousand horse sacrifices.\n\t
    \n\tThus ends the narration of the glories of Parivartinii Ekadasi, or\n\tVamana Ekadasi, which occurs during the light part of the month of\n\tBhadrapada, from the Brahma-vaivarta Purana.\n

    \n\nexport default e12;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e13 =

    \n\tYudhishthira Maharaj said, Oh Lord, what is the\n\tname of the Ekadasi that occurs during the dark\n\tfortnight (Krishna paksha) of the month of\n\tAshwin (September-October)? Please describe\n\tits glories to me.\n\t


    \n\tThe Supreme Lord, Lord Sri Krishna then\n\treplied, \"This Holy day is called Indira Ekadasi.\n\tIf a person fasts on this day, all his sins are\n\teradicated and his forefathers who have fallen\n\tinto hell are liberated. Oh best of kings, one\n\twho simply hears about this sacred Ekadasi achieves the great merit\n\tearned by performing a horse sacrifice.\"\n\t
    \n\tIn the Satya-yuga there lived a king named Indrasena, who was so\n\tpowerful that he destroyed all his enemies. His kingdom was called\n\tMahishmati. In this way King Indrasena systematically dedicated\n\thimself to pure spiritual life and spent much time meditating on the\n\tAbsolute Truth.\n\t
    \n\tOne day, as King Indrasena happily and peacefully presided over his\n\tassembly, the perfect orator, Sri Narada Muni, was seen descending.\n\tThe king inviting him into the palace, offering him a comfortable\n\tseat, washing his feet, and spoke sweet words of welcome. Then\n\tNarada Muni said to Maharaj Indrasena, ‘Oh king, your kingdom is\n\tprospering?’\n\t
    \n\tThe king replied, By your kind grace, Oh greatest of sages,\n\teverything is quite well.\n\t
    \n\tSri Narada, the sage among the devas, then said, Oh king, I am\n\tastonished. When I descended from Brahmaloka to Yamaloka, I\n\tnoticed your father in Yamaraja’s assembly. Though he had been\n\tvery religious, because he broke an Ekadasi fast prematurely, he had\n\tto go to the Yamaloka. Your father gave me a message for you. He\n\tsaid, In Mahishmati lives a king named Indrasena. Please tell him\n\tabout my situation here - that because of my past sinful deeds I\n\thave somehow been forced to reside in Yamaraja’s kingdom. Please\n\tgive him this message from me: ‘Oh son, kindly observe the coming\n\tIndira Ekadasi and give much in charity so I can go upward to\n\theaven.’\n\t
    \n\tWhen the king heard the words of Naradji he was greatly grieved\n\tand he said ‘Oh Maharishi. Please tell me specifically how to observe\n\ta fast on Indira Ekadasi, and also tell me during what month and on\n\twhat day it occurs.\n\t
    \n\tNarada Muni replied, Oh king, please listen as I describe to you the\n\tfull process of observing the Indira Ekadasi. This Ekadasi occurs\n\tduring the dark fortnight of the month of Ashwin. On the Dashami\n\ttithi, the day before Ekadasi, rise early in the morning, take bath,\n\tand then do some service for God with full faith. At noon, bathe\n\tagain in running water and then offer oblations to your forefathers\n\twith faith and devotion. Be sure not to eat more than once on this\n\tday and at night sleep on the floor.\n\t
    \n\tWhen you awaken on Ekadasi morning, cleanse your mouth and\n\tteeth thoroughly and then with deep devotion for the Lord take this\n\tsacred vow: Today I shall fast completely and give up all kinds of\n\tsense enjoyment. Oh lotus-eyed Supreme Lord, Oh infallible one,\n\tplease give me shelter at Your lotus feet. At noon, stand before the\n\tsacred form of the Sri Shaligram Shila and worship Him faithfully,\n\tfollowing all the rules and regulations; then offer oblations of ghee\n\tinto the sacred fire, and tarpana directed to help your forefathers.\n\tNext, feed qualified Brahmins and offer them some charity according\n\tto your means. Now take the food pindas you offered to your\n\tforefathers, smell it, and then offer it to a cow. Next, worship Lord\n\tHrishikesha with incense and flowers, and finally, remain awake all\n\tnight near the Deity of Lord Sri Keshava.\n\t
    \n\tEarly in the morning of the next day, Dvadasi tithi, worship Sri Hari\n\twith great devotion and invite Brahmin devotees to a sumptuous\n\tfeast. Then feed you relatives, and finally take your meal in silence.\n\tOh king, if you strictly observe a fast on Indira Ekadasi in this way,\n\twith controlled senses, your father will surely be elevated to the\n\tabode of lord Vishnu. After saying this, Devarishi Narada\n\timmediately disappeared from the scene to bless someone else with\n\this presence.\n\t
    \n\tKing Indrasena followed the great saint's instructions perfectly,\n\tobserving the fast in the association of his relatives and servants. As\n\the broke his fast on the Dvadasi tithi, flowers fell from the sky. The\n\tmerit that Indrasena maharaj earned by observing this fast released\n\this father from the kingdom of Yamaraja and caused him to attain a\n\tcompletely spiritual body. Indeed, Indrasena saw him rising to the\n\tabode of Lord Hari on the back of GarudaVahan. Indrasena himself\n\twas able to rule his kingdom without any obstacles, and in time\n\twhen he handed over the kingdom to his son, he also went to the\n\tspiritual realm of Vaikuntha.\n\t
    \n\tOh Yudhishthira, these are the glories of the Indira Ekadasi, which\n\toccurs during the dark fortnight of the month of Ashwin. Whoever\n\thears or reads this narration certainly enjoys life in this world, is\n\tfreed of all reactions to his past sins, and at the time of death\n\treturns home, back to Godhead, where he lives eternally.\n\t
    \n\tThus ends the narration of the glories of Ashwin-krishna Ekadasi, or\n\tIndira Ekadasi, taken from the Brahma-vaivarta Purana.\n

    \n\nexport default e13;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e14 =

    \n\tYudhishthira maharaj said, Oh Madhusudana, what\n\tis the name of the Ekadasi that comes during the\n\tlight fortnight of the month of Ashvina (September -\n\tOctober)? Please be merciful and disclose this truth\n\tto me.\n\t


    \n\tThe Supreme Lord Sri Krishna replied, Oh king,\n\tplease listen as I explain the glories of this Ekadasi -\n\tPapankusha Ekadasi - which removes all sins. On\n\tthis day one should worship the Deity of\n\tPadmanabha, the lotus navel Lord Vishnu, according to the rules of\n\tarchana viddhi (regulations). By so doing, one achieves whatever\n\theavenly pleasures one may want in this world, and at last attains\n\tliberation from this world thereafter. Simply by offering one's\n\thumbly obeisance unto Lord Vishnu, holder of the bow, one can\n\tachieve the same merit as is gained by performing great penance for\n\ta long time restraining and controlling the senses. Although a\n\tperson might have committed unlimited and abominable sins, he can\n\tstill escape hellish punishment just by paying his obeisance to Lord\n\tSri Hari, the taker away of all sin.\n\t
    \n\tThe merits gained by going on pilgrimage to the Holy Tirthas of this\n\tearthly planet can also be achieved simply by chanting the Holy\n\tnames of Lord Vishnu.\n\t
    \n\tBoth the Vaishnava who criticizes Lord Shiva and the Shaivite\n\t(Saivite) who criticizes Me certainly go to hell. The merit obtained by\n\tperforming one hundred horse sacrifices and one hundred Rajasurya\n\tsacrifices is not even equal to one sixteenth of the merit a devotee is\n\table to attain by fasting on Ekadasi. There is no higher merit one can\n\tachieve than that attained by fasting on Ekadasi. Indeed, nothing in\n\tall the three worlds is as pleasing or as able to purify one of\n\taccumulated sin as Ekadasi, the day of the lotus-navel Lord,\n\tPadmanabha.\n\t
    \n\tO king, until a person observes a fast on the day of Lord\n\tPadmanabha named Papankusha Ekadasi, he remains sinful, and the\n\treactions of his past sinful activities never leave him like a chaste\n\twife. There is no merit in all the three worlds that can match the\n\tmerit that one gains by observing a fast on this Ekadasi. Whosoever\n\tobserves it faithfully never has to see death personified, Lord\n\tYamaraj. One who desires liberation, elevation to the heavens, good\n\thealth, beautiful women, wealth, and food grains should simply fast\n\ton this Pashunkusha Ekadasi. O king, neither the Ganges, Gaya,\n\tKashi, nor Pushkara, nor even the Holy site of Kurukshetra, can\n\tgrant as much auspicious merit as this Papankusha Ekadasi.\n\t
    \n\tO Maharaj Yudhishthira, protector of the earth, after observing\n\tEkadasi during the daytime, the devotee should remain awake\n\tthrough the night, absorbed in hearing, chanting and serving the\n\tlord - for by so doing he easily attains to the Supreme abode of Lord\n\tVishnu. Not only that, but ten generations of ancestors on his\n\tmother's side, ten generations on his father's side, and ten\n\tgenerations on his wife's side are all liberated by a single\n\tobservance of a fast on this Ekadasi. All these ancestors attain their\n\toriginal; four armed transcendental Vaikuntha forms. Wearing\n\tyellow garments and beautiful garlands, they ride to the spiritual\n\trealm on the back of Garuda. This is the benediction My devotee\n\tearns simply by observing one Papankusha Ekadasi properly.\n\t
    \n\tO best of kings, whether one is a child, a youth, or in old age, fasting\n\ton Papankusha Ekadasi frees him from all sins and makes him\n\timmune to suffering a hellish rebirth. Whosoever observes a fast on\n\tthe Papankusha Ekadasi becomes free of all his sins and returns to\n\tthe spiritual abode of Lord Sri Hari. Whosoever donates gold, sesame\n\tseeds, fertile land, cows, grain, drinking water, an umbrella, or a\n\tpair of shoes on this most auspicious of Holy days will never have to\n\tvisit the abode of Yamaraj, who always punishes the sinners. But if a\n\tresident of earth fails to perform spiritual deeds, especially the\n\tobservance of a fast on days such as Ekadasi, his breathing is said to\n\tbe no better, or of as much use as the breathing / puffing of a\n\tblacksmith's bellows.\n\t
    \n\tO best of the kings, especially on this Papankusha Ekadasi, even the\n\tpoor should first bathe and then give some charity according to their\n\tmeans, and perform other auspicious activities in accordance with\n\ttheir ability.\n\t
    \n\tWhosoever performs sacrifices and benefits the people, or builds\n\tpublic ponds, resting places, gardens, or houses does not suffer the\n\tpunishments of Yamaraj. Indeed, one should understand that a\n\tperson must have performed such pious activities as these in the\n\tpast life if he is long lived, wealthy, of high birth, or free from all\n\tdiseases. But a person who observes Papankusha Ekadasi goes to\n\tthe abode of the Supreme Lord, Vishnu.\n\t
    \n\tLord Sri Krishna then concluded, Thus, Oh King, whatever you asked\n\tI have narrated to you. Now what further wishes you have tell me.\n\t
    \n\tThus ends the narration of the glories of the Papankusha Ekadasi, or\n\tAshwina-shukla Ekadasi, from the Brahma-vaivarta Purana.\n

    \n\nexport default e14;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e15 =

    \n\tYudhisthira Maharaj said, O Janardana, O protector\n\tof all beings, what is the name of the Ekadasi that\n\tcomes during the dark fortnight (Krishna paksha)\n\tof the month of Karttika (October - November)?\n\tPlease impart this sacred knowledge to me.\n\t


    \n\tThe Supreme Lord, Sri Krishna then spoke as\n\tfollows, \"O king, please listen as I narrate to you.\n\tThe Ekadasi that occurs during the dark part of the\n\tmonth of Karttika is called Ramaa Ekadasi. It is\n\tmost auspicious, for it at once eradicates the greatest sins and\n\tawards one the passage to the spiritual abode. I shall now narrate to\n\tyou its history and glories.\n\t
    \n\tThere once lived a famous king of the name Muchakunda, who was\n\tfriendly to Lord Indra, the king of the heavenly planets, as well as\n\twith Yamaraj, Varuna, and Vibhishana, the pious brother of the\n\tdemon Ravana. Muchakunda always spoke the truth and constantly\n\trendered devotional service to Vishnu. Because he ruled according to\n\treligious principles, there were no disturbances in his kingdom.\n\t
    \n\tMuchakunda's daughter was named Chandrabhaagaa, after a sacred\n\triver, and the king gave her in marriage to Shobhana, the son of\n\tChandrasena. One day, Shobhana visited his father-in-law's palace\n\ton the auspicious Ekadasi day. This visit made Shobhana's wife\n\tChandrabhaagaa quite anxious, for she knew that her husband was\n\tphysically very weak and unable to bear the austerity of a daylong\n\tfast. She said to him, My father is very strict about following\n\tEkadasi. On Dasami, the day before Ekadasi, he strikes a large\n\tkettledrum and announces nobody should eat on Ekadasi, the sacred\n\tday of Sri Hari!\n\t
    \n\tWhen Shobhana heard the sound of the kettledrum, he said to his\n\twife, O beautiful one, what am I to do now? Please tell me how I can\n\tsave my life and obey your father's strictness and at the same time\n\tsatisfy our guests!\n\t
    \n\tChandrabhaagaa then spoke, My dear husband, in my father's house\n\tnobody - not even the elephants or horses, what to speak of\n\tconsenting human beings - eats on Ekadasi. Indeed, none of the\n\tanimals are given their ration of grains, leaves, or straw - or even\n\twater! - On Ekadasi, the sacred day of Sri Hari. So how can you\n\tescape fasting? My beloved husband, if you must eat something,\n\tthen you should leave here at once. Now, with firm conviction decide\n\ton what you have to do.'\n\t
    \n\tPrince Shobhana then said, I have decided to fast on the sacred\n\tEkadasi day. Whatever my fate is, it will surely come to pass.\n\tDeciding thus, Shobhana attempted to fast on this Ekadasi, but he\n\tbecame unbearably disturbed with excessive hunger and thirst.\n\tEventually the sun set in the west and the arrival of the auspicious\n\tnight made all the Vaishnavas very happy. O Yudhisthira, all the\n\tdevotees enjoyed worshipping Me (Sri Hari) and remaining awake all\n\tthrough night, but Prince Shobhana that night became absolutely\n\tunbearable. Indeed, when the Sun rose on the Dwadasi, that Prince\n\tShobhana was dead.\n\t
    \n\tKing Muchakunda observed his son-in-law's funeral, ordering a large\n\tstack of wood be assembled for the fire, but he instructed his\n\tdaughter Chandrabhaagaa not to join her husband on the funeral\n\tpyre. Thus Chandrabhaagaa, after performing all the purificatory\n\tprocesses and procedures for honoring her deceased husband,\n\tcontinued to live in her father's house.\n\t
    \n\tLord Sri Krishna continued, O best of the kings, Yudhisthira, even\n\tthough Shobhana died because of observing Ramaa Ekadasi, the\n\tmerit that he accrued enabled him, after his death, to become the\n\truler of a kingdom high on the peak of Mandarachala Mountain. This\n\tkingdom was like a city of the demigods; very lustrous, with\n\tunlimited jewels set in the walls of its buildings that gave off light.\n\tThe pillars were made of rubies, and gold inlaid with diamonds\n\tshone everywhere. As King Shobhana sat upon a throne beneath a\n\tpure white canopy, servants fanned him with yak-tail whisks. A\n\tstunning crown rested upon his head, beautiful earrings adorned his\n\tears, a necklace graced his throat, and bejeweled armlets and\n\tbracelets encircled his arms. He was served by Gandharvas (the best\n\tof heavenly singers) and Apsaras (celestial dancers). Verily, he\n\tresembled a second Indra.\n\t
    \n\tOne day, a Brahmin named Somasharma, who lived in Muchakunda's\n\tkingdom, happened to come to Shobhana's kingdom while travelling\n\tto various places of pilgrimage. The Brahmin saw Shobhana in all his\n\tresplendent glory and thought he might be the son-in-law of his own\n\tking Muchakunda. When Shobhana saw the Brahmin approaching, he\n\timmediately rose up from his seat and welcomed him. After\n\tShobhana had paid his respectful obeisance he asked the Brahmin\n\tabout his well being and about the health and welfare of his\n\t(Shobhana's) father-in-law, his wife and all the residents of the city.\n\t
    \n\tSomasharma then said, O king, all the residents and subjects are\n\twell in your father-in-law's kingdom, and Chandrabhaagaa and your\n\tother family members are also quite well. Peace and prosperity reign\n\tthroughout the kingdom. But there is one thing; I'm quite astonished\n\tto find you here! Please tell me about yourself. Nobody has ever\n\tseen such a beautiful city as this! Kindly tell me how you obtained it.\n\t
    \n\tKing Shobhana then began to tell his story, `Because I observed the\n\tRamaa Ekadasi, I was given this splendid city to rule over. But for all\n\tof its grandeur, it is only temporary. I beg you to do something to\n\tcorrect this deficiency. You see, this is only an ephemeral city, a\n\tplace of this material world. How may I make its beauties and\n\tglories permanent? Kindly reveal this to me by your instructions.\n\t
    \n\tThe Brahmin then asked, ‘Why is this kingdom unstable and how will\n\tit become stable? Please fully explain this to me, and I shall try to\n\thelp you.’\n\t
    \n\tShobhana then answered, ‘Because I fasted on the Ramaa Ekadasi\n\twithout any faith, this kingdom is impermanent. Now hear how it\n\tcan become permanent. Please return to Chandrabhaagaa, the\n\tbeautiful daughter of king Muchukunda, and tell her what you have\n\tseen and understood about this place and about me. Surely, if you, a\n\tpure hearted Brahmin, tell her this, my city will soon become\n\tpermanent.’\n\t
    \n\tThus the Brahmin returned to his city and related the entire episode\n\tto Chandrabhaagaa, who was both surprised and overjoyed to hear\n\tthis news of her husband. She said, O Brahman, is this a dream you\n\thave seen, or is it actually a factual thing?\n\t
    \n\tSomasharma the Brahmin replied, O Princess, I have seen your late\n\thusband face to face in that wonderful kingdom, which resembles a\n\trealm of the denizens of heavens playgrounds. But you former\n\thusband has asked me to relate to you that he says that his kingdom\n\tis unstable and could vanish into thin air at any moment. Therefore\n\the hope you can find a way to make it permanent.\n\t
    \n\tChandrabhaagaa then said, O sage among the Brahmins, please take\n\tme to that place where my husband resides at once, for I greatly\n\tdesire to see him again! Surely I shall make his kingdom permanent\n\twith the merit that I have acquired by fasting on every Ekadasi\n\tthroughout my life. Please reunite us at once, again. It is said that\n\tone who reunites separated persons also obtains very great merit.\n\t
    \n\tThe humble Brahmin Somasharma then led Chandrabhaagaa to\n\tShobhana's effulgent kingdom. Before reaching it, however, they\n\tstopped at the foot of Mt. Mandaracala, at the sacred ashrama of\n\tVamadeva. Upon hearing their story, Vamadeva chanted hymns from\n\tthe Vedas and sprinkled holy water from his samanya arghya upon\n\tChandrabhaagaa. By the influence of that great Rishi's rites, the\n\tmerit she had accrued by fasting for so many Ekadasis made her\n\tbody transcendental. Ecstatic, her eyes beaming in wonder,\n\tChandrabhaagaa continued on her journey.\n\t
    \n\tWhen Shobhana saw his wife approaching him high on Mount\n\tMandarachala, he was overwhelmed with joy and called out to her in\n\tgreat happiness and jubilation. After she arrived, he seated her on\n\this left side and she said to him, O dearest Patiguru, please listen as\n\tI tell you something that will benefit you greatly. Since I was eight\n\tyears old I have fasted regularly and with full faith on every Ekadasi.\n\tIf I transfer to you all the merit I have accumulated, your kingdom\n\twill surely become permanent, and its prosperity will grow and grow\n\tuntil the coming of the great inundation!\n\t
    \n\tLord Sri Krishna then continued to address Yudhisthira as follows, O\n\tYudhisthira, in this way Chandrabhaagaa who was beautifully\n\tdecorated with the finest ornaments and had an exquisitely\n\ttranscendental body, at last enjoyed peace and happiness with her\n\thusband. By the potency of Ramaa Ekadasi, Shobhana found hiskingdom on the peaks of Mt. Mandarachala able to fulfill all his\n\tdesires and bestow upon him everlasting happiness.\n\t
    \n\tO greatest of kings, I have thus narrated to you the glories of Ramaa\n\tEkadasi that falls in the dark fortnight of the month of Karttika.\n\t
    \n\tAnyone who observes sacred Ekadasi during both the light and the\n\tdark fortnight of each month is undoubtedly freed from the reactions\n\tto the sin of killing a Brahmin. One should not differentiate between\n\tthe Ekadasis of the light and dark parts of the month. As we have\n\tseen, both can award pleasure in this world and liberate even the\n\tmost sinful and fallen souls. So the Ekadasis of the dark fortnight\n\t(Krishna paksha) and the light fortnight (shukla or Gaura paksha)\n\taward the same high degree of merit and eventually liberate one\n\tfrom the repeated cycle of birth and death. Anyone, who simply\n\thears this narration of the glories of the sacred day of Ramaa\n\tEkadasi, is freed from all kinds of sin and attains the supreme abode\n\tof Lord Vishnu.\n\t
    \n\tThus ends the narration for the glories of the sacred Karttika-krishna\n\tEkadasi, or Ramaa Ekadasi, from the Brahma-Vaivarta Purana of\n\tSrila Krishna Dwaipayana Veda Vyaasa.\n

    \n\nexport default e15;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e16 =

    \n\tLord Brahma said to Narada Muni, Dear son, O best of\n\tthe sages, I shall narrate to you the glories of\n\tHaribodhini Ekadasi, which eradicates all kinds of sins\n\tand bestows great merit, and ultimately liberation,\n\tupon the wise persons who surrender unto the\n\tSupreme Lord.\n\t


    \n\tO best of the Brahmanas, the merits acquired by\n\tbathing in the Ganges remain significant only as long\n\tas Haribodhini Ekadasi does not come. This Ekadasi, which occurs\n\tduring the light fortnight of the month of Kartika, is much more\n\tpurifying than a bath in the ocean, at a place of pilgrimage, or in a\n\tlake. This sacred Ekadasi is more powerful in nullifying sin than one\n\tthousand Asvamedha sacrifices and one hundred Rajasuya\n\tsacrifices.\n\t
    \n\tNarada Muni inquired O father, please describe the relative merits of\n\tfasting completely on Ekadasi, eating supper (without grains or\n\tbeans), or eating once at midday (without grains or beans).\n\t
    \n\tLord Brahma replied, If a person eats once at midday on Ekadasi, the\n\tsins of his previous birth are erased, if he eats supper, the sins\n\tacquired during his previous two births are removed, and if he fasts\n\tcompletely, the sins accumulated during his pervious seven births\n\tare eradicated.\n\t
    \n\tO son, whatever is only rarely achieved within the three worlds is\n\tobtained by him who strictly observes Haribodhini Ekadasi. A person\n\twhose sins equal Mount Sumeru in volume sees them all reduced to\n\tnothing if he simply fasts on Papaharini Ekadasi (another name for\n\tHaribodhini Ekadasi). The sins a person has accumulated over a\n\tthousand previous births are burned to ashes if he not only fasts but\n\talso remains awake throughout Ekadasi night, just as a mountain of\n\tcotton can be burned to ashes if one lights a small fire in it.\n\t
    \n\tO Narada, a person who strictly observes this fast achieves the\n\tresults I have mentioned. Even if one does a small amount of pious\n\tactivity on this day, following the rules and regulations, one will\n\tearn merit to Mount Sumeru in volume; however a person who does\n\tnot follow the rules and regulations given in the Scriptures may\n\tperform pious activity equal to Mount Sumeru in volume, but he will\n\tnot earn even a small amount of merit. One who does not chant the\n\tGayatri mantra three times a day, who disregards fast days, who\n\tdoes not believe in God, who criticizes the Vedic Scriptures, who\n\tthinks the Vedas bring only ruination to one who follows their\n\tinjunctions, who enjoys another's wife, who is utterly foolish and\n\twicked, who does not appreciate any service that has been rendered\n\tto him, or who cheats others - such a sinful person can never\n\tperform any religious activity effectively. Be he a Brahman or a\n\tshudra, whoever tries to enjoy another man's wife, particularly the\n\twife of a twice-born person, is said to be no better than a dog-eater.\n\t
    \n\tO best of the sages, any Brahman who enjoys sex with a widow or a\n\tBrahman lady married to another man brings ruin to himself and his\n\tfamily. Any Brahman who enjoys illicit sex will have no children in\n\this next life, and any past merit he may have earned is ruined.\n\tIndeed, if such a person displays any arrogance toward a twice-born\n\tBrahman or a spiritual master, he loses all his spiritual advancement\n\timmediately, as well as his wealth and children.\n\t
    \n\tThese three kinds of men ruin their acquired merits: he whose\n\tcharacter is immoral, he who has sex with the wife of a dog-eater,\n\tand he who appreciates the association of rogues. Whoever\n\tassociates with sinful people and visits their homes without a\n\tspiritual purpose will go directly to the abode of Lord Yamaraj, the\n\tsuperintendent of death. And if someone eats in such a home, his\n\tacquired merit is destroyed, along with his fame, duration of life,\n\tchildren, and happiness.\n\t
    \n\tAny sinful person who insults a saintly person soon loses his\n\treligiosity, economic development, and sense gratification, and he at\n\tlast burns in the fire of hell. Anyone who likes to offend saintly\n\tpersons, or who does not interrupt someone who is insulting saintly\n\tpersons, is considered no better than an ass. Such a wicked man\n\tsees his dynasty destroyed before his very eyes.\n\t
    \n\tA person whose character is unclean, who is a rogue or a swindler,\n\tor who always finds fault with others does not achieve a higher\n\tdestination after death, even if he gives charity generously or\n\tperforms other pious deed. Therefore one should refrain from\n\tperforming inauspicious acts and perform only pious ones, by which\n\tone will acquire merit and avoid suffering. However, the sins of one\n\twho, after due consideration, decides to fast of Haribodhini Ekadasi\n\tare erased from one hundred previous lives, and whoever fasts and\n\tremains awake overnight on this Ekadasi achieves unlimited merit\n\tand after death goes to the supreme abode of Lord Vishnu, and then\n\tthousand of his ancestors, relatives, and descendants also reach that\n\tabode. Even if one's forefathers were implicated in many sins and\n\tare suffering in hell, they still attain beautifully ornamented spiritual\n\tbodies and happily go to Vishnu's abode.\n\t
    \n\tO Narada, even one who has committed the heinous sin of killing a\n\tBrahman is freed of all stains on his character by faster on\n\tHaribodhini Ekadasi and remaining awake that night. The merit that\n\tcannot by won by bathing in all the places of pilgrimage, performing\n\ta horse sacrifice, or giving cows, gold, or fertile land in charity can\n\teasily be achieved by fasting on this holy day and remaining awake\n\tthroughout the night.\n\t
    \n\tAnyone who observes Haribodhini Ekadasi is celebrated as highly\n\tqualified and makes his dynasty famous. As Death is certain, so\n\tlosing one's wealth is also certain. Knowing this, O best of sages,\n\tone should observe a fast on this day so dear to Hari - Sri\n\tHaribodhini Ekadasi.\n\t
    \n\tAll places of pilgrimage in the three worlds at once come to reside in\n\tthe house of a person who fasts on this Ekadasi. Therefore, to please\n\tthe Lord, who holds a disc in His hand, one should give up all\n\tengagements, surrender, and observe this Ekadasi fast. One who\n\tfasts on this Haribodhini day is acknowledged as a wise man, a true\n\tyogi, an ascetic, and one whose senses are truly under control. He\n\talone enjoys this world properly, and he will certainly achieve\n\tliberation. This Ekadasi is very dear to Lord Vishnu, and thus it is the\n\tvery essence of religiosity. Even one observance of it bestows the\n\ttopmost reward in all the three worlds.\n\t
    \n\tO Naradaji, whoever fasts on this Ekadasi will definitely not enter a\n\twomb again, and thus faithful devotees of the Supreme Godhead\n\tgive up all varieties of religion and simply surrender to fasting on\n\tthis Ekadasi. For that great soul who honors this Ekadasi by fasting\n\tand remaining awake throughout the night, the Supreme Lord, Sri\n\tGovinda, personally terminates the sinful reactions that soul has\n\tacquired by the actions of his mind, body, and words.\n\t
    \n\tO son, for anyone who bathes in a place of pilgrimage, gives charity,\n\tchants the holy names of the Supreme Lord, undergoes austerities,\n\tand performs sacrifices for God on Haribodhini Ekadasi, the merit\n\tthus earned all becomes imperishable. A devotee who worships Lord\n\tMadhava on this day with first-class paraphernalia becomes free\n\tfrom the great sins of a hundred lifetimes. A person who observes\n\tthis fast and worships Lord Vishnu properly is freed from great\n\tdanger.\n\t
    \n\tThis Ekadasi fast pleases Lord Janardana so much that He takes the\n\tperson who observes it back to His abode, and while going there the\n\tdevotee illuminates then ten universal directions. Whoever desires\n\tbeauty and happiness should try to honor Haribodhini Ekadasi,\n\tespecially if it falls on Dvadasi. The sins of one's past hundred births\n\t- the sins committed during childhood, youth and old age in al those\n\tlifetimes, whether those sins are dry or wet - are nullified by the\n\tSupreme Lord Govinda if one fasts on Haribodhini Ekadasi with\n\tdevotion. Haribodhini Ekadasi is the best Ekadasi. Nothing is\n\tunobtainable or rare in this world for one who fasts on this day, for\n\tit gives food grains, great wealth, and high merit, as well as\n\teradication of all sin, the terrible obstacle to liberation. fasting on\n\tthis Ekadasi is a thousand times better than giving charity on the\n\tday of the solar or lunar eclipse. Again I say to you, O Naradaji,\n\twhatever merit is earned by one who bathes in a place of pilgrimage,\n\tperforms sacrifices, and studies the Vedas is only one then-millionth\n\tthe merit earned by the person who fasts but one on Haribodhini\n\tEkadasi. Whatever merit one has acquired in his life by some pious\n\tactivities becomes completely fruitless if one does not observe the\n\tEkadasi fast and worship Lord Vishnu in the month of Kartika.\n\tTherefore, you should always worship the Supreme Lord, Janardana,\n\tand render service to Him. Thus you will attain the desired goal, the\n\thighest perfection.\n\t
    \n\tOn Haribodhini Ekadasi, a devotee of the Lord should not eat in\n\tanother's house or eat food cooked by a non devotee. If he does so,\n\the achieves only the merit of fasting on a full moon day.\n\tPhilosophical discussion of Scriptures in the month of Kartika\n\tpleases Sri Vishnu more than if one gives elephants and horses in\n\tcharity or performs a costly sacrifice. Whoever chants or hears\n\tdescriptions of Lord Vishnu's qualities and pastimes, even if but a\n\thalf or even a fourth of a verse, attains the wonderful merit derived\n\tfrom giving away a hundred cows to a Brahman. O Narada, during\n\tthe month of Kartika one should give up all kinds or ordinary duties\n\tand devote one's full time and energy especially while fasting, to\n\tdiscussing the transcendental pastimes of the Supreme Lord. Such\n\tglorification of Sri Hari on the day so dear to the Lord, Ekadasi,\n\tliberates a hundred previous generations. One who spends his time\n\tenjoying such discussions, especially in the month of Kartika,\n\tachieves the results of performing ten thousand fire sacrifices and\n\tburns all his sins to ashes.\n\t
    \n\tHe who hears the wonderful narrations concerning Lord Vishnu,\n\tparticularly during the month of Kartika, automatically earns the\n\tsame merit as that bestowed upon someone who donates a hundred\n\tcows in charity. O great sage, a person who chants the glories of\n\tLord Hari on Ekadasi achieves the merit earned by donating seven\n\tislands.\n\t
    \n\tNarada Muni asked his glorious father, O universal sire, best of all\n\tdemigods, please tell me how to observe this most sacred Ekadasi.\n\tWhat kind of merit does it bestow upon the faithful.\n\t
    \n\tLord Brahma replied, O son, a person who wants to observe this\n\tEkadasi should rise early on Ekadasi morning, during the Brahma-\n\tmuhurta hour (an hour and a half before sunrise until fifty minutes\n\tbefore sunrise). He should then clean his teeth and bathe in a lake,\n\triver, pond, or well, or in his own home, as the situation warrants.\n\tAfter worshipping Lord Sri Keshava, he should listen carefully to the\n\tsacred descriptions of the Lord. He should pray to the Lord thus: O\n\tLord Keshava, I shall fast on this day, which is so dear to You, and\n\ttomorrow I shall honor Your sacred prasadam. O lotus-eyed Lord, O\n\tinfallible one; You are my only shelter. Kindly protect me.’\n\t
    \n\tHaving spoken this solemn prayer before the Lord with great love\n\tand devotion, one should fast cheerfully. O Narada, whoever remains\n\tawake all night on this Ekadasi, singing beautiful songs glorifying\n\tthe Lord, dancing in ecstasy, playing delightful instrumental music\n\tfor His transcendental pleasure, and reciting the pastimes of Lord\n\tKrishna as records in bona-fide Vedic literature - such a person will\n\tmost assuredly reside far beyond the three worlds, in the eternal,\n\tspiritual realm of God.\n\t
    \n\tOn Haribodhini Ekadasi one should worship Sri Krishna with\n\tcamphor, fruits, and aromatic flowers, especially the yellow agaru\n\tflower. One should not absorb oneself in making money on this\n\timportant day. In other words, greed should be exchanged for\n\tcharity. This is the process for turning loss into unlimited merit. One\n\tshould offer many kinds of fruits to the Lord and bathe Him with\n\twater from a conchshell. Each of these devotional practices, when\n\tperformed on Haribodhini Ekadasi, is ten million times more\n\tbeneficial than bathing in all the places of pilgrimage and giving all\n\tforms of charity.\n\t
    \n\tEven Lord Indra joins his palm and offers his obeisances to a\n\tdevotee who worships Lord Janardana with first-class agastya\n\tflowers of this day. The supreme Lord Hari is very pleased when he\n\tis decorated with nice agastya flowers. O Narada, I give liberation to\n\tone who devotedly worships Lord Krishna on this Ekadasi in the\n\tmonth of Kartika with leaves of the bel tree. And for one who\n\tworships Lord Janardana with fresh tulasi leaves and fragrant\n\tflowers during this month, O son, I personally burn to ashes all the\n\tsins he has committed for then thousand births.\n\t
    \n\tOne who merely sees Tulasi Maharani, touches her, mediates on her,\n\tnarrates her history, offers obeisances to her, prays to her for her\n\tgrace, plants her, worships her, or waters her lives in the abode of\n\tLord Hari eternally. O Narada, one who serves Tulasi-devi in these\n\tnine ways achieves happiness in the higher world for as many\n\tthousands of yugas as there are roots and subroots growing from a\n\tmature tulasi plant. When a full grown tulasi plant produces seeds,\n\tmany plants grow from those seeds and spread their branches,\n\ttwigs, and flowers, and these flowers also produce numerous seeds.\n\tFor as many thousands of kalpas as there are seeds produced in this\n\tway, the forefathers of one who serves tulasi in these nine ways will\n\tlive in the abode of Lord Hari.\n\t
    \n\tThose who worship Lord Keshava with kadamba flowers, which are\n\tvery pleasing to Him, get his mercy and do not see the abode of\n\tYamaraj, death personified. What is the use of worshipping someone\n\telse if all desires can be fulfilled by pleasing Lord Hari? For example,\n\ta devotee who offers Him bakula, ashoka, and patali flowers is freed\n\tfrom misery and distress for as long as the sun and moon exist in\n\tthis universe, and at last he achieves liberation. O best of the\n\tBrahmanas, an offering of kannera flowers to Lord Jagannatha\n\tbrings as much mercy upon the devotee as that earned by\n\tworshipping Lord Keshava for four yugas. One who offers tulasi\n\tflowers (manjaris) to Sri Krishna during the month of Kartika\n\treceives more merit than can be obtained by donating ten million\n\tcows. Even a devotional offering of newly grown sprouts of grass\n\tbrings with it a hundred times the benefit obtained by ordinary\n\tritualistic worship of the Supreme Lord.\n\t
    \n\tOne who worships Lord Vishnu with the leaves of the samika tree is\n\tfreed from the clutches of Yamaraja, the lord of death. One who\n\tworships Vishnu during the rainy season with champaka or jasmine\n\tflowers never returns to the planet earth again. One who worships\n\tthe Lord with but a single kumbhi flower achieves the boon of\n\tdonating a pala of gold (two hundred grams). If a devotee offers a\n\tsingle yellow flower of the ketaki, or wood-apple, tree to Lord\n\tVishnu, who rides on Garuda, he is freed from the sins of ten million\n\tbirths. Furthermore, one who offers Lord Jagannatha flowers and\n\talso a hundred leaves anointed with red and yellow sandalwood\n\tpaste will certainly come to reside in Svetadvipa, far beyond the\n\tcoverings of this material creation.\n\t
    \n\tO greatest of Brahmanas, Sri Narada, after thus worshipping Lord\n\tKeshava, the bestower of all material and spiritual happiness, on\n\tHaribodhini Ekadasi, one should rise early the next day, bathe in a\n\triver, chant japa of Krishna's holy names, and render loving\n\tdevotional service to the Lord at home to the best of one's ability. To\n\tbreak the fast, the devotee should first offer some prasadam to\n\tBrahmanas and only then, with their permission, eat some grains.\n\tThereafter, to please the Supreme Lord, the devotee should worship\n\this spiritual master, the purest of the Lord's devotees, and offer him\n\tsumptuous food, nice cloth, gold, and cows, according to the\n\tdevotee's means. This will certainly please the Supreme Lord, the\n\tholder of the disc.\n\t
    \n\tNext the devotee should donate a cow to a Brahman, and if the\n\tdevotee has neglected some rules and regulation of spiritual life, he\n\tshould confess them before Brahman devotees of the Lord. Then the\n\tdevotee should offer them some dakshina (money). O king, those\n\twho have eaten supper on Ekadasi should feed a Brahman the next\n\tday. That is very pleasing to the Supreme Lord.\n\t
    \n\tO son, if a man has fasted without asking the permission of his\n\tpriest, or if a woman has fasted without asking her husband's\n\tpermission, he or she should donate a bull to a Brahman. Honey and\n\tyogurt are also proper gifts for a Brahman. Someone who has fasted\n\tfrom ghee should donate milk, one who has fasted from grains\n\tshould donate rice, one who has slept on the floor should donate a\n\tbedstead with a quilt, one who has eaten on a leaf plate should\n\tdonate a pot of ghee, one who has remained silent should donate a\n\tbell, and one who has fasted from sesame should give gold in charity\n\tand feed a Brahman couple with sumptuous food. A man who wants\n\tto prevent baldness should donate a mirror to a Brahman, one who\n\thas second-hand shoes should donate shoes, and one who has\n\tfasted from salt should donate some sugar to a Brahman. During this\n\tmonth everyone should regularly offer a ghee lamp to Lord Vishnu or\n\tto Srimati Tulasidevi in a temple.\n\t
    \n\tAn Ekadasi fast is complete when one offers a qualified Brahman a\n\tgold or copper pot filled with ghee and ghee wicks, along with eight\n\twaterpots containing some gold and covered by cloths. One who\n\tcannot afford these gifts should at least offer a Brahman some sweet\n\twords. One who does so will surely attain the full benefit of fasting\n\ton Ekadasi.\n\t
    \n\tAfter offering his obeisance and begging permission, the devotee\n\tshould eat his meal. On this Ekadasi, Chaturmasya ends, so\n\twhatever one gave up during Chaturmasya should now be donated\n\tto Brahmanas. One who follows this process of Chaturmasya\n\treceives unlimited merit, O king of kings, and goes to the abode of\n\tLord Vasudeva after death. O king, anyone who observes the\n\tcomplete Chaturmasya without a break attains eternal happiness\n\tand does not receive another birth. But if someone breaks the fast,\n\the becomes either a blind man or a leper.\n\t
    \n\tThus I have narrated to you the complete process for observing\n\tHaribodhini Ekadasi. Someone who reads or hears about this\n\tachieves the merit earned by donating cows to a qualified Brahman.\n\tThus ends the narration of the glories of Karttika-sukla Ekadasi\n\t- also known as Haribodhini Ekadasi or Devotthaani Ekadasi - from the\n\tSkanda Purana.\n

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    \n\tSuta Goswami said, O learned Brahmanas, long ago Lord Sri Krishna,\n\tthe Supreme Lord, explained the auspicious glories of Sri Ekadasi\n\tand the rules and regulations governing each observance of fasting\n\ton that holy day. O best of the Brahmins, whosoever hears about the\n\torigins and glories of these sacred fasts on the Ekadasi days goes\n\tdirectly to the abode of Lord Vishnu after enjoying many different\n\tkinds of happiness in this material world.\n\t


    \n\tYudhishtra, asked the Lord, O Janardana, what are the pious\n\tbenefits of complete fasting, eating only supper, or eating but once\n\tat midday on Ekadasi, and what are the regulations for observing the\n\tvarious Ekadasi days? Kindly narrate all this to me.\n\t
    \n\tThe Supreme Lord Krishna replied, O son of Kunti, in the beginning\n\tof winter (northern hemisphere), on the Ekadasi that occurs during\n\tthe dark fortnight of the month of Margasirsha (November-\n\tDecember), a novice should begin his practice of observing a fast on\n\tEkadasi. On Dasami, the day before Ekadasi, he should clean his\n\tteeth nicely. Then during the eight portion of Dasami, just as the Sun\n\tis about to set, he should eat supper.\n\t
    \n\tThe next morning the devotee should make a vow, according to the\n\trules and regulations, to observe fasting. At midday he should bathe\n\tproperly in a river, lake or small pond. A bath in a river is most\n\tpurifying, bath taken in a lake is less so, and a bath in a small pond\n\tis the least purifying. If neither a river, lake nor pond is accessible,\n\the may bathe with well water.\n\t
    \n\tThe devotee should chant this prayer containing the names of\n\tMother Earth: O Asvakrante! O Rathakrante! O Vishnukrante! O\n\tVasundhare! O Mrttike! O Mother Earth! Kindly remove all the sins I\n\thave accumulated throughout my many past lives so that I may\n\tenter the sacred abode of the Supreme Lord.\" As the devotee chants,\n\the should smear mud over his body.\n\t
    \n\tDuring the day of fasting the devotee should not speak to those who\n\tare fallen from their religious duties, to dog-eaters, to thieves, or to\n\thypocrites. He should also avoid speaking with slanderers; with\n\tthose who abuse the demigods, the Vedic literatures, or Brahmanas;\n\tor with any other wicked personalities, such as those who have sex\n\twith forbidden women, those who are known plunderers, or those\n\twho rob temples. If any such person is spoken to or even seen\n\tduring Ekadasi, one must purify oneself by looking directly at the\n\tsun.\n\t
    \n\tThen the devotee should respectfully worship Lord Govinda with\n\tfirst-class food, flowers, and so forth. In his home he should offer\n\tthe Lord a lamp in pure devotional consciousness. he should also\n\tavoid sleeping during the daytime and should completely abstain\n\tfrom sex. Fasting from all food and water, he should joyfully sing the\n\tLord's glories and play musical instruments for His pleasure\n\tthroughout the night. After remaining awake all night in pure\n\tconsciousness, the worshipper should give charity to qualified\n\tBrahmanas and offer his humble obeisance unto them, begging their\n\tforgiveness for his offences.\n\t
    \n\tThose who are serious about devotional service should consider the\n\tEkadasis that occur during dark fortnights to be as good as those\n\tthat occur during bright fortnights. O king, one should never\n\tdiscriminate between these two kinds of Ekadasi.\n\t
    \n\tPlease listen as I now describe the results obtained by one who\n\tobserves Ekadasi in this way. Neither the merit one receives by\n\ttaking a bath in the sacred place of pilgrimage known as\n\tSankhoddhara, where the Lord killed the Sankhasura demon, nor the\n\tmerit one receives upon seeing Lord Gadadhara directly is equal to\n\tone sixteenth of the merit one obtains by fasting on Ekadasi. It is\n\tsaid that by giving charity on a Monday when the moon is full, one\n\tobtains a hundred thousand times the results of ordinary charity. O\n\twinner of wealth, one who gives charity on the day of the sankranti\n\t(equinox) attains four hundred thousand times the ordinary result.\n\tYet simply by fasting on Ekadasi one obtains all these pious results,\n\tas well as whatever pious results one gets at Kurukshetra during an\n\teclipse of the sun or moon. Furthermore, the faithful soul who\n\tobserves complete fasting on Ekadasi achieves a hundred times\n\tmore merit than one who performs an Asvamedha-yajna (horse\n\tsacrifice). One who observes Ekadasi just once earns ten times more\n\tmerit than a person who gives a thousand cows in charity to a\n\tBrahman learned in the Vedas.\n\t
    \n\tA person who feeds just one Brahmacari earns ten times more merit\n\tthan one who feeds ten good Brahmanas in his own house. But a\n\tthousand times more merit than is earned by feeding a Brahmachari\n\tis achieved by donating land to the needy and respectable Brahman,\n\tand a thousand time more than that is earned by giving away a\n\tvirgin girl in marriage to a young, well-educated, responsible man.\n\tTen times more beneficial than this is educating children properly on\n\tthe spiritual path, without expecting any reward in return. Ten times\n\tbetter than this, however, is giving food grains to the hungry.\n\tIndeed, giving charity to those in need is the best of all, and there\n\tnever has been or ever will be a better charity than this. O son of\n\tKunti, all the forefathers and demigods in heaven become very\n\tsatisfied when one gives food grains in charity. But the merit one\n\tobtains by observing a complete fast on Ekadasi cannot be\n\tmeasured. O Yudishtra, best of all Kurus, the powerful effect of this\n\tmerit is inconceivable even to the demigods, and half this merit is\n\tattained by one who eats only supper on Ekadasi.\n\t
    \n\tOne should therefore observe fasting on Lord Hari's day either by\n\teating only once at midday, abstaining from grains and beans; or by\n\tfasting completely. The processes of staying in places of pilgrimage,\n\tgiving charity, and performing fire sacrifices may boast only as long\n\tas Ekadasi has not arrived. Therefore anyone afraid of the miseries\n\tof material existence should observe Ekadasi. On Ekadasi one should\n\tnot drink water from a conch-shell, kill living entities such as fish or\n\tpigs, or eat any grains or beans. Thus I have described to you, O\n\tYudishtra , the best of all methods of fasting, as you have inquired\n\tfrom Me.\n\t
    \n\tYudishtra then asked, O Lord, according to You, a thousand Vedic\n\tsacrifices do not equal even one Ekadasi fast. How can this be? How\n\thas Ekadasi become the most meritorious of all days?\n\t
    \n\tLord Sri Krishna replied, 'I will tell you why Ekadasi is the most\n\tpurifying of all days. In the Satya-Yuga there once lived an\n\tamazingly fearsome demon called Mura. Always very angry, he\n\tterrified all the demigods, defeating even Indra, the king of heaven;\n\tVivasvan, the sun-god; the eight Vasus; Lord Brahma; Vayu. The\n\twind-god; and Agni, the fire-god. With his terrible power he brought\n\tthem all under his control.\n\t
    \n\tLord Indra then approached Lord Shiva and said, \"We have all fallen\n\tfrom our planets and are now wandering helplessly on the earth. O\n\tlord, how can we find relief from this affliction? What will be the fate\n\tof us demigods?\n\t
    \n\tLord Shiva replied, O best of the demigods, go to that place where\n\tLord Vishnu, the rider of Garuda, resides. He is Jagannatha, the\n\tmaster of all the universes and their shelter as well. He is devoted to\n\tprotecting all souls surrendered to Him.\n\t
    \n\tLord Krishna continued, O Yudishtra, winner of wealth, after Lord\n\tIndra heard these words of Lord Shiva's, he proceeded with all the\n\tdemigods to the place where Lord Jagannatha, the Lord of the\n\tuniverse, the protector of all souls, was resting. Seeing the Lord\n\tsleeping upon the water, the demigods joined their palms and, led\n\tby Indra, recite the following prayers:\n\t
    \n\tO Supreme Lord, all obeisances to You. O Lord of lords, O You who\n\tare praised by the foremost demigods, O enemy of all demons, O\n\tlotus-eyed Lord, O Madhusudana (killer of the Madhu demon), please\n\tprotect us. Afraid of the demon Mura, we demigods have come to\n\ttake shelter of You. O Jagannatha, You are the doer of everything\n\tand the creator of everything. You are the mother and the father of\n\tall universes. You are the creator, the maintainer, and the destroyer\n\tof all. You are the supreme helper of all the demigods, and You alone\n\tcan bring peace to them. You alone are the earth, the sky, and the\n\tuniversal benefactor.\n\t
    \n\tYou are Shiva, Brahma, and also Vishnu, the maintainer of the three\n\tworlds. You are the gods of the sun, moon, and fire. You are the\n\tclarified butter, the oblation, the sacred fire, the mantras, the\n\trituals, the priests, and the silent chanting of japa. You are the\n\tsacrifice itself, its sponsor, and the enjoyer of its results, the\n\tSupreme Lord. Nothing within these three worlds, whether moveable\n\tor immovable, can exist independent of You. O Supreme Lord, Lord\n\tof lords, You are the protector of those who take shelter of You. O\n\tsupreme mystic, O shelter of the fearful please rescues and protect\n\tus. We demigods have been defeated by the demons and have thus\n\tfallen from the heavenly realm. Deprived of our positions, O Lord of\n\tthe universe, we are now wandering about this earthly planet.\n\t
    \n\tLord Krishna continued, Having heard Indra and the other demigods\n\tspeak these words, Sri Vishnu, the Supreme Lord, replied, \"What\n\tdemon possesses such great powers of delusion that he has been\n\table to defeat all the demigods? What is his name, and where does\n\the live? Where does he get his strength and shelter? Tell Me\n\teverything, O Indra, and do not fear.\n\t
    \n\tLord Indra replied, O Supreme Godhead, O Lord of lords, O You who\n\tvanquish the fear in Your pure devotees' hearts, O You who are so\n\tkind to your faithful servants, there was once a powerful demon of\n\tthe Brahma dynasty whose name was Nadijangha. He was\n\textraordinarily fearsome and wholly dedicated to destroying the\n\tdemigods, and he begot an infamous son named Mura.\n\t
    \n\tMura's great capital city is Chandravati. From that base the terribly\n\tevil and powerful Mura demon has conquered the whole world and\n\tbrought all the demigods under his control, driving them out of their\n\theavenly kingdom. He has assumed the roles of Indra, the king of\n\theaven; Agni, the fire-god; Yama, the lord of death; Vayu, the wind-\n\tgod; Isha, or Lord Shiva; Soma, the moon-god; Nairrti, the lord of\n\tthe directions; and Pasi, or Varuna, the water-god. He has also\n\tbegun emanating light in the role of the sun god and has turned\n\thimself into the clouds as well. It is impossible for the demigods to\n\tdefeat him. O Lord Vishnu, please kill this demon and make the\n\tdemigods victorious.\n\t
    \n\tHearing these words from Indra, Lord Janardana became very angry\n\tand said,\n\t
    \n\tO powerful demigods, all together you may now advance on Mura's\n\tcapital city of Chandravati. Encouraged thus, the assembled\n\tdemigods proceeded to Chandravati with Lord Hari leading the way.\n\t
    \n\tWhen Mura saw the demigods, that foremost of demons started\n\troaring very loudly in the company of countless thousands of other\n\tdemons, who were all holding brilliantly shining weapons. The\n\tmighty-armed demons struck the demigods, who began abandoning\n\tthe battlefield and fleeing in the ten directions. Seeing the Supreme\n\tLord Hrsikesha, the master of the senses, present on the battlefield,\n\tthe furious demons rushed toward Him with various weapons in\n\ttheir hands. As they charged the Lord, who holds a sword, disk, and\n\tclub, He immediately pierced all their limbs with His sharp,\n\tpoisonous arrows. Thus many hundred of demons died by the Lord's\n\thand.\n\t
    \n\tAt last the chief demon, Mura, began fighting with the Lord. Mura\n\tused his mystic power to render useless whatever weapons the\n\tSupreme Lord Hrsikesa unleashed. Indeed, to the demon the\n\tweapons felt just like flowers striking him. When the Lord could not\n\tdefeat the demon even with various kinds of weapons - whether\n\tthose that are thrown or those that are held - He began fighting with\n\tHis bare hands, which were as strong as iron-studded clubs. The\n\tLord wrestled with Mura for one thousand celestial years and then,\n\tapparently fatigued, left for Badarikashrama. There Lord\n\tYogeshvara, the greatest of all yogis, the Lord of the universe,\n\tentered a very beautiful cave named Himavati to rest. O\n\tDhananJaya, winner of wealth, that cave was ninety-six miles in\n\tdiameter and had only on entrance. I went there out of fear, and\n\talso to sleep. There is no doubt about this, O son of Pandu, for the\n\tgreat fight made me very tired. The demon followed Me into that\n\tcave and, seeing Me asleep, started thinking within his heart, Today\n\tI will kill this slayer of all demons, Hari.\n\t
    \n\tWhile the wicked-minded Mura was making plans in this way, from\n\tMy body there manifested a young girl who had a very bright\n\tcomplexion. O son of Pandu, Mura saw that she was equipped with\n\tvarious brilliant weapons and was ready to fight. Challenged by that\n\tfemale to do battle, Mura prepared himself and then fought with her,\n\tbut he became very astonished when he saw that she fought him\n\twithout cessation. The king of the demons then said, \"Who has\n\tcreated this angry, fearsome girl who is fighting me so powerfully,\n\tjust like a thunderbolt falling upon me?' After saying this, the demon\n\tcontinued to fight with the girl.\n\t
    \n\tSuddenly that effulgent goddess shattered all of Mura's weapons and\n\tin a moment deprived him of his chariot. He ran toward her to\n\tattacker with his bare hands, but when she saw him coming she\n\tangrily cut off his head. Thus the demon at once fell to the ground\n\tand went to the abode of Yamaraja. The rest of the Lord's enemies,\n\tout of fear and helplessness, entered the subterranean Patala\n\tregion.\n\t
    \n\tThen the Supreme Lord woke up and saw the dead demo before Him,\n\tas well as the maiden bowing down to him with joined palms. His\n\tface expressing His astonishment, the Lord of the universe said,\n\t\"Who has killed this vicious demon? He easily defeated all the\n\tdemigods, Gandharvas, and even Indra himself, along with Indra's\n\tcompanions, the Maruts, and he also defeated the Nagas (snakes),\n\tthe rulers of the lower planets. He even defeated Me, making Me\n\thide in this cave out of fear. Who is it that has so mercifully\n\tprotected Me after I ran from the battlefield and went to sleep in this\n\tcave?\n\t
    \n\tThe maiden said, \"It is I who have killed this demon after appearing\n\tfrom You transcendental body. Indeed, O Lord Hari, when he saw\n\tYou sleeping he wanted to kill You. Understanding the intention of\n\tthis thorn in the side of the three worlds, I killed the evil rascal and\n\tthis freed all the demigods from fear. I am Your great maha-sakti,\n\tYour internal potency, who strikes fear into the hearts of all Your\n\tenemies. I have killed this universally terrifying demon to protect\n\tthe three worlds. Please tell me why You are surprised to see that\n\tthis demon has been killed, O Lord.\"\n\t
    \n\tThe Supreme Lord said, \"O sinless one, I am very satisfied to see\n\tthat it is you who have killed this king of the demons. In this way\n\tyou have made the demigods happy, prosperous, and full of bliss.\n\tBecause you have given pleasure to all the demigods in the three\n\tworlds, I am very pleased with you. Ask any boon you may desire, O\n\tauspicious one. I will give it to you without a doubt, though it be\n\tvery rare among the demigods.\n\t
    \n\t\"The maiden said, \"O Lord, if You are pleased with me and wish to\n\tgive me a boon, then give me the power to deliver from the greatest\n\tsins that person who fasts of this day. I wish that half the pious\n\tcredit obtained by one who fasts will accrue to one who eats only in\n\tthe evening (abstaining from grains and beans), and that half of this\n\tpious credit will be earned by one who eats only at midday. Also,\n\tmay one who strictly observes a complete fast on my appearance\n\tday, with controlled senses, go to the abode of Lord Vishnu for one\n\tbillion kalpas after he has enjoyed all kinds of pleasures in this\n\tworld. This is the boon I desire to attain by Your mercy, my Lord, O\n\tLord Janardana, whether a person observes complete fasting, eats\n\tonly in the evening, or eats only at midday, please grant him a\n\treligious attitude, wealth, and at last liberation.\"\n\t
    \n\tThe Supreme Lord said, \"O most auspicious lady, what you have\n\trequested is granted\". All My devotees in this world will surely fast\n\ton your day, and thus they will become famous throughout the three\n\tworlds and finally come and stay with me in My abode. Because you,\n\tMy transcendental potency, have appeared on the eleventh day of\n\tthe waning moon, let your name by Ekadasi. If a person fasts on\n\tEkadasi, I will burn up all his sins and bestow upon him My\n\ttranscendental abode.\n\t
    \n\tThese are the days of the waxing and waning moon that are most\n\tdear to Me: Tritiya (the third day), Asthami (the eighth day), Navami\n\t(the ninth day), Chaturdasi (the fourteenth day), and especially\n\tEkadasi (the eleventh day).\n\t
    \n\tThe merit one attains by fasting on Ekadasi is greater than that\n\tachieved by observing any other kind of fast or by going to a place of\n\tpilgrimage, and even greater than that achieved by giving charity to\n\tBrahmanas. I tell you most emphatically that this is true.\n\t
    \n\tHaving thus given the maiden His benediction, the Supreme Lord\n\tsuddenly disappeared. From that time onward the Ekadasi day\n\tbecame most meritorious and famous all over the universe. O\n\tYudishtra, if a person strictly observes Ekadasi, I kill all his enemies\n\tand grant him the highest destination. Indeed, if a person observes\n\tthis great Ekadasi fast in any of the prescribed way, I remove all\n\tobstacles to his spiritual progress and grant him the perfection of\n\tlife.\n\t
    \n\tThus, O son of Partha, I have described to you the origin of Ekadasi.\n\tThis one-day removes all sins eternally. Indeed, it is the most\n\tmeritorious day for destroying all kinds of sins, and it has appeared\n\tin order to benefit everyone in the universe by bestowing all\n\tvarieties of perfection.\n\t
    \n\tOne should not discriminate between the Ekadasis of the waxing and\n\twaning moons; both must be observed, O Partha, and they should\n\tnot be differentiated from Maha-Dvadasi. Everyone who fasts of\n\tEkadasi should recognize that there is no difference between these\n\ttwo Ekadasis, for they comprise the same tithi.\n\t
    \n\tWhoever completely fasts on Ekadasi, following the rules and\n\tregulations, will achieve the supreme abode of Lord Vishnu, who\n\trides upon Garuda. They are glorious who devote themselves to Lord\n\tVishnu and spend all their rime studying the glories of Ekadasi. One\n\twho vows not to eat anything on Ekadasi but to eat only on the next\n\tday achieves the same merit as one who executes a horse sacrifice.\n\tOf this there is no doubt.\n\t
    \n\tOn Dvadasi, the day after Ekadasi, one should pray, O\n\tPundarikaksha, O lotus-eyed Lord, now I will eat. Please shelter me.\n\tAfter saying this, the wise devotee should offer some flowers and\n\twater at the Lord's lotus feet and invite the Lord to eat by chanting\n\tthe eight-syllable mantra thrice. If the devotee wants to gain the\n\tfruit of his fast, he should then drink water taken form the sanctified\n\tvessel in which he offered water at the Lord's lotus feet.\n\t
    \n\tOn Dvadasi one must avoid sleeping during the day, eating in\n\tanother's home, eating more than once, having sex, eating honey,\n\teating from a bell-metal plate, eating urad-dal, and rubbing oil on\n\tone's body. The devotee must give up these eight things on Dvadasi.\n\tIf he wants to speak to an outcaste on that day, he must purify\n\thimself by eating a Tulasi leaf or an amalaki fruit. O best of kings,\n\tfrom noon on Ekadasi until dawn on Dvadasi, one should engage\n\thimself in taking baths, worshipping the Lord, and executing\n\tdevotional activities, including the giving of charity and the\n\tperformance of fire sacrifices. If one finds himself in difficult\n\tcircumstances and cannot break the Ekadasi fast properly on\n\tDvadasi, one can break it by drinking water, and then one is not at\n\tfault if he eats again after that.\n\t
    \n\tA devotee of Lord Vishnu who day and night hears these all-\n\tauspicious topics concerning the Lord from the mouth of another\n\tdevotee will be elevated to the Lord's planet and reside there for ten\n\tmillion kalpas. And one who hears even one sentence about the\n\tglories of Ekadasi is freed from the reactions to such sins as killing a\n\tBrahman. There is no doubt of this. For all eternity there will be no\n\tbetter way of worshiping Lord Vishnu than observing a fast on\n\tEkadasi.\n\t
    \n\tThus ends the narration of the glories of Margasirsa-krishna Ekadasi,\n\tor Utpanna Ekadasi, from the Bhavisya-uttara Purana.\n

    \n\nexport default e17;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e18 =

    \n\tMokshada Ekadasi is a very special Ekadasi in\n\ttwo regards; today was the all-auspicious day\n\ton which Lord Sri Krishna spoke the Srimad\n\tBhagavad Gita to Arjuna on the battlefield of\n\tKurukshetra, at the place now known as\n\tJyotisha tirtha.\n\t


    \n\tAnyone who gifts a Bhagavad Gita away to a deserving person on\n\tthis day is bestowed profuse blessings by the Sri Krishna Bhagawan.\n\t
    \n\tThe Ancient History of Mokshada Ekadasi from Brahmanda Purana:\n\t
    \n\tYudhishthira Maharaj said, O Vishnu, master of all, O delight of the\n\tthree worlds, O Lord of the entire Universe, O creator of the world, O\n\toldest personality, O best of all beings, I offer my most respectful\n\tobeisances unto You.\n\t
    \n\t\"O Lord of lords, for the benefit of all living entities, kindly answer\n\tsome questions that I have. What is the name of the Ekadasi that\n\toccurs during the light fortnight of the month of Margashirsha\n\t(November-December) and removes all sins? How does one observe\n\tit properly, and which Deity is worshipped on that holiest of days? O\n\tmy Lord please explain this to me in full.\"\n\t
    \n\tLord Sri Krishna replied, O dear Yudhishthira, your enquiry is very\n\tauspicious in itself and will bring you fame. Just as I previously\n\texplained to you about the dearest Utpannaa Maha-Dwadasi - which\n\toccurs during the dark part of the month of Margashirsha, which is\n\tthe day when Ekadasi-devi appeared from My body to kill the demon\n\tMura, and which benefits everything animate and inanimate in the\n\tthree worlds - so I shall now relate to you regarding this Ekadasi\n\tthat occurs during the light part of the month of Margashirsha. This\n\tEkadasi is famous as Mokshadaa because it purifies the faithful\n\tdevotee of all sinful reactions and bestows liberation upon him. The\n\tworshippable Deity of this all auspicious day is Lord Damodara. With\n\tfull attention one should worship Him with incense, a ghee lamp,\n\tfragrant flowers, and Tulasi manjaris (buds).\n\t
    \n\tO best of saintly kings, please listen as I narrate to you the ancient\n\tand auspicious history of this wonderful Ekadasi. Simply by hearing\n\tthis history one can attain the merit earned by performing a horse\n\tsacrifice. By the influence of this merit, one's forefathers, mothers,\n\tsons, and other relatives who have gone to hell can turn around and\n\tgo to the heavenly kingdom. For this reason alone, O king, you\n\tshould listen with rapt attention to this narration. There once was a\n\tbeautiful city named Champaka-nagar, which was decorated with\n\tdevoted Vaishnavas. There the best of saintly kings Maharaj\n\tVaikhaanasa, ruled over his subjects as if they were his very own\n\tdear sons and daughters. The Brahmins in that capital city were all\n\texperts in four kinds of Vedic knowledge. The king, while ruling\n\tproperly, had a dream one night in which his father was seen to be\n\tsuffering the pangs of hellish torture in one of the hellish planets\n\truled over by the Yamaraj. The king was overwhelmed withcompassion for his father and shed tears. The next morning, Maharaj\n\tVaikhaanasa described what he had seen in his dream to his council\n\tof twice born learned Brahmins.\n\t
    \n\tO Brahmanas, the king addressed them, in a dream last night I saw\n\tmy father suffering on a hellish planet. He was crying out in anguish,\n\tO son, please deliver me from this torment of this hellish condition!\n\t
    \n\tNow I have no peace in my mind, and even this beautiful kingdom\n\thas become unbearable to me. Not even my horses, elephants, and\n\tchariots and my vast wealth in my treasury that formerly brought so\n\tmuch pleasure, gives me no pleasure at all.\n\t
    \n\tEverything, O best of the Brahmins, even my own wife and sons,\n\thave become a source of unhappiness since I beheld my father\n\tsuffering the tortures of that hellish condition so. Where can I go,\n\tand what can I do, O Brahmins, to alleviate this misery? My body is\n\tburning with fear and sorrow! Please tell me what kind of charity,\n\twhat mode of fasting, what austerity, or what deep meditation, and\n\tin service upon which Deity I may have to perform to deliver my\n\tfather from that agony and bestow upon liberation upon my\n\tforefathers. O best among the Brahmins, what is the use of one's\n\tbeing a powerful son if one's father must suffer on a hellish planet?\n\tTruly, such a son's life is utterly useless, to him and to his\n\tforefathers.\n\t
    \n\tThe twice born Brahmins replied, O king, in the mountainous forest\n\tnot far from here is the ashram where a great saint Parvata Muni\n\tresides. Please go to him, for he is tri-kala-jnan (he knows the past,\n\tthe present, and the future of everything) and can surely help you in\n\tyour gaining relief from your misery.\n\t
    \n\tUpon hearing this advice, the distressed king immediately set out on\n\ta journey to the ashram of the famous sage Parvata Muni. The\n\tashram was indeed very big and housed many learned sages expert\n\tin chanting the sacred hymns of the four Vedas (Rig, Yajur, Sama,\n\tand Arthava). Approaching the holy ashram, the king beheld Parvata\n\tMuni seated among the assembly of sages adorned with hundreds oftilaks (from all the authorized sampradayas) like another Brahma or\n\tVyaas.\n\t
    \n\tMaharaj Vaikhaanasa offered his humble obeisance to the muni,\n\tbowing his head and then prostrating his entire body before him.\n\tAfter the king had seated himself among the assembly Parvata Muni\n\tasked him about the welfare of the seven limbs of his extensive\n\tkingdom (his ministers, his treasury, his military forces, his allies,\n\tthe Brahmins, the sacrificial offerings performed, and the needs of\n\this subjects). The muni also asked him if his kingdom was free of\n\ttroubles and whether everyone was peaceful, happy and satisfied.\n\tTo these inquiries the king replied, 'By your mercy O glorious and\n\tgreat sage, all seven limbs of my kingdom are doing very well. Yet\n\tthere is a problem that has recently arisen, and to solve it I have\n\tcome to you, O Brahman for your expert help and guidance.\n\t
    \n\tThen Parvata Muni, the best of all sages, closed his eyes and\n\tmeditated on the king's past, present and future. After a few\n\tmoments he opened his eyes and said, 'Your father is suffering the\n\tresults of committing a great sin, and I have discovered what it is.\n\tIn his previous life he quarreled with his wife and forcibly enjoyed\n\ther sexually during her menstrual period. She tried to protest and\n\tresist his advances and even yelled out, Some one please save me!\n\tPlease, O husband, do not interrupt my monthly period in this way!\n\tStill he did not stop or leave her alone. It is on account of this\n\tgrievous sin that your father now has fallen into such a hellish\n\tcondition of suffering.\n\t
    \n\tKing Vaikhaanasa then said, O greatest among sages, by what\n\tprocess of fasting or charity may I liberate my dear father from such\n\ta condition? Please tell me how I can relieve and remove the burden\n\tof his sinful reactions, which are a great obstacle to his progress\n\ttoward ultimate release (salvation - liberation - going back home).\n\t
    \n\tParvata Muni replied, During the light fortnight of the month of\n\tMargashirsha there occurs an Ekadasi called Mokshadaa. If you\n\tobserve this sacred Ekadasi strictly, with a full fast, and give directly\n\tto your suffering father the merit you thus attain/obtain, he will be\n\tfreed from his pain and instantly liberated.\n\t
    \n\tHearing this, Maharaj Vaikhaanasa profusely thanked the great sage\n\tand then returned to his palace to perform his vrata (austere rite). O\n\tYudhishthira, when the light part of the month of Margashirsha at\n\tlast arrived, Maharaj Vaikhaanasa faithfully waited for the Ekadasi\n\ttithi to arrive. He then perfectly and with full faith observed the\n\tEkadasi fast with his wife, children, and other relatives. He dutifully\n\tgave the merit from this fast to his father, and as he made the\n\toffering, beautiful flower petals showered down from the devas who\n\tpeered out from behind the clouds in the sky. The king's father was\n\tthen praised by the messengers of the demigods (devas) and\n\tescorted to the celestial region. As he passed his son, as he\n\ttraversed the lower to middle to higher planets, the father said to\n\tthe king, 'My dear son, all auspiciousness unto you!\n\t
    \n\tAt last he reached the heavenly realm from where he can again with\n\this newly acquired merit perform devotional service to Krishna or\n\tVishnu and in due course return back to home back to Godhead.\n\t
    \n\tO son of Pandu, who so ever strictly observes the sacred Mokshadaa\n\tEkadasi, following the established rules and regulations, achieves\n\tfull and perfect liberation after death. There is no better fasting day\n\tthan this Ekadasi of the light fortnight of the month of Margashirsha,\n\tO Yudhishthira, for it is a crystal-clear and sinless day. Whoever\n\tfaithfully observes this Ekadasi fast, which is like chintaa-mani (a\n\tgem that yields all desires), obtains special merit that is very hard to\n\tcalculate, for this day can elevate one from hellish life to the\n\theavenly planets, and for one who observes Ekadasi for his own\n\tspiritual benefit, this elevates one to go back to Godhead, never to\n\treturn to this material world.\n\t
    \n\tThus end the narration of the glories of Margashirsha-shukla Ekadasi\n\tor Mokshada Ekadasi, from the Brahmanda Purana.\n

    \n\nexport default e18;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e19 =

    \n\tSaphala Ekadashi is an auspicious fasting day observed on the ‘ekadashi’ (11th day) of the Krishna Paksha (the waning phase of moon) during the month of ‘Paush’ in the traditional Hindu calendar. This ekadashi is also referred as ‘Pausa Krishna Ekadashi’. If you follow the Gregorian calendar, it is celebrated between the months of December to January. The day of Saphala Ekadashi is sacred to Hindus as it is believed that by fasting sincerely on this day, the devotees can wash away their sins and also enjoy a blissful life. Ekadashi is a revered day that occurs twice in every lunar Hindu month and is a day dedicated to worshipping the preserver of this Universe, who is none other than Lord Vishnu.\n\t


    \n\tThe word ‘saphala’ in Hindi means ‘to prosper’ and therefore this ekadashi should be observed by anyone who desires success and happiness in all the fields of life. Saphala Ekadashi is therefore a means to open the doors of abundant, success, prosperity and fortune. It is celebrated with great zeal and enthusiasm in all the corners of the country. Huge events are organized on this day in Lord Krishna temples as; He is an avatar of Lord Vishnu.\n\t
    \n\tThe importance of Saphala Ekadashi is mentioned as a conversation between Dharamraja Yudhisthira and Lord Krishna in the ‘Brahmanda Purana’. According to the Hindu scriptures, it is said that even 100 Rajasuya Yagas and 1000 Ashvamedha Yagas are not as beneficial as observing a sacred fast on the day of Saphala Ekadashi. The day of Saphala Ekadashi is rightfully described as a day that transforms bad luck into rewarding fortune by ending all the miseries of life. Saphala Ekadashi has powers to help a person accomplish his/her desires and dreams in reality. Besides it also give satisfaction and inner peace to the observer of the Saphala Ekadashi fast.\n

    \n\nexport default e19;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e20 =

    \n\tThe pious and saintly Yudhisthira Maharaj said, \"Oh Lord,\n\tYou have so nicely explained to us the wonderful glories\n\tof the Saphalaa Ekaadasi, which occurs during the dark\n\tfortnight (Krishna paksha) of the month of Pausha\n\t(December – January). Now please be merciful to me and\n\texplain to me the details of the Ekaadasi that occurs in the\n\tlight fortnight (Shukla or Gaura paksha) of this month.\n\tWhat is its name, and what Deity is to be worshipped on that sacred\n\tday? Oh Purushottama, Oh Hrishikesha, please also tell me how you\n\tcan be pleased on this day? Lord Sri Krishna then replied, \"Oh saintly\n\tking, for the benefit of all humanity I shall now tell you how to\n\tobserve fasting on the Pausha-shukla Ekadashi.\n\t


    \n\tAs previously explained, everyone should observe the rules and\n\tregulations of the Ekaadasi vrata, to the very best of their ability.\n\tThis injunction also applies to the Ekaadasi named Putradaa, which\n\tdestroys all sins and elevates one to the spiritual abode. The\n\tSupreme Lord Shri Narayana, the original personality, is the\n\tworshipable Deity of the Ekaadasi, and for His faithful devotees He\n\thappily fulfils all desires and awards full perfection. Thus among all\n\tthe animate and inanimate beings in the three worlds (lower, middle\n\tand higher planetary systems), there is no better personality than\n\tLord Narayana.\n\t
    \n\tOh King, now I shall narrate to you the history of Putradaa Ekaadasi,\n\twhich removes all kinds of sins and makes one famous and learned.\n\tThere was once a kingdom named Bhadraavati, which was ruled by\n\tKing Suketumaan. His queen was the famous Shaibyaa. Because he\n\thad no son, he spent a long time in anxiety, thinking, ‘If I have no\n\tson, who will carry on my dynasty?’ In this way the king meditated\n\tin a religious attitude for a very long time, thinking, ‘Where should I\n\tgo? What should I do? How can I get a pious son (putra)? In this\n\tway King Suketumaan could find no happiness anywhere in his\n\tkingdom, even in his own palace, and soon he was spending more\n\tand more time inside his wife’s palace, gloomily thinking only of how\n\the could get a son.\n\t
    \n\tThus both King Suketumaan and Queen Shaibyaa were in great\n\tdistress. Even when they offered tarpana (oblations of water to their\n\tforefathers), their mutual misery made them think that it was as\n\tundrinkable as boiling water. They thus thought that they would\n\thave no descendents to offer tarpana to them when they died and\n\tthus become lost souls (ghosts). The king and queen were especially\n\tupset to learn that their forefathers were worried that soon there\n\twould be no one to offer them tarpana also.\n\t
    \n\tAfter learning of their forefather’s unhappiness, the king and queen\n\tbecame more and more miserable, and neither ministers, nor\n\tfriends, nor even loved ones could cheer them up. To the king, his\n\telephants and horses and infantry were no solace, and at last he\n\tbecame practically inert and helpless.\n\t
    \n\tThe king thought to himself, ‘It is said that without a son, marriage\n\tis wasted. Indeed, for a family man with no son, both his heart and\n\this splendid house remain vacant and miserable. Bereft of a son, a\n\tman cannot liquidate the debts that he owes his forefathers, the\n\tdemigods (devas) and to other human beings. Therefore every\n\tmarried man should endeavor to beget a son; thus he will become\n\tfamous within this world and at last attain the auspicious celestial\n\trealms. A son is proof of the pious activities a man performed in his\n\tpast one hundred lifetimes, and such a person achieves a long\n\tduration of life in this world, along with good health and great\n\twealth. Possessing sons and grandsons in this lifetime proves that\n\tone has worshipped Lord Vishnu, the Supreme Lord, in the past. The\n\tgreat blessing of sons, wealth, and sharp intelligence can be\n\tachieved only by worshipping the Supreme Lord, Sri Krishna. That is\n\tmy opinion.\n\t
    \n\tThinking thus, the king had no peace. He remained in anxiety day\n\tand night, from morning to evening, and from the time he lay down\n\tto sleep at night until the sun rose in the morning, his dreams were\n\tequally full of great anxiety. Suffering such constant anxiety and\n\tapprehension, King Suketumaan decided to end his misery by\n\tcommitting suicide. But he realized that suicide throws a person into\n\thellish conditions of rebirth, and so he abandoned that idea. Seeing\n\tthat he was gradually destroying himself by his all-consuming\n\tanxiety over the lack of a son, the king at last mounted his horse and\n\tleft for the dense forest alone. No one, not even the priests and\n\tBrahmins of the palace, knew where he had gone.\n\t
    \n\tIn that forest, which was filled with deer and birds and other\n\tanimals, King Suketumaan wandered aimlessly, noting all the\n\tdifferent kinds of trees and shrubs. All were beautifully decorated\n\twith fruits and flowers. He saw deer, tigers, wild boar, lions,\n\tmonkeys, snakes, and huge bull elephants in a rut, cow elephants\n\twith their calves, and four-tusked elephants with their mates close\n\tby. There were cows, jackals, rabbits, leopards, and\n\thippopotamuses. Beholding all these animals accompanied by their\n\tmates and offspring, the king remembered his own menagerie,\n\tespecially his palace elephants, and became so sad that he\n\tabsentmindedly wandered into their very midst.\n\t
    \n\tSuddenly the king heard a jackal howl in the distance. Startled, he\n\tbegan wandering about, looking around in all directions. Soon it was\n\tmidday, and the king started to tire. Hunger and thirst tormented\n\thim also.\n\t
    \n\tHe thought, What sinful deed could possibly have done so that I am\n\tnow forced to suffer like this, with my throat parched and burning,\n\tand my stomach empty and rumbling? I have pleased the devas\n\t(demigods) with numerous fire sacrifices and abundant devotional\n\tworship. I have given many gifts and delicious sweets in charity to\n\tall the worthy Brahmins too. And I have taken care of my subjects as\n\tthough they were my very own children. Why then am I sufferingso? What unknown sins have come to bear fruit and torment me in\n\tthis dreadful way?\n\t
    \n\tAbsorbed in these thoughts, King Suketumaan struggled forward,\n\tand eventually, due to his thirst and search for water, he came upon\n\ta beautiful lotus-bearing pond that resembled the famous Lake\n\tMaanasarova. It was filled with aquatics, including crocodiles and\n\tmany varieties of fish, and graced with varieties of lilies and lotuses.\n\tThe beautiful lotuses had opened to the Sun, and swans, cranes and\n\tducks swam happily in its waters. Nearby were many attractive\n\tashrams, where there resided many saints and sages who could\n\tfulfill the desires of anyone. Indeed, they wished everyone well.\n\tWhen the king saw all this, his right arm and right eye began to\n\tquiver a sakuna sign (for a male) that something auspicious was\n\tabout to happen.\n\t
    \n\tAs the king dismounted his horse and stood before the sages, who\n\tsat on the shore of the pond, he saw that they were chanting the\n\tholy names of God on japa beads. The king paid his obeisance and,\n\tjoining his palms addressed them with glorified praises. Observing\n\tthe respect the king offered them, the sages said, ‘We are very\n\tpleased with you, Oh king. Kindly tell us why you have come here.\n\tWhat is on your mind? Please inform us what is your heart’s desire.’\n\tThe king replied, ‘Oh great sages, who are you? What are your\n\tnames, surely your presence reveals that you are auspicious saints?\n\tWhy have you come to this beautiful place? Please tell me\n\teverything.\n\t
    \n\tThe sages replied, ‘Oh king, we are known as the ten Vishvadevas\n\t(the sons of Vishva; Vasu, Satya, Kratu, Daksha, Kaala, Kaama,\n\tDhriti, Pururavaa, Maadrava, and Kuru). We have come here to this\n\tvery lovely pond to bathe. The month of Magha (Madhava maas) will\n\tsoon be here in five days (from the Magh nakshatra), and today is\n\tthe famous Putradaa Ekadasi. One who desires a son should strictly\n\tobserve this particular Ekadasi.\n\t
    \n\tThe king said, I have tried so hard to have a son. If you great sages\n\tare pleased with me, kindly grant the boon of having a good son\n\t(putra).\n\t
    \n\tThe very meaning of Putradaa, the sages replied, ...is \"giver of a\n\tputra, pious son.\" So please observe a complete fast on this Ekadasi\n\tday. If you do so, then by our blessing – and by the mercy of Lord Sri\n\tKeshava invested in us – surely you will obtain a son.\n\t
    \n\tOn the advice of the Vishvadevas, the king observed the auspicious\n\tfast day of Putradaa Ekadasi according to the established rules and\n\tregulations, and on the Dvaasasii, after breaking his fast, he paid\n\tobeisances again and again to all of them.\n\t
    \n\tSoon after Suketumaan returned to his palace and united with his\n\tqueen. Queen Shaibya immediately became pregnant, and exactly as\n\tthe Vishvadevas had predicted, a bright faced, beautiful son was\n\tborn to them. In due course of time he became famous as a heroic\n\tprince, and the king gladly pleased his noble son by making him his\n\tsuccessor. The son of Suketumaan took care of his subjects very\n\tconscientiously, just as if they were his own children.\n\t
    \n\tIn conclusion, Oh Yudhisthira, one who wises to fulfill his desires,\n\tshould strictly observe Putradaa Ekadasi. While on this planet, one\n\twho strictly observes this Ekadasi will surely obtain a son, and after\n\tdeath he will achieve liberation. Anyone who even reads or hears the\n\tglories of Putradaa Ekadasi obtains the merit earned by performing a\n\thorse sacrifice. It is to benefit all humanity that I have explained all\n\tthis to you.\n\t
    \n\tThus ends the narration of the glories of Pausha-shukla Ekadasi, or\n\tPutradaa Ekadasi, from the Bhavishya Purana of Veda Vyaasadeva .\n

    \n\nexport default e20;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e21 =

    \n\tSri Daalbhya Rishi said to Palastya Muni, When the spirit soul comes\n\tin contact with the material energy,\n\the immediately begins to perform sinful activities,\n\tsuch as stealing, killing, and illicit sex. He may even\n\tperform many other terrible deeds, such as killing a\n\tBrahmin. Oh purest of personalities, please tell me\n\thow these unfortunate souls may escape the\n\tpunishment of being sent to hellish regions of\n\tcreation. Kindly inform me how, by giving even a\n\tlittle in charity, one may be easily released from the\n\treactions of his sins.\n\t


    \n\tPulastya Muni replied, Oh fortunate one, you have asked me an\n\timportant and confidential question, which not even Brahma,\n\tVishnu, Shiva or Indra has ever asked. Please listen very carefully to\n\tmy answer.\n\t
    \n\tWith the arrival of the month of Magh (January - February), one\n\tshould bathe, carefully control his senses by giving up lust, anger,\n\tpride, jealousy, faultfinding, and greed, and meditate on the\n\tSupreme Lord Sri Krishna. One should then gather up some cow\n\tdung before it touches the ground and, after mixing it with sesame\n\tseeds and cotton, form 108 balls. This should be done on the day\n\twhen the constellation of Purva-ashadha nakshatra arrives. Then\n\tone should follow the rules and regulations of Sri Ekadasi, which I\n\tshall now explain to you.\n\t
    \n\tAfter bathing, the person who intends to observe Ekadasi should\n\tworship the Supreme Lord. While praying to Lord Sri Krishna by\n\tchanting His holy name, he should promise to observe the Ekadasi\n\tfast. He should remain awake overnight and perform a homa (fire\n\tsacrifice). Then the devotee should perform an Arati ceremony for\n\tthe pleasure of the Lord - Who holds a conch, disk, club, and so on in\n\tHis hands - offering Him sandalwood paste to his feet, incense,\n\tcamphor, a bright ghee lamp, and delicious food preparations. Next\n\tthe devotee should offer the 108 balls of cow dung, sesame seeds,\n\tand cotton wool into the sacred fire whilst chanting such holy names\n\tof the Lord as Purusha sukta, and other names. Throughout the\n\twhole day and night he should also observe the standard Ekadasi\n\tvrata (fast, which in this case is a fast from all kinds of grains and\n\tbeans). On this occasion one should offer the Lord - pumpkin,\n\tcoconut, and guava. If these items are unavailable, betel nut may be\n\tsubstituted.\n\t
    \n\tThe devotee should pray to Lord Sri Janardana, the benefactor of all\n\tliving beings, in this way; Oh Lord Sri Krishna, You are the most\n\tmerciful Lord and the giver of liberation to all fallen souls. Oh Lord,\n\twe have fallen into the ocean of material existence. Please be kind\n\tto us. Oh lotus-eyed divinity, please accept our most humble,\n\taffectionate and respectful obeisances. Oh protector of the entire\n\tworld, we offer You our humble respects again and again. Oh\n\tSupreme Spirit, Oh Supreme One, Oh source of all our forefathers,\n\tmay You and Your eternal consort, Srimati Laxmi-devi, please accept\n\tthese humble offerings.\n\t
    \n\tThe devotee should then try to please a qualified Brahmin with a\n\twarm welcome, a pot full of water (prune cumber), an umbrella, a\n\tpair of shoes, and clothes (cloth - Doha, and Ana vesture),\n\trequesting him at the same time to bestow his blessings, by which\n\tone may develop unalloyed love for Lord Sri Krishna. According to\n\tone's ability, one may also donate a black cow to such a Brahmin,\n\tparticularly to one who is very well versed in all the injunctions of\n\tthe Vedic scriptures. One should also offer him a pot full of sesame\n\tseeds.\n\t
    \n\tOh exalted Daalbhya Muni, black sesame seeds are especially\n\tsuitable for formal worship and fire sacrifices while white or brown\n\tones are meant to be eaten by a qualified Brahmin. One who can\n\tarrange to give both kinds of sesame seeds (black and white or\n\tbrown) especially on this Sat-tilaa Ekadasi day will be promoted to\n\tat least the heavenly planets after leaving this present body, for as\n\tmany thousands of years as the number of seeds that would be\n\tproduced if the seeds he donated were sown in the ground and grew\n\tinto mature, seed bearing plants.\n\t
    \n\tOn this Ekadasi a faithful person should:\n\t
    \n\t1. bathe in the water mixed with sesame seeds,\n\t
    \n\t2. rub sesame seed paste on his body,\n\t
    \n\t3. offer sesame seeds into the fire in sacrifice,4. water with sesame seeds,\n\t
    \n\t5. eat sesame seeds,\n\t
    \n\t6. give sesame seeds away in charity.\n\t
    \n\tThese are the six (sat) ways in which sesame seeds (tilaa) are\n\tutilized for spiritual purification on this Ekadasi. Therefore it is\n\tcalled Sat-tilaa Ekadasi.\n\t
    \n\tThe great Devarishi Naarad Muni once asked the Supreme Lord, Sri\n\tKrishna, Oh mighty armed Lord, Oh You who are so affectionate to\n\tYour loving devotees, please accept my most humble obeisances. Oh\n\tYaadava, kindly tell me the result one obtains by observing Sat-tilaa\n\tEkadasi.\n\t
    \n\tLord Sri Krishna replied, Oh best of the twice born Brahmins, I shall\n\tnarrate to you an account of an incident I personally witnessed.\n\tLong ago on earth there lived an old female brahmini who\n\tworshipped Me every day with controlled senses. She very faithfully\n\tobserved many a fast, especially on special days honoring Me and\n\tserved Me with full devotion, devoid of any personal motive. Her\n\trigorous fasting made her quite weak and thin. She gave charity to\n\tBrahmans and to young maidens (kanyas), and even planned to give\n\taway her house in charity. Oh best of the Brahmans although this\n\tspiritually minded woman gave charitable donations to worthy\n\tpeople, the odd feature of her austerity was that she never gave\n\tfood to Brahmans or the devas (demigods).\n\t
    \n\tI began to reflect on this curious omission: This fine woman has\n\tpurified herself by fasting on all the auspicious occasions and by\n\toffering Me strict devotional worship. Therefore she certainly has\n\tbecome eligible to enter My personal abode, which is unattainable by\n\tordinary persons.\n\t
    \n\tSo I came down to this planet to examine her, disguising Myself as a\n\tbeggar.\n\t
    \n\tAs I approached her, she said to Me, \"Oh respectful one, tell me\n\ttruthfully why You have come before Me\".\n\t
    \n\tI replied, Oh beautiful one, I have come to get some sacred alms\n\tfrom you - whereupon she angrily threw a dense lump of mud into\n\tMy begging pot! Oh Naarada Muni I simply turned around and went\n\tback to My personal abode astonished at this fine Brahmani's\n\tpeculiar mixture of great magnanimity and stinginess.\n\t
    \n\tAt last this austere lady reached the spiritual world in her self-same\n\tbody, so great were her efforts at fasting and charity. And because\n\tshe had indeed offered Me a lump of mud, I transformed that mud\n\tinto a beautiful home. However, Oh Naradaji, this particular house\n\twas just like that mud completely devoid of any edible grains, as\n\twell as any furniture or ornamentation, and when she entered it she\n\tfound only an empty structure. She therefore approached Me and\n\tsaid with great anger.\n\t
    \n\tI have fasted repeatedly n so many auspicious occasions, making my\n\tbody weak and thin. I have worshipped You and prayed to You in so\n\tmany different ways for You are truly the master and protector of all\n\tthe universes. Yet despite all this there is no food or wealth to be\n\tseen in my new home, Oh Janardana, please tell me. Why is this?\n\t
    \n\tI replied, Please return to your house. Sometime later the wives of\n\tthe devas (demigods) will pay you a visit out of curiosity to see the\n\tnew arrival, but do not open your door until they have described to\n\tyou the glories and importance of Sat-tilaa Ekadasi.\n\t
    \n\tHearing this, she returned to her house. Eventually the devas wives\n\tarrived there and in unison said, Oh beautiful one, we have come to\n\thave your darshan. Oh auspicious one, please open the door to your\n\thouse and let us see you. The lady replied, Oh most dear ones, if you\n\twant me to open this door, you will have to describe to me the merit\n\tone obtains by observing the sacred fast of Sat-tilaa Ekadasi.\n\t
    \n\tBut to this request, not even one of the wives responded.\n\t
    \n\tLater, however, they returned to the house, and one of the wives\n\tnicely explained the sublime nature of this sacred Ekadasi. And when\n\tthe lady at last opened her door, they saw that she was neither a\n\tdemigoddess, a Gandharvi, a she-demon, nor even a Naga-patni. She\n\twas simply an ordinary human lady.\n\t
    \n\tFrom then on the lady observed Sat-tilaa Ekadasi, which awards all\n\tmaterial enjoyment and liberation at the same time, as it has been\n\tdescribed to her. And she finally received the beautiful furnishings\n\tand grains she had expected for her home. Moreover, her once\n\tordinary material body was transformed into a beautiful spiritual\n\tform made of sat-chit-ananda (eternality, knowledge, and bliss),\n\twith a fine complexion. So, by the mercy and grace of Sat-tilaa\n\tEkadasi, both the lady and her new home in the spiritual world were\n\tat last radiantly splendid and lustrous with gold, silver, jewels, and\n\tdiamonds.\n\t
    \n\tOh Naradaji, a person should not ostentatiously observe Ekadasi out\n\tof greed, with the hope of attaining wealth dishonestly. Selflessly,\n\the should simply donate sesame seed, clothes, and food according to\n\this capacity; for by doing so he will achieve good health and exalted\n\tspiritual consciousness, birth after birth. Ultimately, he will be given\n\trelease from the bonds of this world (liberation) and admittance into\n\tthe Lord's supreme abode will be his to enjoy. That is my opinion, Oh\n\tbest of the demigod’s deva-rishis).\n\t
    \n\tOh Daalbhya Muni, Pulastya Rishi concluded, One who properly\n\tobserves this wonderful Sat-tilaa Ekadasi with great faith become\n\tfree from all kinds of poverty - spiritual, mental, physical, social, and\n\tintellectual - as well as all kinds of ill luck and evil omens (sakuna).\n\tIndeed, following this Ekadasi fast by donating, sacrificing, or eating\n\tsesame seeds frees one of all past sin, without a doubt. One need\n\tnot wonder how this happens. The rare soul who properly performs\n\tthese acts of charity in the right devotional mood, following the\n\tVedic injunctions, will become utterly free of all sinful reactions and\n\tgo back to Godhead, back home to the spiritual world.\n\t
    \n\tThus ends the narration of the glories of Magh-krishna Ekadasi, or\n\tSat-tilaa Ekadasi, from the sacred Bhavishya-uttara Purana of Srila\n\tKrishna Dwaipayana Vyaasa.\n

    \n\nexport default e21;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e22 =

    \n\tMy Lord, You have so kindly explained to me the\n\tauspicious day known as Sat-tila Ekadasi, which occurs\n\tduring the dark fortnight (krishna paksha) of the month\n\tof Magha (January - February). Now please explain to\n\tme the Ekadasi that occurs in the light fortnight (shukla\n\tor Gaura paksha) of this month. By what name is it\n\tknown, and what is the process for observing it? Who is\n\tthe presiding Deity that is to be worshipped on this\n\tsublime day, which is so very dear to You?\n\t


    \n\tLord Sri Krishna replied, Oh Yudhisthira, I shall gladly tell you about\n\tthe Ekadasi that occurs during the light half of this month of Magha.\n\tThis Ekadasi obliterates all kinds of sinful reactions and demoniac\n\tinfluences that may be affecting the spirit soul. It is known as Jaya\n\tEkadasi, and the fortunate soul who observes a fast on this sacred\n\tday is relieved of the great burden of ghostly existence. Thus there\n\tis no better Ekadasi than this, for it truly bestows freedom from\n\tbirth and death. It is to be honored very carefully and diligently. So\n\tyou to listen to Me very attentively, Oh Pandava, as I explain a\n\twonderful historic episode regarding this Ekadasi, an episode that I\n\thave already related in the Padma Purana.\n\t
    \n\tLong, long ago in the heavenly planets, Lord Indra ruled his celestial\n\tkingdom very nicely, and all the devas (demigods) living there were\n\tvery happy and content. In Nandana Forest, which was beautifully\n\tgraced with Parijata Flowers, Indra drank ambrosia whenever he\n\tliked and enjoyed the service of fifty million celestial maidens, the\n\tApsaras, who danced in ecstasy for his pleasure.\n\t
    \n\tMany singers, led by Pushpadanta, sang in sweet voices beyond\n\tcompare. Chitrasena, Indra's chief musician was there in the\n\tcompany of his wife Malini and his handsome son Malyavan. An\n\tApsara named Pushpavati became very much attracted to Malyavan;\n\tindeed cupid’s sharp arrow pierced the core of her heart. Her\n\tbeautiful body and complexion, along with the enchanting\n\tmovements of her eyebrows, captivated Malayavan.\n\t
    \n\tSeeing Pushpavati in all her heavenly beauty, Malyavan was\n\tbewitched at once. They had come with the other performers to\n\tplease Lord Indra by singing and dancing enchantingly, but because\n\tthey had become so enamored of each other, pierced through the\n\theart by the arrows of Cupid, lust personified, they were utterly\n\tunable to sing or dance properly before the lord and master of the\n\theavenly realms.\n\t
    \n\tTheir pronunciation was wrong and their rhythm careless. Lord\n\tIndra understood the source of the errors at once. Offended at the\n\tdiscord in the musical performance, he became very angry and\n\tscreamed, \"You useless fools! You pretend to sing for me while in a\n\tstupor of infatuation with each other! You are mocking me! I curse\n\tyou both to suffer henceforth as pisAchas (hobgoblins). As husband\n\tand wife, go to the earthly regions and reap the reactions of your\n\toffenses.\n\t
    \n\tStruck dumb by these harsh words, Malyavan and Pushpavati at\n\tonce became morose and fell from the beautiful Nandana Forest in\n\tthe kingdom of heaven to a Himalayan peak here on planet Earth.\n\t
    \n\tImmeasurably distressed, and their celestial intelligence vastly\n\tdiminished by the effects of lord Indra’s fierce curse, they lost their\n\tsense of taste and smell, and even their sense of touch. It was so\n\tcold and miserable high on the Himalayan wastes of snow and ice\n\tthat they could not even enjoy the oblivion of sleep.\n\t
    \n\tRoaming aimlessly hither and thither in those harsh altitudes,\n\tMalyavan and Pushpavati suffered more and more, from one moment\n\tto the next. Even though they were situated in a cave, because of\n\tthe snowfall and cold their teeth chattered ceaselessly, and their\n\thair stood on end because of their fright and bewilderment.\n\t
    \n\tIn this utterly desperate situation, Malyavan said to Pushpavati,\n\tWhat abominable sins did we commit to have to suffer in these\n\tpisacha bodies, in this impossible environment? This is absolutely\n\thellish! Though hell is very ferocious, the suffering we are\n\tundergoing here is even more abominable. Therefore it is\n\tabundantly clear that one should never commit sins.\n\t
    \n\tAnd so the forlorn lovers trudged onward in the snow and ice. By\n\ttheir great good fortune, however, it so happened that very day was\n\tthe all-auspicious Jaya (Bhaimi) Ekadasi, the Ekadasi of the light\n\tfortnight of the month of Magha. Because of their misery they\n\tneglected to drink any water, kill any game, or even eat whatever\n\tfruits and leaves were available at that altitude, they unknowingly\n\tobserved Ekadasi by fasting completely from all food and drink. Sunk\n\tin misery Malyavan and Pushpavati collapsed beneath a Pipal tree\n\tand did not even try to get up. The Sun had set by that time.\n\t
    \n\tThe night was even colder and more miserable than the day. They\n\tshivered in the frigid snowfall as their teeth chattered in unison, and\n\twhen they became numb, they embraced just to keep warm, locked\n\tin each other’s arms. Thus they suffered through the whole night\n\tunder the powerful curse of the deva Indra.\n\t
    \n\tStill, Oh Yudhisthira, by the mercy of the fast they had by chance\n\t(unknowingly) observed on Jaya Ekadasi, and because they had\n\tremained awake all night, they were blessed.\n\t
    \n\tPlease hear what happened on the next day. As Dwadasii dawned,\n\tMalyavan and Pushpavati had given up their demoniac forms and\n\twere once again beautiful heavenly beings wearing lustrous\n\tornaments and exquisite garments. A chorus of heavenly denizens\n\tsang their praises and showered flowers. Soon Malyavan and\n\tPushpavati arrived at Amaravati, Lord Indra’s capital city, and then\n\tthey immediately went before their lord (Indradev) and offered him\n\ttheir cheerful obeisances.\n\t
    \n\tLord Indra was astonished to see that they had been transformed,\n\trestored to their original status and forms so soon after he had\n\tcursed them to suffer as demons far, far below his celestial kingdom.\n\tIndradev ask of them, ‘What extraordinary meritorious deeds have\n\tyou performed so that you could give up your pisacha bodies so\n\tquickly after I cursed you? Who released you from my irresistible\n\tcurse?\n\t
    \n\tMalyavan replied, Oh lord, it was by the extreme mercy of the\n\tSupreme Lord, Lord Sri Krishna (Vasudeva) and also by the powerful\n\tinfluence of the Jaya Ekadasi, that we were released from our\n\tsuffering condition as pisachas. This is the truth, Oh master:\n\tBecause we executed devotional service to Lord Vishnu (even\n\tperformed unknowingly – by ajnata sukriti) by observing the day\n\tmost dear to Him, we have happily been restored to our former\n\tstatus.\n\t
    \n\tIndradev then said, Because you served the Supreme Lord Sri\n\tKeshava by observing Ekadasi, you have become worshippable even\n\tby me, and I can see that you are now completely purified of sin.\n\tWhosoever engages in devotional service to Lord Sri Hari or Lord\n\tShiva becomes praiseworthy and worshippable even by me. Of this\n\tthere is no doubt.’ Lord Indradev then gave Malyavan and\n\tPushpavati free rein to enjoy each other and wander about his\n\theavenly planet as they wished. Therefore, Oh Maharaj Yudhisthira,\n\tone should strictly observe a fast on the sacred day of Lord Hari,\n\tespecially on this Jaya Ekadasi, which frees one from the sin . A\n\tgreat soul who observes this fast with full faith and devotion has in\n\teffect given all kinds of charity, performed all kinds of sacrifice, and\n\tbathed in all the Holy places of pilgrimage. Fasting on Jaya Ekadasi\n\tqualifies one to reside in Vaikuntha and enjoy unending happiness\n\tfor billions of yugas – indeed, forever as the soul is eternal.\n\t
    \n\tThus ends the narration of the glories of Magha-shukla Ekadasi, or\n\tJaya Ekadasi, from the Bhavishya-uttara Purana.\n

    \n\nexport default e22;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e23 =

    \n\tYudhisthira Maharaj said, Oh Lord Sri Krishna, O\n\tglorious son of Vasudeva, please be merciful to\n\tme and describe the Ekadasi that occurs during\n\tthe dark fortnight of the month of Phalguna\n\t(February-March).\n\t


    \n\tLord Sri Krishna replied, Oh Yudhisthira, Oh king\n\tof kings, gladly I shall tell you about this great\n\tfast, known as Vijaya Ekadasi. Whoever observes\n\tit certainly achieves success in this life and the next. All the sins of\n\tone who fasts on this Ekadasi and hears its sublime glories are\n\teradicated.\n\t
    \n\tNarada Muni once asked lord Brahma, who sits on a lotus flower\n\tabout the Vijaya Ekadasi. Sri Narada said, Oh best of all the\n\tdemigods, kindly tell me the merit one can achieve by faithfully\n\tobserving Vijaya Ekadasi.\n\t
    \n\tNarada’s great father then replied, My dear son, this oldest of fasting\n\tdays is pure, and it nullifies all sins. I have never revealed this to\n\tanyone until today, but you can understand beyond any doubt that\n\tthis Ekadasi bestows the result indicated by its name... (Vijaya\n\tmeaning Victory).\n\t
    \n\tWhen Lord Rama was exiled to the forest for fourteen years, He, the\n\tgoddess Sita, and His divine brother Lakshmana stayed at\n\tPanchavati as mendicants. Mother Sita was then kidnapped by the\n\tdemon Ravana, and Lord Rama seemingly became bewildered like an\n\tordinary man by distress. While searching for His beloved consort,\n\tthe Lord came upon the dying Jatayu. The great devotee-vulture\n\tJatayu returned to Vaikuntha after telling Rama how His dear Sita\n\thad been abducted by Ravana. Little ahead he met Sugriva.\n\t
    \n\tLater, Lord Rama and Sugriva, the king of the monkeys, became\n\tfriends and Bali who was killed. Shri Hanumanji went to Sri Lanka,\n\twhere he was able to see Janaki (Srimati Sita devi) in an Ashoka\n\tgrove garden. He delivered Lord Rama’s message and showed the\n\tring proving his authenticity for rendering such great service to the\n\tSupreme Lord Sri Rama. With the help of Sugriva, Lord Rama\n\tproceeded toward Sri Lanka. Upon arriving at the shore of the ocean\n\twith the army of monkeys, He could understand that the water was\n\tuncommonly deep and hostile. Thus He said to Lakshmana, Oh son of\n\tSumitra, how can We earn enough merit to be able to cross this vast\n\tocean, the unfathomable abode of Varuna deva? I can see no easy\n\tway to cross it, teeming as it is with sharks and other ferocious\n\taquatics.\n\t
    \n\tLakshmana replied, Oh best of all beings, Oh origin of all the devas,\n\tOh primal personality, the great sage Bakadalbhya lives on an island\n\tjust four miles from here. Let us go to him, take his darshan\n\t(audience) and ask him how We can safely reach Our goal.\n\t
    \n\tSo Rama and Lakshmana proceeded to the humble Ashram of the\n\tincomparable Bakadalbhya Muni. Approaching him, the two Lords\n\tpaid their respectful obeisances to him as if he were a second\n\tVishnu. Bakadalbhya could immediately understand, however, that\n\tSri Rama was actually the Supreme Lord, who for His own reasons\n\thad appeared on the Earth and was enacting just like a human\n\tbeing.\n\t
    \n\tSri Rama, said Bakadalbhya, Oh best of the beings, why have You\n\tcome to my lowly abode?\n\t
    \n\tThe Lord replied, Oh great, twice born Brahmin, I have come here to\n\tthe ocean shore with My army of monkey and bear warriors in order\n\tto cross the sea and conquer Lanka and its demon horde headed by\n\tRavana. Oh greatest of sages, please be merciful unto Me and please\n\ttell Me how I can cross this vast ocean. That is why I have come to\n\tyour Ashram today.\n\t
    \n\tThe sage said, Oh Lord Sri Rama, I shall tell you of the most exalted\n\tof all fasts, observing which You will surely conquer Ravana and be\n\teternally glorified. Kindly now listen with full attention.\n\t
    \n\tOn the day before Ekadasi, fashion a water pot of gold or silver, or\n\teven copper. Even clay will do if these metals are unavailable. Fill\n\tthe pot with pure water and then decorate it nicely with mango\n\tleaves. Cover it and place it near a holy altar upon a mound of seven\n\tgrains (the seven grains are barley, wheat, rice, corn, chickpeas,\n\tkukani, and dahi or peas). Now take Your morning bath, decorate\n\tthe water pot with flower garlands and sandalwood paste, and in the\n\tconcave lid atop the pot place there the barley, pomegranate, and\n\tcoconut. Now with great love and devotion worship the water pot\n\tDeity form and offer Him incense, sandalwood paste, flowers, a ghee\n\tlamp, and a plate of sumptuous foods. Remain there awake that\n\tnight beside this sacred pot. On top of the lid filled with barley, etc.,\n\tplace a golden murthy of Lord Sri Narayana. When Ekadasi dawns,\n\ttake Your morning bath and then decorate the water pot with fine\n\tsandalwood paste and garlands. Then worship the pot again with\n\tfirst class incense, lamps, sandalwood paste and flowers dipped in\n\tsandalwood paste, and then devoutly place many kinds of cooked\n\tfood, pomegranate, and coconut before the water pot. Then remain\n\tawake over night.\n\t
    \n\tWhen the Dwadasi dawns, take the waterpot to the bank of a holy\n\triver, or even to the shore of a small pond. After worshipping it\n\tagain properly, Oh King of kings, offer it with all the aforementioned\n\tingredients to a pure hearted Brahmin, expert in the Vedic sciences.\n\tIf You and Your military commanders observe the Vijaya Ekadasi in\n\tthis way, You will surely be victorious in every way.\n\t
    \n\tLord Sri Ramachandra Bhagawan, the Supreme Lord, did just as\n\tBakadalbhya Muni instructed, and thus He conquered all demoniac\n\tforces. Similarly, anyone who observes the Vijaya Ekadasi in this\n\tway will always be victorious in this mortal world, and after leaving\n\tthis world he/she will reside forever in the anxiety free realm of the\n\tKingdom of God known as the Vaikunthas.\n\t
    \n\tOh Narada, my son, from this history you can understand why one\n\tshould observe this Ekadasi fast properly, strictly following the rules\n\tand regulations. This fast is powerful enough to eradicate all one’s\n\tsinful reactions, even the most abominable ones.\n\t
    \n\tLord Sri Krishna concluded, Oh Yudhisthira, anyone who reads or\n\thears this history will attain the same great merit as that which is\n\tearned by performing a horse sacrifice on days of yore.\n\t
    \n\tThus ends the narration of the glories of Phalguna-krishna Ekadasi\n\tor Vijaya Ekadasi, from the Skanda Purana.\n

    \n\nexport default e23;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e24 =

    \n\tKing Mandhata once said to Vasishtha Muni, \"O great\n\tsage, kindly be merciful to me and tell me of a holy\n\tfast that will benefit me eternally.\"\n\t


    \n\tVasishtha Muni replied. O king, kindly listen as I\n\tdescribe the best of all fast days, Amalakii Ekadasi. He\n\twho faithfully observes a fast on this Ekadasi obtains\n\tenormous wealth, gets free of the effects of all kinds\n\tof sins, and attains liberation. Fasting on this Ekadasi\n\tis more purifying than donating one thousand cows in\n\tcharity to a pure Brahman.\n\t
    \n\tThere was once a kingdom named Vaidika, where all the Brahmanas,\n\tkshatriyas, vaishyas, and shudras were equally endowed with Vedic\n\tknowledge, great bodily strength, and fine intelligence. Oh lion\n\tamong kings, the whole kingdom was full of Vedic sounds, not a\n\tsingle person was atheistic, and no one sinned. The ruler of this\n\tkingdom was Chitraratha and was very religious and truthful. All the\n\tpeople of the kingdom were devotees of Vishnu and all the people,\n\tyoung, old, women, and men - twice a month everyone fasted on\n\tEkadasi.\n\t
    \n\tOnce, in the month of Phalguna (February - March), the holy fast of\n\tAmalakii Ekadasi arrived, conjoined with Dvadasi. That day, King\n\tChitraratha and all the citizens observed this sacred Ekadasi very\n\tstrictly, carefully following all the rules and regulations.\n\t
    \n\tThe King along with his citizens went to the temple and offered and\n\tinstalled and worshipped the Amalaki tree with a pot filled with\n\twater and worshipped with incense, ghee lamp, plate of sumptuous\n\tfood and panchratna,etc.\n\t
    \n\tThen they prayed, Oh offspring of Lord Brahma, you can destroy all\n\tkinds of sinful reactions. Please accept our respectful obeisances\n\tand these humble gifts. O Amalakii, you are actually the form of\n\tBrahman, and you were once worshiped by Lord Ramachandra\n\tHimself. Whoever circumambulates you is therefore immediately\n\tfreed of all his sins.\n\t
    \n\tAfter offering these excellent prayers, King Chitraratha and his\n\tsubjects remained awake throughout the night, praying and\n\tworshiping according to the regulations governing a sacred Ekadasi\n\tfast. It was during this auspicious time of fasting and prayer that a\n\tvery irreligious man approached the assembly, a man who\n\tmaintained himself and his family by killing animals. Burdened with\n\tboth fatigue and sin, the hunter saw the king and the citizens of\n\tVaidiska observing Amalakii Ekadasi by performing an all-night vigil,\n\tfasting, and worshiping Lord Vishnu in the beautiful forest setting,\n\twhich was brilliantly illuminated by many lamps.\n\t
    \n\tDespite himself, that staunchly irreligious killer of innocent birds\n\tand animals spent the entire night in great amazement as he\n\twatched the Ekadasi celebration and listened to the glorification of\n\tthe Lord.\n\t
    \n\tSoon after sunrise, the king and his royal retinue - including the\n\tcourt sages and all the citizens – completed their observance of\n\tEkadasi and returned to the city of Vaidiska. The hunter then\n\treturned to his hut and happily ate his meal. In due time the hunter\n\tdied, but the merit he had gained by fasting on Amalakii Ekadasi and\n\thearing the glorification of the Supreme Lord, as well as by being\n\tforced to stay awake all night, made him eligible to be reborn as a\n\tgreat king endowed with many chariots, elephants, horses, and\n\tsoldiers. His name was Vasuratha, the son of King Viduratha, and he\n\truled over the kingdom of Jayanti.\n\t
    \n\tKing Vasuratha was strong and fearless, as effulgent as the Sun, and\n\tas handsome as the Moon. In strength he was like Sri Vishnu, and in\n\tforgiveness like the Earth itself. Very charitable and every truthful,\n\tKing Vasuratha always rendered loving devotional service to the\n\tSupreme Lord, Sri Vishnu. He therefore became very well versed inVedic knowledge. He performed many kinds of sacrifices, and he\n\talways made certain that the needy in his kingdom received enough\n\tcharity.\n\t
    \n\tOne day, while hunting in the jungle, King Vasuratha strayed from\n\tthe footpath and lost his way. Wandering for some time and\n\teventually growing weary, he paused beneath a tree and, using his\n\tarms as a pillow, fell asleep. As he slept, some barbarian tribesmen\n\tcame upon him and, remembering their longstanding enmity toward\n\tthe king, began discussing among themselves various ways to kill\n\thim.\n\t
    \n\tIt is because he killed our fathers, mothers, brothers-in-law,\n\tgrandsons, nephews, and uncles that we are forced to aimlessly\n\twander like so many madmen in the forest.\n\t
    \n\tSo saying, they prepared to kill King Vasuratha with various\n\tweapons, including spears, swords, arrows, and mystic ropes.\n\t
    \n\tBut none of these deadly weapons could even touch the sleeping\n\tking, and soon the uncivilized, dog-eating tribesmen grew\n\tfrightened. Their fear sapped their strength, and before long they\n\tlost what little intelligence they had and became almost unconscious\n\twith bewilderment and weakness. Suddenly a beautiful woman\n\tappeared from the king's body, startling the aborigines. Decorated\n\twith many ornaments, emitting a wonderful fragrance, wearing an\n\texcellent garland around her neck, her eyebrows drawn in a mood of\n\tfierce anger, and her fiery red eyes ablaze, she looked like death\n\tpersonified. With her blazing chakra discus she quickly killed all the\n\ttribal hunters, who had tried to slay the sleeping king.\n\t
    \n\tJust then the king awoke, and seeing all the dead tribesmen lying\n\taround him, he was astonished. He wondered, 'These are all great\n\tenemies of mine! Who has slain them so violently? Who is my great\n\tbenefactor?\n\t
    \n\tAt that very moment he heard a voice from the sky: \"You ask who\n\thelped you. Well, who is that person who alone can help anyone is\n\tdistress? He is none other than Sri Keshava, the Supreme Lord, He\n\twho saves all who take shelter of Him without any selfish motive.\"\n\t
    \n\tUpon hearing these words, King Vasuratha became over-whelmed\n\twith love for the Lord Sri Keshava (Krishna). He returned to his\n\tcapital city and ruled without any obstacles at all.\n\t
    \n\tTherefore, Oh King, The venerable Vasishtha Muni concluded,\n\t...Anyone who observes this holy Amalakii Ekadasi will undoubtedly\n\tattain the supreme abode of Lord Vishnu, so great is the religious\n\tmerit earned from the observance of this most sacred fast day.\n\t
    \n\tThus ends the narration of the glories of Phalguna-sukla Ekadasi, or\n\tAmalaki Ekadasi, from the Brahmanda Purana.\n

    \n\nexport default e24;\n","import React from 'react';\nimport '../fonts.css'\n\nconst e25 =

    \n\tSri Yudhishthira Maharaja said, Oh Supreme Lord, what is the name\n\tand character of that Ekadasi that occurs during the dark fortnight\n\t(krishna paksha) of the extra, leap year month of Purushottama.\n\tAlso, Oh master of all the universes, what is the process for\n\tobserving it properly? Kindly narrate all of this to me?\n\t


    \n\tThe Supreme Lord, Lord Sri Krishna, replied, Oh\n\tYudhishthira, this meritorious day is called Parama\n\tEkadasi. It bestows the great benediction of an\n\tenjoyable life and ultimate liberation, release from\n\tbirth and death. The process for observing it is\n\tsimilar to that for observing the Ekadasi that\n\toccurs during the light part of this month of\n\tKartika. That is to say, on this Ekadasi one should\n\tworship Me – Lord Narotram, the best of all living\n\tbeings, with full love and devotion. In this\n\tconnection I will now tell you a wonderful history, just as I heard it\n\tfrom the great sage in the city of Kampilya.\n\t
    \n\tOnce a very pious Brahmin named Sumedha resided in Kampilya\n\twith his wife, Pavitra, who was extremely chaste and devoted to her\n\thusband. On account of having committed some sin in his previous\n\tlife, Sumedha was without any money or food grains, and even\n\tthough he begged many people for food, he could not obtain any\n\tsubstantial amount. He hardly had adequate food, clothing, or\n\tshelter for himself and his beautiful young wife, who was of such\n\texcellent character that she continued to serve Sumedha faithfully\n\tdespite their poverty. When guests would come to their home,\n\tPavitra mataji would give them her own food, and although she\n\toften went hungry, her beautiful, lotuslike face never faded. This\n\tfasting made her weak, but her affection for Sumedha remained\n\tunbreakable.\n\t
    \n\tSeeing all this, and lamenting his bad luck, Sumedha one day said to\n\tPavitra, My dear wife, Oh most beautiful one, I beg alms from the\n\trich but receive scarcely a scrap. What am I to do? What possible\n\trelief is there for our plight? Where should I go for relief? Oh most\n\tobedient and loving wife, without enough wealth, household affairs\n\tis never successful. Therefore please permit me to go abroad and\n\tattain some wealth. If I make such an effort, I shall certainly obtain\n\twhatever fortune I am destined to enjoy. Without making some\n\tendeavor a person cannot satisfy his desires or meet his needs. Thus\n\twise men have said that enthusiastic endeavor is always auspicious.\n\tOne who endeavors enthusiastically will certainly attain success, but\n\tone who merely says ‘I accept my lot in life’ is a lazy man.\n\t
    \n\tUpon hearing this from her husband as he spoke these words,\n\tPavitra joined her palms and, her eyes brimming with tears, spoke to\n\thim with great respect and affection: 'I think there is no one greater\n\tor more learned than you, my dear. One who, though in misery, is\n\tinterested in the welfare of others speaks just as you have.\n\tHowever, the scriptures state that whatever wealth a person attains\n\tin his life is due to his having given charity in previous lives, and\n\tthat if one has not given charity in previous lives, then even though\n\the may sit atop a mound of gold as big as Mount Sumeru, he will still\n\tremain poor.\n\t
    \n\tTranscendental knowledge, spiritual education, satisfying wealth,\n\tand pleasing family members are acquired by a person who has\n\tgiven profuse charity. Whatever good a person does returns to him\n\tmany folds.\n\t
    \n\tWhatever is predestined by Viddhata, the fortune-maker, will surely\n\thappen. One's so called good education, skill, and enthusiasm will\n\tnot necessarily guarantee to bring one success.\" Whatever charity a\n\tperson gives in the form of education, money, fertile land and the\n\tlike is returned to him in a future lifetime. We gain what we have\n\tgiven, when given with a good heart. Indeed, whatever the Lord of\n\tdestiny, the creator, has written as one's fortune will certainly come\n\tto pass. No one attains any wealth without having given in charity in\n\this previous life. Oh best of the Brahmins, since we are now poor, in\n\tour previous lives neither you nor I must have given any/sufficient\n\tcharity to worthy persons. Therefore, Oh gracious husband, you\n\tshould remain here with me. Without you I cannot live even a\n\tmoment.\n\t
    \n\tBereft of her husband, a woman is not welcomed by her father,\n\tmother, brother, father-in-law, or any other family members.\n\tEveryone will say, ‘You have lost your husband; you are bad\n\tluck/fortune personified!’ In this way I shall be criticized severely!\n\t
    \n\tA chaste woman always thinks that pleasing her spiritually situated\n\thusband is her heavenly pleasure, utmost duty, and greatest\n\tausterity. Whatever is destined, we shall obtain in due course of\n\ttime and enjoy here in perfect happiness.'\n\t
    \n\tHearing these plaintive words from his wife, Sumedha decided to\n\tremain in their native village. One day the great sage Kaundinya\n\tarrived at their place, and upon seeing him the Brahmin Sumedha\n\tand his wife stood up before him and then offered him their\n\trespectful obeisance. With his head bowed, Sumedha welcomed him:\n\t'We are very fortunate to behold you here today, Oh wisest of sages.\n\tMy life has become successful, and I am much obliged to you.\n\t
    \n\tSumedha offered Kaundinya Muni a comfortable seat and highly\n\tpraised his austerities and learning. \"Just by having\n\tyour darshan today,\" said Sumedha, \"I have become very\n\tfortunate.\" The poor Brahmin couple fed the sage as sumptuously as\n\tthey could afford to according to their means, and afterwards\n\tPavitra asked the mendicant, ‘Oh most learned one, what process\n\tcan we follow to be relieved of our poverty? How can a person who\n\thas not given anything in charity in his previous life get a good\n\tfamily, much wealth, and a fine education in this life? My husband\n\twants to leave me here and go abroad to beg alms, but I have\n\tearnestly prayed to him to stay here with me. I humbly told him that\n\tif one lacks wealth in the present life, it is because of not having\n\tgiven sufficient charity in previous lifetimes. And so he has\n\tconsented to remain here. It is only due to my great fortune that you\n\thave so mercifully come here today. Now we are certain to see the\n\tend of our poverty very soon.’\n\t
    \n\tOh best of the Brahmans, please tell us how we can be free of this\n\tperpetual misery brought on by poverty. Oh merciful one, kindlydescribes some means - a place of pilgrimage we may visit, a day of\n\tfasting we may observe, or an austerity we may perform - by which\n\tour ill fortune will end forever.\n\t
    \n\tHearing this sincere supplication from the patient lady, the great\n\tsage Kaundinya reflected silently for a moment and then said, There\n\tis a fast day very dear to the Supreme Lord, Lord Hari. Fasting on\n\tthis day nullifies all kinds of sins and removes all miseries caused by\n\tpoverty. This fast day, which occurs during the dark part (Krishna\n\tpaksha) of the extra, leap-year month, is known as Parama Ekadasi.\n\tIt is the topmost day of Lord Vishnu, hence the name Parama. This\n\textra month (Purushottam Maas), dark fortnight Ekadasi bestows all\n\tthe necessities of life, such as money and food grains, and at last\n\tgives liberation/release. When the evening of this day comes, one\n\tshould begin singing the glories of the Lord and dancing in ecstasy,\n\tand one should continue through the entire night.\n\t
    \n\tThis holy fast was once observed faithfully by Lord Kuvera (the\n\ttreasurer of the devas). Also, king Harishchandra fasted on this\n\tEkadasi after his dear wife and son had been sold, and the king was\n\table to get them back. Thereafter he ruled his kingdom with no\n\tfurther impediments. Therefore, Oh broad-eyed lady, you also should\n\tobserve the sacred fast of Parama Ekadasi, following all the\n\tappropriate rules and regulations and remaining awake all night.'\"\n\t
    \n\tLord Sri Krishna continued, Oh Yudhishthira, son of Pandu, in this\n\tway Kaundinya Muni mercifully and affectionately instructed Pavitra\n\tabout the Parama Ekadasi fast. Then he said to Sumedha, ‘On the\n\tDvadasii, the day after Ekadasi, you should vow to observe\n\tPancharatriki fasting according to all the rules and regulations. After\n\ttaking a bath early in the morning, you and your good wife, along\n\twith both your parents and hers, should fast for five days according\n\tto your ability. Then you will all become eligible to return home, to\n\tthe abode of Lord Vishnu.\n\t
    \n\tA person who simply makes use of only one seat during these five\n\tdays goes to the heavenly planets. Whoever feeds qualified\n\tBrahmins nicely on these five days has in effect fed all the demigods,\n\tall human beings, and even all the demons. Whoever donates a pot\n\tof drinking water to a twice born Brahmin during this five-day period\n\twill gain merit equal to that gained by donating the entire planet in\n\tcharity. Anyone who gives a learned person a pot filled with sesame\n\tseeds resides in heaven for as many years as there are seeds in the\n\tpot. One who donates a pot filled with golden ghee will surely go tothe abode of the sun god after fully enjoying the pleasures of this\n\tearthly planet. Whoever remains celibate during these five-days will\n\tattain celestial happiness and enjoy with the maidens of Indraloka.\n\tTherefore both of you - Sumedha and Pavitra- should fast during\n\tthese five days of Pancharatrika in order to be rewarded with ample\n\tgrains and wealth for the rest of your lives on this planet. The\n\tspiritual world will be your abode thereafter.\n\t
    \n\tHearing this sublime advice, the Brahmin couple, Sumedha and\n\tPavitra, properly observed the Parama Ekadasi and the fast of\n\tPancharatrika, and very soon thereafter they beheld a handsome\n\tprince approaching them from the royal palace. On the orders of\n\tLord Brahma, the prince gave them a beautiful, exquisitely furnished\n\thouse and invited them to live in it. Praising their austerity and\n\tpatience, he also gave them an entire village for their livelihood.\n\tThen he returned to the palace. Thus Sumedha and his wife enjoyed\n\tall kinds of facilities in this world and at last went to the abode of\n\tLord Vishnu.\n\t
    \n\tAnyone who observes a fast on Parama Ekadasi and also the fast of\n\tPancharatrika is freed from all his sins, and after enjoying life he\n\treturns to Vishnuloka, as did the Brahmin Sumedha and his faithful\n\twife, Pavitra. It is impossible, Oh Yudhishthira, to calculate the\n\textent of the merit one obtains by fasting on Parama Ekadasi, for\n\tsuch an observance is equal to bathing in places of pilgrimage such\n\tas Pushkara Lake and the Ganges river, giving cows in charity, and\n\tperforming all sorts of other religious activities. One who fasts on\n\tthis day has also completed the offerings of oblations to his\n\tforefathers in Gaya. He has, in effect, fasted on all other auspicious\n\tdays.\n\t
    \n\tAs in the social order the Brahmin are considered the best, as\n\tamongst four-legged creatures the cow is best, and as among\n\tdemigods Lord Indradev is the best, so among all months the extra\n\tmonth of leap-year is the best. The Pancharatrika fast - the fast of\n\tfive days (panch = five, ratri = nights) in the extra, leap year month\n\t- is said to remove all kinds of abominable sins. But the\n\tPancharatriki fast, together with the fasts of Parama and Paramai\n\tEkadasi, destroys all a person's sins. If a person is unable to fast on\n\tthese days, he should observe the fasts during the extra month\n\taccording to his ability. A person who, having received a human\n\tbirth, does not take a proper bath during this extra month and then\n\tobserves these Ekadasis, which are very dear to Lord Hari, commits\n\tsuicide and suffers. The rare human birth is meant for accumulatingmerit and at last achieving liberating release from this material\n\tworld. Therefore one should by all means observe fasting on this\n\tauspicious Parama Ekadasi.\n\t
    \n\tLord Sri Krishna concluded, Oh sinless Yudhishthira, as you have\n\trequested, I have described to you the wonderful merit one can\n\tattain by fasting on the Ekadasi named Parama, which occurs during\n\tthe dark part of the extra, leap-year month. You should observe this\n\tfast if at all possible.\n\t
    \n\tWhoever, after taking a proper bath, observes a fast on these two\n\textra-month Ekadasis will go to heaven and finally attain to the\n\tabode of Sri Vishnu, and as he travels there he will be praised and\n\tprayed to by all the demigods.\n\t
    \n\tThus ends the narration of the glories of Parama Ekadasi, the\n\tEkadasi that occurs during the dark fortnight of the extra, leap-year\n\tmonth, from the Skanda Purana.\n

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    \n\tYudhishthira Maharaja said, Oh Janardana, what is\n\tthe name of the Ekadasi that occurs during the light\n\tfortnight (shukla paksha) of the extra, leap year\n\tmonth? How does one observe it properly? Please\n\tnarrate all this to me.\n\t


    \n\tThe Supreme Lord, Lord Sri Krishna, replied the\n\tmeritorious Ekadasi that occurs during the light\n\tfortnight of the extra month of leap year is called\n\tPadmini. It is very auspicious. The fortunate soul\n\twho observes it with great determination and faith will return\n\ttoVishnu Loka. This extra-month Ekadasi is as powerful as I am in\n\tnullifying sins. Even four-headed Lord Brahma cannot glorify it\n\tsufficiently. Long ago Lord Brahma told Narada about this liberating,\n\tsin-removing Ekadasi.\n\t
    \n\tLord Krishna said: Oh king, please listen carefully as I narrate to you\n\tthe process of fasting on Padmini Ekadasi, which is rarely done even\n\tby great sages.\n\t
    \n\tOne should begin his fast on the Dashami, the day before Ekadasi, by\n\tnot eating any Uraddal, pink dal, chickpeas, spinach, honey, or sea\n\tsalt, and also by not dining in homes of others or off bell-metal\n\tplates. These eight things should be avoided. One should eat only\n\tonce on the Dashami, sleep on the ground, and remain celibate. On\n\tEkadasi the devotee should rise early in the morning but should\n\tbrush his teeth. Then he should thoroughly bathe - in a place of\n\tpilgrimage, if possible. While chanting sacred hymns from the Vedas,\n\the should smear his body with cow dung mixed with clay, sesame-\n\tseed paste, kusha grass, and the powder of Amalaki fruits. Then the\n\tdevotee should take another thorough bath, after which he should\n\tchant the following prayers: \"Oh sacred clay, you have been created\n\tby Lord Brahma, purified by Kashyapa Muni, and lifted by Lord\n\tKrishna in His form as Varaha, the boar incarnation. Oh clay, please\n\tpurify my head, eyes, and other limbs. Oh clay, I offer my obeisance\n\tunto you. Kindly purify me so I may worship the Supreme Lord, Sri\n\tHari\". \"Oh cow-dung, you posses medicinal and antiseptic qualities\n\tbecause you have come directly from the stomach of our universal\n\tmother, the cow. You can purify the entire planet Earth. Please\n\taccept my humble obeisance’s and purify me\". \"Oh Amalakifruits,\n\tplease accept my humble obeisance’s. You have taken your birth\n\tfrom the saliva of Lord Brahma, and thus by your very presence the\n\tentire planet is purified. Kindly cleanse and purify my bodily limbs\".\n\t\"Oh Supreme Lord Vishnu, Oh God of the gods, Oh master of the\n\tuniverse, Oh holder of the conch, disc, club, and lotus, please allow\n\tme to bathe in all the holy places of pilgrimage.\"\n\t
    \n\tReciting these excellent prayers, chanting mantras to Lord Varuna,\n\tand meditating on all the places of pilgrimage located on the banks\n\tof the Ganges, one should bathe in whatever body of water is at\n\thand. Then, Oh Yudhishthira, the devotee should rub his body, thus\n\tpurifying his mouth, back, chest, arms, and waist as a prelude to\n\tworshipping the Supreme Lord, who wears brilliant yellow garments\n\tand gives pleasure to all creatures. By so doing, the devotee will\n\tdestroy all his sins. Afterwards, he should chant the sacred Gayatri\n\tmantra, offer oblations to his forefathers, and then enter a Vishnu\n\ttemple to worship Lord Narayana, the husband of the Goddess of\n\tFortune, Laxmi-devi.\n\t
    \n\tIf possible, the devotee should then fashion Deities of Sri Sri Radha\n\tand Krishna or Shiva and Parvati out of gold and offer them nice\n\tdevotional worship. He should fill a copper or clay pot with pure\n\twater mixed with scents, and then he should cover the pot with a\n\tcloth lid and a gold or silver lid, in this way preparing an Asana upon\n\twhich the Radha-Krishna or Shiva-Parvati murthis may sit for\n\tworship. According to capacity, the devotee should then worship\n\tthese murtis with fragrant incense, a bright ghee lamp, and\n\tsandalwood paste along with camphor, musk, kumkum, and other\n\tscents, as well as selected aromatic flowers like white lotuses and\n\tother seasonal blooms, and also very nicely prepared foods. On this\n\tspecial Ekadasi the devotees should dance and sing ecstatically\n\tbefore the Deity. He should avoid prajalpa (talking unnecessarily of\n\tordinary, mundane conversational topics) at all costs and should not\n\ttalk to or touch lowborn persons (untrained persons habituated to\n\tlow acts) or a woman in her menstrual period, or others so\n\tabsorbed. On this day he should be especially careful to speak the\n\ttruth and certainly not criticize anyone before the Deity of Lord\n\tVishnu, the Brahmins, or the spiritual master. Rather, with other\n\tdevotees he should be absorbed in listening to Vaishnavas read the\n\tglories of Lord Vishnu from the Puranas. One should not drink or\n\teven touch water to his lips on this Ekadasi, and one who is unable\n\tto perform this austerity should drink only water or milk. Otherwise,\n\tthe fast is considered broken. One should remain awake that Ekadasi\n\tnight, singing and playing musical instruments for the\n\ttranscendental pleasure of the Supreme Person.\n\t
    \n\tDuring the first quarter of the Ekadasi night the devotee should offer\n\tsome coconut meat to his worshippable Deity (Isthadeva), during\n\tthe second part he should offer soothing belfruit, during the third\n\tpart an orange, and as the night draws to a close some betel nut.\n\tRemaining awake during the first part of the Ekadasi night bestows\n\ton the devotee /sadhaka the same merit as that gained by\n\tperforming the Agnistoma-yajna. Staying awake during the second\n\tpart of the night bestows the same merit as that gained by\n\tperforming aVajapeya-yajna. Stay awake during the third part gives\n\tone the same merit as that attained by performing an Ashvamedha-\n\tyajna. And one who remains awake throughout the night receives all\n\tof the above mentioned merit, as well as the grand merit of having\n\tperformed a RajasUrya-yajna. Thus there is no better fasting day in\n\tthe year than Padmini Ekadasi. Nothing can compare to it as a giver\n\tof merit, whether it be a fire sacrifice, knowledge, education, or\n\tausterity. Indeed, whoever observes this sacred Ekadasi fast\n\treceives all the merit attained by bathing in all the places of\n\tpilgrimage in the world.\n\t
    \n\tAfter remaining awake throughout the night, the devotee should\n\tbathe at sunrise and then worship Me nicely. He should then feed a\n\tqualified Brahmin and respectfully give him the Deity of Lord\n\tKeshava and the pot filled with pure scented water. This gift will\n\tguarantee the devotee success in this life and liberation in the\n\thereafter.\n\t
    \n\tOh sinless Yudhishthira, as you have requested, I have described the\n\trules and regulations, as well as the benefits, regarding the Ekadasi\n\tthat occurs during the light fortnight of the extra, leap-year month.\n\tFasting on this Padmini day bestows merit equal to that gained by\n\tfasting on all other Ekadasis. The Ekadasi that occurs during the\n\tdark part of the extra month, which is known as Parama Ekadasi, is\n\tas powerful at removing sin as this one, Padmini. Now please listen\n\tto Me carefully as I narrate to you a fascinating account connected\n\twith this sacred day. Pulastya Muni once recited this history to\n\tNaradji.\n\t
    \n\tPulastya Muni once had occasion to rescue the ten headed demon\n\tRavana from the prison of Kartavirya, and upon hearing of this event\n\tNarada Muni asked his friend, Oh greatest of sages, since this\n\tRavana defeated all the demigods, including Lord Indradev, how\n\tcould Kartavirya defeat Ravana, who was so skilled in battle?\n\t
    \n\tPulastya Muni replied, Oh great Narada, during the Tretayuga\n\tKartavirya (Kartavirya’s father) took birth in the Haihaya dynasty.\n\tHis capital city was Mahishmati, and he had one thousand Queens,\n\twhom he loved very dearly. None of them, however, was able to give\n\thim the son he wanted so badly. He performed sacrifices and\n\tworshipped the devas(demigods) and forefathers (pitris), but due to\n\tthe curse of some sage he was unable to beget a son - and without a\n\tson, a king cannot enjoy his kingdom.\n\t
    \n\tKing Kartavirya carefully considered his plight and then decided to\n\tperform severe austerities to achieve his goal. Thus he donned a\n\tloincloth made of bark, grew matted locks, and turned over the reins\n\tof his kingdom to his ministers. One of his queens, Padmini - who\n\twas born in the Ikshvaku dynasty, who was the best of all women,\n\tand who was the daughter of King Harishchandra - saw the king\n\tleaving. She felt that, since she was a chaste wife, her duty was to\n\tfollow in the footsteps of her beloved husband. Removing all the\n\tregal ornaments from her beautiful body and donning but one piece\n\tof cloth, she thus followed her husband into the forest.\n\t
    \n\tAt last Kartavirya reached the summit of Mount Gandhamadana,\n\twhere he performed severe austerities and penance’s for ten\n\tthousand years, meditating and praying to Lord Gadadhara, who\n\twields a club. But still he did not get a son. Seeing her dear husband\n\twaste away to mere skin and bone, Padmini thought of a solution to\n\tthe problem. She went to the chaste Anasuya. With great reverence,\n\tPadmini said, ‘Oh great lady, my dear husband, Kartavirya, has been\n\tperforming austerities for the last ten thousand years, but Lord\n\tKrishna (Keshava), who alone can remove one's past sins and\n\tpresent difficulties, has not yet become pleased with him. Oh most\n\tfortunate one, please tell me a fast day we can observe and thus\n\tplease the Supreme Lord with our devotion, so much so that He will\n\tbless me with a nice son who will later rule the world as emperor.’\n\t
    \n\tUpon hearing the appealing words of Padmini, who was very chaste\n\tand deeply devoted to her husband, the great Anasuya replied to her\n\tin a very cheerful mood: 'Oh beautiful, lotus-eyed lady, usually there\n\tare twelve months in a year, but after every thirty-two months an\n\textra month is added, and the two Ekadasis that occur during this\n\tmonth are called Padmini Ekadasi and Parama Ekadasi. They fall on\n\tthe Dvadasiis of the light and dark part of the month, respectively.\n\tYou should fast on these days and remain awake throughout the\n\tnight. If you do so, the Supreme Lord, Sri Hari, will bless you with a\n\tson.\n\t
    \n\tOh Narada, in this way Anasuya, the daughter of the sage Kardama\n\tMuni, explained the potency of these special Ekadasis. Hearing this,\n\tPadmini faithfully followed the instructions to fulfill her desire for a\n\tson. Padmini fasted completely, even from water, and remained\n\tawake all night, chanting the glories of God and dancing in ecstasy.\n\tLord Keshava thus became most pleased with her devotion and\n\tappeared before her, riding on the back of the great Garuda. The\n\tLord said, Oh beautiful one, you have greatly pleased Me by fasting\n\ton the special Ekadasi of the extra month of Purushottama. Please\n\task Me for a benediction.\n\t
    \n\tHearing these sublime words from the overseer of the entire\n\tuniverse, Padmini offered the Supreme Lord devotional prayers and\n\tasked Him for the boon her husband desired. Lord Keshava (Krishna)\n\twas moved to reply, Oh gentle lady, I am very happy with you, for\n\tthere is no month dearer to Me than this, and the Ekadasis that\n\toccur during this month are the most dear to Me of all Ekadasis. You\n\thave followed My devotee Anasuya's instructions perfectly, and\n\ttherefore I shall do what will please you. You and your husband will\n\thave the desired son that you wish.'\n\t
    \n\tThe Lord, who removes the distress of the world, then spoke to King\n\tKartavirya: Oh King, please ask of Me any boon that will fulfill your\n\theart's desire, for your dear wife has pleased Me greatly with her\n\tdevotional fasting.\n\t
    \n\tThe king was very happy to hear this. Naturally he asked for the son\n\the had desired for so long: Oh master of the universe, Oh killer of\n\tthe Madhu-demon, kindly grant me a son who will never be\n\tconquered by the demigods, human beings, snakes, demons, or\n\thobgoblins, but whom only You can defeat. The Supreme Lord\n\timmediately replied, ‘So be it!’ and disappeared.\n\t
    \n\tThe king became so very pleased with his wife and returned to his\n\tpalace in her company. Padmini soon became pregnant, and the\n\tmighty-armed Kartavirya appeared as her son. He was the mightiest\n\tperson in all the three worlds, and thus even the ten-headed Ravana\n\tcould not defeat him in battle. Except for Lord Narayana, who holds\n\ta club, a disc, and other symbols in His hands no one could overcome\n\thim. By the merit that resulted from his mother's strict and faithful\n\tobservance of Padmini Ekadasi, he could defeat even the dreaded\n\tRavana. This is not at all surprising, Oh Naradji, for Kartavirya was\n\tthe fulfillment of the benediction of the Supreme Lord. With these\n\twords, Pulastya Muni departed.\n\t
    \n\tThe Supreme Lord, Sri Krishna, concluded, 'Oh sinless Yudhishthira,\n\tas you have enquired from Me, I have explained to you the power of\n\tthis special Ekadasi. Oh best of kings, whoever observe this fast will\n\tsurely attain to Vishnu Loka.\n\t
    \n\tThus ends the narration of the glories of Padmini Ekadasi, the\n\tEkadasi that occurs during the light fortnight of the extra, leap-year\n\tmonth of Purushottama, from the Skanda Purana.\n

    \n\nexport default e26;\n","import React from 'react';\nimport { makeStyles } from '@material-ui/core/styles';\nimport Button from '@material-ui/core/Button';\nimport Dialog from '@material-ui/core/Dialog';\nimport ListItemText from '@material-ui/core/ListItemText';\nimport ListItem from '@material-ui/core/ListItem';\nimport List from '@material-ui/core/List';\nimport Divider from '@material-ui/core/Divider';\nimport AppBar from '@material-ui/core/AppBar';\nimport Toolbar from '@material-ui/core/Toolbar';\nimport IconButton from '@material-ui/core/IconButton';\nimport Typography from '@material-ui/core/Typography';\nimport CloseIcon from '@material-ui/icons/Close';\nimport Slide from '@material-ui/core/Slide';\nimport '../fonts.css'\nimport './ekadashiblog.css'\n\nimport e1 from '../images/ekadashi/26Ekadashis/small/e1.jpg'\nimport e2 from '../images/ekadashi/26Ekadashis/small/e2.jpg'\nimport e3 from '../images/ekadashi/26Ekadashis/small/e3.jpg'\nimport e4 from '../images/ekadashi/26Ekadashis/small/e4.jpg'\nimport e5 from '../images/ekadashi/26Ekadashis/small/e5.jpg'\nimport e6 from '../images/ekadashi/26Ekadashis/small/e6.jpg'\nimport e7 from '../images/ekadashi/26Ekadashis/small/e7.jpg'\nimport e8 from '../images/ekadashi/26Ekadashis/small/e8.jpg'\nimport e9 from '../images/ekadashi/26Ekadashis/small/e9.jpg'\nimport e10 from '../images/ekadashi/26Ekadashis/small/e10.jpg'\nimport e11 from '../images/ekadashi/26Ekadashis/small/e11.jpg'\nimport e12 from '../images/ekadashi/26Ekadashis/small/e12.jpg'\nimport e13 from '../images/ekadashi/26Ekadashis/small/e13.jpg'\nimport e14 from '../images/ekadashi/26Ekadashis/small/e14.jpg'\nimport e15 from '../images/ekadashi/26Ekadashis/small/e15.jpg'\nimport e16 from '../images/ekadashi/26Ekadashis/small/e16.jpg'\nimport e17 from '../images/ekadashi/26Ekadashis/small/e17.jpg'\nimport e18 from '../images/ekadashi/26Ekadashis/small/e18.jpg'\nimport e19 from '../images/ekadashi/26Ekadashis/small/e19.jpg'\nimport e20 from '../images/ekadashi/26Ekadashis/small/e20.jpg'\nimport e21 from '../images/ekadashi/26Ekadashis/small/e21.jpg'\nimport e22 from '../images/ekadashi/26Ekadashis/small/e22.jpg'\nimport e23 from '../images/ekadashi/26Ekadashis/small/e23.jpg'\nimport e24 from '../images/ekadashi/26Ekadashis/small/e24.jpg'\nimport e25 from '../images/ekadashi/26Ekadashis/small/e25.jpg'\nimport e26 from '../images/ekadashi/26Ekadashis/small/e26.jpg'\n\nimport t1 from '../Blogs/e1.js'\nimport t2 from '../Blogs/e2.js'\nimport t3 from '../Blogs/e3.js'\nimport t4 from '../Blogs/e4.js'\nimport t5 from '../Blogs/e5.js'\nimport t6 from '../Blogs/e6.js'\nimport t7 from '../Blogs/e7.js'\nimport t8 from '../Blogs/e8.js'\nimport t9 from '../Blogs/e9.js'\nimport t10 from '../Blogs/e10.js'\nimport t11 from '../Blogs/e11.js'\nimport t12 from '../Blogs/e12.js'\nimport t13 from '../Blogs/e13.js'\nimport t14 from '../Blogs/e14.js'\nimport t15 from '../Blogs/e15.js'\nimport t16 from '../Blogs/e16.js'\nimport t17 from '../Blogs/e17.js'\nimport t18 from '../Blogs/e18.js'\nimport t19 from '../Blogs/e19.js'\nimport t20 from '../Blogs/e20.js'\nimport t21 from '../Blogs/e21.js'\nimport t22 from '../Blogs/e22.js'\nimport t23 from '../Blogs/e23.js'\nimport t24 from '../Blogs/e24.js'\nimport t25 from '../Blogs/e25.js'\nimport t26 from '../Blogs/e26.js'\n\nconst useStyles = makeStyles((theme) => ({\n appBar: {\n position: 'relative',\n boxShadow: 'none',\n backgroundColor: 'transparent'\n },\n blogHeader: {\n backgroundSize: 'contain',\n backgroundRepeat: 'repeat',\n backgroundPosition: 'left top'\n },\n title: {\n flex: 1,\n fontWeight: 'normal',\n color: 'grey',\n marginTop: theme.spacing(5),\n marginBottom: theme.spacing(3)\n },\n text: {\n flex: 1,\n fontWeight: 'normal',\n color: '#333',\n marginBottom: theme.spacing(2)\n },\n close: {\n color: 'white',\n backgroundColor: 'orangered',\n position: 'fixed',\n top: '20px',\n right: '20px',\n '&:hover': {\n color: 'white',\n backgroundColor: 'orangered',\n },\n },\n blogBody: {\n maxWidth: '800px',\n marginTop: '50px',\n marginBottom: '50px'\n }\n}));\n\nconst data = [\n [\"Papmochani Ekadashi\", \"Chaitra-Krishna Ekadashi (March-April)\", e1, t1,\"https://www.youtube.com/embed/ekdHjeuo0ak\"],\n [\"Kamada Ekadashi\", \"Chaitra-Shukla Ekadashi (March-April)\", e2, t2,\"https://www.youtube.com/embed/zwtIRU1UUNk\"],\n [\"Varuthini Ekadashi\", \"Vaisakha-Krishna Ekadashi (April-May)\", e3, t3,\"https://www.youtube.com/embed/4loZ1tbph1o\"],\n [\"Mohini Ekadashi\", \"Vaisakha-Shukla Ekadashi (April-May)\", e4, t4,\"https://www.youtube.com/embed/U2Y0t_Zyc8E\"],\n [\"Apara Ekadashi\", \"Jyeshtha-Krishna Ekadashi (May-June)\", e5, t5,\"https://www.youtube.com/embed/RCaMnS4ALII\"],\n [\"Nirjala Ekadashi\", \"Jyeshtha-Shukla Ekadashi (May-June)\", e6, t6,\"https://www.youtube.com/embed/_4kAPdyX6YM\"],\n [\"Yogini Ekadashi\", \"Ashadha-Krishna Ekadashi (June-July)\", e7, t7,\"https://www.youtube.com/embed/xzMZ3lEhPfw\"],\n [\"Devshayani (Padma) Ekadashi\", \"Ashadha-Shukla Ekadashi (June-July)\", e8, t8,\"https://www.youtube.com/embed/8SrydXFWH7k\"],\n [\"Kamika Ekadashi\", \"Shravana-Krishna Ekadashi (July-August)\", e9, t9,\"https://www.youtube.com/embed/LqXjoAqhPzU\"],\n [\"Putrada Ekadashi\", \"Shravana-Shukla Ekadashi (July-August)\", e10, t10,\"https://www.youtube.com/embed/3Hwxk0CDyQ0\"],\n\n [\"Aja Ekadashi\", \"Bhadrapada-Krishna Ekadashi (August-September)\", e11, t11,\"https://www.youtube.com/embed/EDeFfHb1yzA\"],\n [\"Parivartini (Padma) Ekadashi\", \"Bhadrapada-Shukla Ekadashi (August-September)\", e12, t12,\"https://www.youtube.com/embed/nc_244mIoKY\"],\n [\"Indira Ekadashi\", \"Ashwin-Krishna Ekadashi (September-October)\", e13, t13,\"https://www.youtube.com/embed/0dIFBYnsKjY\"],\n [\"Papankusha Ekadashi\", \"Ashwin-Shukla Ekadashi (September-October)\", e14, t14,\"https://www.youtube.com/embed/4eJz6czZ1u4\"],\n [\"Rama Ekadashi\", \"Kartik-Krishna Ekadashi (October-November)\", e15, t15,\"https://www.youtube.com/embed/RYaT1K5Vf08\"],\n [\"Haribodhini (Devothaani) Ekadashi\", \"Kartik-Shukla Ekadashi (October-November)\", e16, t16,\"https://www.youtube.com/embed/H7uNVXhZO3U\"],\n [\"Utpanna Ekadashi\", \"Margasirsha-Krishna Ekadashi (November-December)\", e17, t17,\"https://www.youtube.com/embed/n9VOePdf_34\"],\n [\"Mokshada Ekadashi\", \"Margasirsha-Shukla Ekadashi (November-December)\", e18, t18,\"https://www.youtube.com/embed/PnQIuO8bFJ4\"],\n [\"Saphala Ekadashi\", \"Pausha-Krishna Ekadashi (December-January)\", e19, t19,\"https://www.youtube.com/embed/KFaPLnIkFY8\"],\n [\"Vaikuntha (Putrada) Ekadashi\", \"Paush-Shukla Ekadashi (December-January)\", e20, t20,\"https://www.youtube.com/embed/56A1m3R8p1k\"],\n\n [\"Shattila Ekadashi\", \"Magha-Krishna Ekadashi (January-February)\", e21, t21,\"https://www.youtube.com/embed/b7auS8GOHP0\"],\n [\"Jaya Ekadashi\", \"Magha-Shukla Ekadashi (January-February)\", e22, t22,\"https://www.youtube.com/embed/jGu37avVMKk\"],\n [\"Vijaya Ekadashi\", \"Phalguna-Krishna Ekadashi (February-March)\", e23, t23,\"https://www.youtube.com/embed/KG3rrUMhwqQ\"],\n [\"Amalaki Ekadashi\", \"Phalguna-Shukla Ekadashi (February-March)\", e24, t24,\"https://www.youtube.com/embed/LtXV1a767aQ\"],\n [\"Parama Ekadashi\", \"Adik Maas-Krishna Ekadashi\", e25, t25,\"https://www.youtube.com/embed/bMSj9cjNR1I\"],\n [\"Padmini Ekadashi\", \"Adik Maas-Shukla Ekadashi\", e26, t26,\"https://www.youtube.com/embed/mLa6M_fDJpM\"]\n];\n\nconst Transition = React.forwardRef(function Transition(props, ref) {\n return ;\n});\n\nexport default function EkadashiBlog(props) {\n const classes = useStyles();\n const [open, setOpen] = React.useState(false);\n const [title, settitle] = React.useState(props.title);\n const [subtitle, setsubtitle] = React.useState(props.subtitle);\n const [video, setvideo] = React.useState(props.video);\n const [file , setfile] = React.useState(props.file);\n const [bg , setbg] = React.useState(props.banner);\n\n const handleClickOpen = () => {\n setOpen(true);\n settitle(props.title);\n setsubtitle(props.subtitle);\n setfile(props.file);\n setbg(props.banner);\n setvideo(props.video);\n };\n\n const handleClose = () => {\n setOpen(false);\n };\n\n var dialogContent = undefined;\n\n const setBlog = (title, subtitle, video, file, bg) => {\n settitle(title);\n setsubtitle(subtitle);\n setfile(file);\n setbg(bg);\n setvideo(video);\n\n dialogContent.scrollIntoView({\n behavior: 'smooth',\n block: 'start'\n }); \n };\n\n return (\n
    \n \n \n
    {\n dialogContent = node;\n }}>\n
    \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
    \n\n
    \n
    \n

    {title}

    \n
    {subtitle}
    \n
    \n \n
    \n {file}\n
    \n
    \n {data.map((item) => setBlog(item[0], item[1], item[4], item[3], item[2])}/>)}\n
    \n
    \n\n \n \n \n \n \n
    \n
    \n
    \n );\n}\n\nfunction Item(props) {\n return (\n
    \n \"\"\n
    \n
    {props.title}
    \n
    {props.subtitle}
    \n \n
    \n
    \n );\n}\n","import React, {useState} from 'react'\nimport './cards.css'\nimport './style.css'\nimport '../fonts.css'\nimport Blog from './EkadashiBlog.js'\n\n\nfunction CardB(props) {\n\tconst [open, setOpen] = useState(false);\n\n\tconst handleOpen = () => {\n\t setOpen(true)\n\t};\n\n\tconst handleClose = () => {\n\t setOpen(false)\n\t};\n\n\n\treturn (\n\t\t
    \n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t\"\"\n\t\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
    \n\t\t\t\t\t\t

    {props.name}

    \n\t\t\t\t\t\t

    {props.subname}

    \n\t\t\t\t\t\t

    \n {props.content}\n {props.readMore === true ? : undefined}\n

    \n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t
    \n\t\t
    \n\t)\n}\n\nCardB.defaultProps = {\n\treadMore: true\n};\n\nexport default CardB;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './ascentoflife.css'\nimport classNames from 'classnames';\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport SliderLeft from '../Components2/SliderLeft.js'\nimport SliderRight from '../Components2/SliderRight.js'\nimport CardB from '../Components/CardB.js'\nimport '../fonts.css'\n\nfunction AscentOfLife(props) {\n\tconst { state, heading, subheading, image } = useContext(DataContext);\n\n\tconst faqClick = (event) => {\n\t\tvar target = event.target;\n\n\t\ttarget.classList.toggle(\"curr\");\n\t\tvar panel = target.nextElementSibling;\n\t\tif (panel.style.maxHeight) {\n\t\t\tpanel.style.maxHeight = null;\n\t\t} else {\n\t\t\tpanel.style.maxHeight = panel.scrollHeight + \"px\";\n\t\t}\n\t}\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t
    \n\t\t \t
    \n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('aol_3i')}

    \n\t\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t{subheading('aol_3i')}\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t

    {heading('aol_3i_p1_1')}

    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\t\t\t\treturn (row.name.startsWith('aol_3i_p1')) ?
    • {row.subheading}
    • : undefined;\n\t\t\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t

    {heading('aol_3i_p2_1')}

    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\t\t\t\treturn (row.name.startsWith('aol_3i_p2')) ?
    • {row.subheading}
    • : undefined;\n\t\t\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t

    {heading('aol_3i_p3_1')}

    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\t\t\t\treturn (row.name.startsWith('aol_3i_p3')) ?
    • {row.subheading}
    • : undefined;\n\t\t\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    SPECIAL ASPECTS

    \n\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\treturn (row.name.startsWith('aol_aspects')) ? \n\t\t\t\t\t\t\t : undefined;\n\t\t\t\t\t\t})}\n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    FREQUENTLY ASKED QUESTIONS

    \n\t\t\t\t
    \n\n\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\treturn (row.name.startsWith('aol_faq_p') && row.name.endsWith('_1')) ?\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t\t\t{state.home_text.map(row1 => {\n\t\t\t\t\t\t\t\t\t\treturn (row1.heading === row.heading) ?
    • {row1.subheading}
    • : undefined;\n\t\t\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    : undefined;\n\t\t\t\t})}\n\t\t\t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\n\nexport default AscentOfLife;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport classNames from 'classnames';\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport SliderLeft from '../Components2/SliderLeft.js'\nimport SliderRight from '../Components2/SliderRight.js'\nimport CardB from '../Components/CardB.js'\nimport '../fonts.css'\n\nimport e1 from '../images/ekadashi/26Ekadashis/small/e1.jpg'\nimport e2 from '../images/ekadashi/26Ekadashis/small/e2.jpg'\nimport e3 from '../images/ekadashi/26Ekadashis/small/e3.jpg'\nimport e4 from '../images/ekadashi/26Ekadashis/small/e4.jpg'\nimport e5 from '../images/ekadashi/26Ekadashis/small/e5.jpg'\nimport e6 from '../images/ekadashi/26Ekadashis/small/e6.jpg'\nimport e7 from '../images/ekadashi/26Ekadashis/small/e7.jpg'\nimport e8 from '../images/ekadashi/26Ekadashis/small/e8.jpg'\nimport e9 from '../images/ekadashi/26Ekadashis/small/e9.jpg'\nimport e10 from '../images/ekadashi/26Ekadashis/small/e10.jpg'\nimport e11 from '../images/ekadashi/26Ekadashis/small/e11.jpg'\nimport e12 from '../images/ekadashi/26Ekadashis/small/e12.jpg'\nimport e13 from '../images/ekadashi/26Ekadashis/small/e13.jpg'\nimport e14 from '../images/ekadashi/26Ekadashis/small/e14.jpg'\nimport e15 from '../images/ekadashi/26Ekadashis/small/e15.jpg'\nimport e16 from '../images/ekadashi/26Ekadashis/small/e16.jpg'\nimport e17 from '../images/ekadashi/26Ekadashis/small/e17.jpg'\nimport e18 from '../images/ekadashi/26Ekadashis/small/e18.jpg'\nimport e19 from '../images/ekadashi/26Ekadashis/small/e19.jpg'\nimport e20 from '../images/ekadashi/26Ekadashis/small/e20.jpg'\nimport e21 from '../images/ekadashi/26Ekadashis/small/e21.jpg'\nimport e22 from '../images/ekadashi/26Ekadashis/small/e22.jpg'\nimport e23 from '../images/ekadashi/26Ekadashis/small/e23.jpg'\nimport e24 from '../images/ekadashi/26Ekadashis/small/e24.jpg'\nimport e25 from '../images/ekadashi/26Ekadashis/small/e25.jpg'\nimport e26 from '../images/ekadashi/26Ekadashis/small/e26.jpg'\n\nimport t1 from '../Blogs/e1.js'\nimport t2 from '../Blogs/e2.js'\nimport t3 from '../Blogs/e3.js'\nimport t4 from '../Blogs/e4.js'\nimport t5 from '../Blogs/e5.js'\nimport t6 from '../Blogs/e6.js'\nimport t7 from '../Blogs/e7.js'\nimport t8 from '../Blogs/e8.js'\nimport t9 from '../Blogs/e9.js'\nimport t10 from '../Blogs/e10.js'\nimport t11 from '../Blogs/e11.js'\nimport t12 from '../Blogs/e12.js'\nimport t13 from '../Blogs/e13.js'\nimport t14 from '../Blogs/e14.js'\nimport t15 from '../Blogs/e15.js'\nimport t16 from '../Blogs/e16.js'\nimport t17 from '../Blogs/e17.js'\nimport t18 from '../Blogs/e18.js'\nimport t19 from '../Blogs/e19.js'\nimport t20 from '../Blogs/e20.js'\nimport t21 from '../Blogs/e21.js'\nimport t22 from '../Blogs/e22.js'\nimport t23 from '../Blogs/e23.js'\nimport t24 from '../Blogs/e24.js'\nimport t25 from '../Blogs/e25.js'\nimport t26 from '../Blogs/e26.js'\n\nfunction Ekadashi(props) {\n\tconst { heading, subheading, state } = useContext(DataContext);\n\n\tvar hovered = false;\n\tconst toggleHover = () => hovered=!hovered;\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t
    \n\t\t \t
    \n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('bsd_do1_get11_1')}

    \n\t\t\t\t\t

    {subheading('bsd_do1_get11_1')}

    \n\t\t\t\t\t
      \n\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\treturn (row.name.startsWith('bsd_do1_get11')) ?
    • {row.paragraph}
    • : undefined;\n\t\t\t\t\t\t})}\n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('bsd_26')}

    \n\t\t\t\t
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    \n\t\t\t\t\t

    {subheading('bsd_26')}

    \n\t\t\t\t
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    \n\t\t\t\t\t
    \n\t\t\t\t\t\tSri Yudhisthira Maharaja said, \"Oh Supreme Lord, I\n\t\t\t\t\t\t\thave heard from You the explanation of Amalakii\n\t\t\t\t\t\t\tEkadasii which occurs during the light fortnight of the\n\t\t\t\t\t\t\tmonth of Phalguna (February-March), and now I wish\n\t\t\t\t\t\t\tto hear about the Ekadasi that occurs during the dark\n\t\t\t\t\t\t\tfortnight of the month of Chaitra (March-April). What\n\t\t\t\t\t\t\tis its name, Oh Lord, and what results can one attain\n\t\t\t\t\t\t\tby observing it?\"\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Lord Sri Krishna, replied

    /*1*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira Maharaja said, Oh Lord Krishna, Oh Vasudeva, please\n\t\t\t\t\t\t\taccept my humble obeisance. Please describe to me the Ekadasi that\n\t\t\t\t\t\t\toccurs during the lightpart of the month of Chaitra [March-April]. What is its\n\t\t\t\t\t\t\tname, and what are its glories?'\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tLord Sri Krishna replied, Oh Yudhishthira, please listen\n\t\t\t\t\t\t\tto Me attentively as I relate the ancient history of this\n\t\t\t\t\t\t\tsacred Ekadasi, a history Vasishtha Muni once related\n\t\t\t\t\t\t\tto King Dilipa.

    /*2*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSri Yudhisthira Maharaj said, Oh Vasudeva, I offer\n\t\t\t\t\t\t\tmy most humble obeisances unto You. Please now\n\t\t\t\t\t\t\tdescribe to me the Ekadasi of the dark fortnight (krishna paksha)\n\t\t\t\t\t\t\tof the month of Vaisakha (April-\n\t\t\t\t\t\t\tMay), including its specific merits and influence.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tLord Sri Krishna replied, \"Oh King, in this world and\n\t\t\t\t\t\t\tthe next, the most auspicious and magnanimous\n\t\t\t\t\t\t\tEkadasi is Varuthini Ekadasi, which occurs during\n\t\t\t\t\t\t\tthe dark fortnight of the month of Vaisakha.

    /*3*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSri Yudhisthira Maharaja said, Oh Janardana, what is\n\t\t\t\t\t\t\tthe name of the Ekadasi that occurs during the light\n\t\t\t\t\t\t\tfortnight (shukla paksha) of the month of Vaisakha\n\t\t\t\t\t\t\t(April-May) what is the process for observing it\n\t\t\t\t\t\t\tproperly? Kindly narrate all of these details to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Lord Sri Krishna replied, Oh\n\t\t\t\t\t\t\tblessed son of Dharma, what Vasishtha Muni oncetold to Lord Ramachandra I shall now describe to you. Please hear\n\t\t\t\t\t\t\tMe attentively.

    /*4*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSri Yudhishthira Maharaj said, Oh Janardana, what is\n\t\t\t\t\t\t\tthe name of the Ekadasi that occurs during the dark\n\t\t\t\t\t\t\tfortnight (Krishna paksha) of the month\n\t\t\t\t\t\t\tof Jyeshtha (May-June)? I wish to hear from You the\n\t\t\t\t\t\t\tglories of this sacred day of Hari. Please narrate\n\t\t\t\t\t\t\teverything to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tOh, the name of this unlimitedly meritorious Ekadasi is\n\t\t\t\t\t\t\tApara Ekadasi. Whoever fasts on this holy day\n\t\t\t\t\t\t\tbecomes famous all over the universe.

    /*5*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tThe Story of Pandava Nirjala Ekadasi: Pandava Nirjala Ekadasi -\n\t\t\t\t\t\t\tJyeshtha-shukla Ekadasi, which occurs during the light\n\t\t\t\t\t\t\tfortnight of the month\n\t\t\t\t\t\t\tof Jyeshtha (May-June). - from Brahma-vaivarta Purana.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tOnce Bhimasena, the younger brother of Maharaja\n\t\t\t\t\t\t\tYudhisthira, asked the great sage Shrila Vyasadeva,\n\t\t\t\t\t\t\tthe grandfather of the Pandavas, if it is possible to\n\t\t\t\t\t\t\treturn to the spiritual world without having\n\t\t\t\t\t\t\tobserved all the rules and regulations of the Ekadasi\n\t\t\t\t\t\t\tfasts.

    /*6*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhisthira Maharaj said, I wish to hear from You\n\t\t\t\t\t\t\tabout the shuddha Ekadasi that occurs during\n\t\t\t\t\t\t\tthe dark fortnight of the month of Ashadha (June -\n\t\t\t\t\t\t\tJuly). Kindly describe to me all about it in detail.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Sri Krishna, then replied, \"Oh\n\t\t\t\t\t\t\tking, I shall indeed tell you about the best of all\n\t\t\t\t\t\t\tfasting days, the Ekadasi that comes during the\n\t\t\t\t\t\t\tdark part of the month of Ashadha. Famous as Yogini Ekadasi...

    /*7*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tThe saintly king Yudhishthira Maharaj said, Oh\n\t\t\t\t\t\t\tKeshava, what is the name of that Ekadasi that occurs\n\t\t\t\t\t\t\tduring the light fortnight of the month of Ashadha\n\t\t\t\t\t\t\t(June - July)? Who is the worshipable Deity for the\n\t\t\t\t\t\t\tauspicious day, and what is the process for observing\n\t\t\t\t\t\t\tthis event?\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tLord Sri Krishna replied, Oh caretaker of this Earthly\n\t\t\t\t\t\t\tplanet, I shall gladly tell you a wonderful historical\n\t\t\t\t\t\t\tevent that...

    /*8*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tThe son of Kunti, king Yudhisthira maharaj said, Oh\n\t\t\t\t\t\t\tSupreme Lord, I would like to hear from You the\n\t\t\t\t\t\t\tglories of the Ekadasi that occurs during the dark\n\t\t\t\t\t\t\tfortnight (Krishna paksha) of the month of Shravana\n\t\t\t\t\t\t\t(July - August). Please be merciful to me and explain\n\t\t\t\t\t\t\tits glories and this fast is devoted to which god.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Shri Krishna, replied, Oh King,\n\t\t\t\t\t\t\tplease listen attentively as I describe the auspicious

    /*9*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tShri Yudhisthira Maharaja said, \"Oh Lord, please be\n\t\t\t\t\t\t\tmerciful to me and describe to me the Ekadasi that\n\t\t\t\t\t\t\toccurs during the light fortnight of the month\n\t\t\t\t\t\t\tof Shravana (July-August).\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Madhusudana, replied, Yes, Oh king,\n\t\t\t\t\t\t\tI shall happily narrate its glories to you, for just by\n\t\t\t\t\t\t\thearing about this sacred Ekadasi one attains the merit\n\t\t\t\t\t\t\tof performing a horse sacrifice.

    /*10*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tShri Yudhisthira Maharaja ,son of Kunti said, Oh\n\t\t\t\t\t\t\tJanardana, protector of all living entities, please\n\t\t\t\t\t\t\ttell me the name of the Ekadasi that occurs\n\t\t\t\t\t\t\tduring the dark fortnight of the month\n\t\t\t\t\t\t\tof Bhadrapada (August-September).\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Sri Krishna, then replied, Oh\n\t\t\t\t\t\t\tKing, hear Me attentively. The name of this sin-\n\t\t\t\t\t\t\tremoving, sacred Ekadasi is Aja. Any person

    /*11*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSri Yudhishthira Maharaja asked of Lord Sri Krishna, What is the\n\t\t\t\t\t\t\tname of that Ekadasi that occurs duringthe light fortnight (shukla paksha) of the month\n\t\t\t\t\t\t\tof Bhadrapada (August-September)? Who is the\n\t\t\t\t\t\t\tworshipable Deity for this Ekadasi, and what merit\n\t\t\t\t\t\t\tdoes one attain in observing it? Kindly reveal all of\n\t\t\t\t\t\t\tthis to me my Lord.

    /*12*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira Maharaj said, Oh Lord, what is the\n\t\t\t\t\t\t\tname of the Ekadasi that occurs during the dark fortnight (Krishna paksha) of the month\n\t\t\t\t\t\t\tof Ashwin (September-October)? Please describe\n\t\t\t\t\t\t\tits glories to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Lord Sri Krishna then\n\t\t\t\t\t\t\treplied, \"This Holy day is called Indira Ekadasi.\n\t\t\t\t\t\t\tIf a person fasts on this day, all his sins are\n\t\t\t\t\t\t\teradicated and his forefathers who have fallen\n\t\t\t\t\t\t\tinto hell are liberated.

    /*13*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira maharaj said, Oh Madhusudana, what\n\t\t\t\t\t\t\tis the name of the Ekadasi that comes during\n\t\t\t\t\t\t\tthe light fortnight of the month of Ashvin (September -\n\t\t\t\t\t\t\tOctober)? Please be merciful and disclose this truth\n\t\t\t\t\t\t\tto me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord Sri Krishna replied, Oh king,\n\t\t\t\t\t\t\tplease listen as I explain the glories of this Ekadasi -\n\t\t\t\t\t\t\tPapankusha Ekadasi - which removes all sins.

    /*14*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhisthira Maharaj said, O Janardana, O protector\n\t\t\t\t\t\t\tof all beings, what is the name of the Ekadasi that\n\t\t\t\t\t\t\tcomes during the dark fortnight (Krishna paksha)\n\t\t\t\t\t\t\tof the month of Kartika (October - November)? Please\n\t\t\t\t\t\t\timpart this sacred knowledge to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Sri Krishna then spoke as\n\t\t\t\t\t\t\tfollows, \"O king, please listen as I narrate to you.\n\t\t\t\t\t\t\tThe Ekadasi that occurs during the dark part of the\n\t\t\t\t\t\t\tmonth of Karttika

    /*15*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tLord Brahma said to Narada Muni, Dear son, O best of\n\t\t\t\t\t\t\tthe sages, I shall narrate to you the glories of\n\t\t\t\t\t\t\tHaribodhini Ekadasi, that comes during\n\t\t\t\t\t\t\tthe light fortnight of the month of Kartika (October - November)\n\t\t\t\t\t\t\tand which eradicates all kinds of sins\n\t\t\t\t\t\t\tand bestows great merit, and ultimately liberation,\n\t\t\t\t\t\t\tupon the wise persons who surrender unto the\n\t\t\t\t\t\t\tSupreme Lord.

    /*16*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishtra, asked the Lord, O Janardana, what are the pious\n\t\t\t\t\t\t\tbenefits of complete fasting, eating only supper, or eating but once\n\t\t\t\t\t\t\tat midday on Ekadasi, and what are the regulations for observing the\n\t\t\t\t\t\t\tvarious Ekadasi days? Kindly narrate all this to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord Krishna replied, O son of Kunti, in the beginning\n\t\t\t\t\t\t\tof winter (northern hemisphere), on the Ekadasi that occurs during\n\t\t\t\t\t\t\tthe dark fortnight of the month of Margasirsha (November-\n\t\t\t\t\t\t\tDecember)

    /*17*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira Maharaj said, O Vishnu, master of all, O delight of the\n\t\t\t\t\t\t\tthree worlds, O Lord of the entire Universe, O creator of the world, O oldest personality, O best of all beings, I offer my most respectful\n\t\t\t\t\t\t\tobeisances unto You.\n\t\t\t\t\t\t\t\"O Lord of lords, for the benefit of all living entities, kindly answer\n\t\t\t\t\t\t\tsome questions that I have. What is the name of the Ekadasi that\n\t\t\t\t\t\t\toccurs during the light fortnight of the month of Margasirsha (November-\n\t\t\t\t\t\t\tDecember) and removes all sins?

    /*18*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSaphala Ekadashi is an auspicious fasting day observed on the ‘ekadashi’ \n\t\t\t\t\t\t\t(11th day) of the dark fortnight (the waning phase of moon) during the month of ‘Paush’ \n\t\t\t\t\t\t\tin the traditional Hindu calendar. This ekadashi is also referred as ‘Pausa Krishna Ekadashi’. \n\t\t\t\t\t\t\tIt is celebrated between the months of Paush (December to January). \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe importance of Saphala Ekadashi is mentioned as a conversation between \n\t\t\t\t\t\t\tDharamraja Yudhisthira and Lord Krishna in the ‘Brahmanda Purana’. \n\t\t\t\t\t\t\tAccording to the Hindu scriptures

    /*19(check)*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tThe pious and saintly Yudhisthira Maharaj said, \"Oh Lord,\n\t\t\t\t\t\t\tYou have so nicely explained to us the wonderful glories\n\t\t\t\t\t\t\tof the Saphalaa Ekaadasi, which occurs during the dark\n\t\t\t\t\t\t\tfortnight (Krishna paksha) of the month of Pausha.\n\t\t\t\t\t\t\tNow please be merciful to me and\n\t\t\t\t\t\t\texplain to me the details of the Ekaadasi that occurs in\n\t\t\t\t\t\t\tthe light fortnight (Shukla or Gaura paksha) of this month Paush\n\t\t\t\t\t\t\t(December - January). What is its name, and what Deity is to be worshipped on that sacred\n\t\t\t\t\t\t\tday?

    /*20*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tThe great Devarishi Naarad Muni once asked the Supreme Lord, Sri\n\t\t\t\t\t\t\tKrishna, Oh mighty armed Lord, Oh You who are so affectionate to\n\t\t\t\t\t\t\tYour loving devotees, please accept my most humble obeisances. Oh\n\t\t\t\t\t\t\tYaadava, kindly tell me the result one obtains by observing Sat-tilaa\n\t\t\t\t\t\t\tEkadasi, that occurs in\tthe dark fortnight of the month Magh (January - February).\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tLord Sri Krishna replied, Oh best of the twice born Brahmins, I shall\n\t\t\t\t\t\t\tnarrate to you an account of an incident I personally witnessed.\n\t\t\t\t\t\t\tLong ago on earth there lived an old female brahmini

    /*21*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira Maharaja said, My Lord, You have so kindly explained to me the\n\t\t\t\t\t\t\tauspicious day known as Sattila Ekadasi, which occurs\n\t\t\t\t\t\t\tduring the dark fortnight (krishna paksha) of the month\n\t\t\t\t\t\t\tof Magha (January - February). Now please explain to\n\t\t\t\t\t\t\tme the Ekadasi that occurs in the light fortnight (shukla\n\t\t\t\t\t\t\tor Gaura paksha) of this month Magh (January - February). By what name is it\n\t\t\t\t\t\t\tknown, and what is the process for observing it? Who is\n\t\t\t\t\t\t\tthe presiding Deity that is to be worshipped on this\n\t\t\t\t\t\t\tsublime day, which is so very dear to You?

    /*22*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhisthira Maharaj said, Oh Lord Sri Krishna, O\n\t\t\t\t\t\t\tglorious son of Vasudeva, please be merciful to\n\t\t\t\t\t\t\tme and describe the Ekadasi that occurs during\n\t\t\t\t\t\t\tthe dark fortnight of the month of Phalguna\n\t\t\t\t\t\t\t(February-March).\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tLord Sri Krishna replied, Oh Yudhisthira, Oh king\n\t\t\t\t\t\t\tof kings, gladly I shall tell you about this great\n\t\t\t\t\t\t\tfast, known as Vijaya Ekadasi. Whoever observes\n\t\t\t\t\t\t\tit certainly achieves success in this life and the next. All the sins of\n\t\t\t\t\t\t\tone who fasts on this Ekadasi and hears its sublime glories are\n\t\t\t\t\t\t\teradicated.

    /*23*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tKing Mandhata once said to Vasishtha Muni, \"O great\n\t\t\t\t\t\t\tsage, kindly be merciful to me and tell me of a holy\n\t\t\t\t\t\t\tfast that will benefit me eternally.\"\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tVasishtha Muni replied. O king, kindly listen as I\n\t\t\t\t\t\t\tdescribe the best of all fast days, Amalakii Ekadasi,\n\t\t\t\t\t\t\tthat occurs during the light fortnight of the month of Phalguna\n\t\t\t\t\t\t\t(February-March).. He who faithfully observes a fast on this Ekadasi obtains\n\t\t\t\t\t\t\tenormous wealth, gets free of the effects of all kinds\n\t\t\t\t\t\t\tof sins, and attains liberation. Fasting on this Ekadasi\n\t\t\t\t\t\t\tis more purifying than donating one thousand cows in\n\t\t\t\t\t\t\tcharity to a pure Brahman.

    /*24*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tSri Yudhishthira Maharaja said, Oh Supreme Lord, what is the name\n\t\t\t\t\t\t\tand character of that Ekadasi that occurs during the dark fortnight (krishna\n\t\t\t\t\t\t\tpaksha) of the extra, leap year month of Purushottama. Also,\n\t\t\t\t\t\t\tOh master of all the universes, what is the process for\n\t\t\t\t\t\t\tobserving it properly? Kindly narrate all of this to me?\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Lord Sri Krishna, replied, Oh\n\t\t\t\t\t\t\tYudhishthira, this meritorious day is called Parama\n\t\t\t\t\t\t\tEkadasi. It bestows the great benediction of an\n\t\t\t\t\t\t\tenjoyable life and ultimate liberation

    /*25*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t\tYudhishthira Maharaja said, Oh Janardana, what is\n\t\t\t\t\t\t\tthe name of the Ekadasi that occurs during the light fortnight (shukla\n\t\t\t\t\t\t\tpaksha) of the extra, leap year month of Purushottama? How\n\t\t\t\t\t\t\tdoes one observe it properly? Please\n\t\t\t\t\t\t\tnarrate all this to me.\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\tThe Supreme Lord, Lord Sri Krishna, replied the\n\t\t\t\t\t\t\tmeritorious Ekadasi that occurs during the light\n\t\t\t\t\t\t\tfortnight of the extra month of leap year is called\n\t\t\t\t\t\t\tPadmini. It is very auspicious. The fortunate soul\n\t\t\t\t\t\t\twho observes it with great determination and faith

    /*26*/}\n\t\t\t\t\t\t/>\n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\n\nexport default Ekadashi;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './3gproject.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport '../fonts.css'\nimport {\n\tLink\n} from \"react-router-dom\";\n\n\nfunction ThreeGproject(props) {\n\tconst { heading, subheading } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {heading('3g_part1')}

    \n\t\t\t\t\t

    \n\t\t\t\t\t\n\t\t\t\t Read More\n\t\t\t\t \n\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('3g_part2')}

    \n\t\t\t\t\t

    \n\t\t\t\t\t\n\t\t\t\t Read More\n\t\t\t\t \n\t\t\t\t\t
    \t\t\t\t\t\n\t\t\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {heading('3g_part3')}

    \n\t\t\t\t\t

    \n\t\t\t\t\t\n\t\t\t\t Read More\n\t\t\t\t \n\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t \n\n\t\t
    \n\t)\n}\n\nexport default ThreeGproject;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './womenemp.css'\nimport './dsr.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport '../fonts.css'\n\nfunction AnandUtsav(props) {\n const { heading, subheading, paragraph } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('au_vdo')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('au_vdo')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n
    \n \n
    \n
    \n \n
    \n
    \n
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n
    \n \n
    \n
    \n \n
    \n
    \n
    \n \t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default AnandUtsav;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './ayushmanbhav.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport { SliderRightLong } from '../Components2/SliderRight.js'\nimport '../fonts.css'\n\nfunction AyushmanBhav(props) {\n\tconst { heading, subheading, paragraph } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t\t\t\n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('ab_main_vdo')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('ab_main_vdo')}

    \n\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default AyushmanBhav;","import React, {useState} from 'react';\nimport axios from 'axios';\nimport { makeStyles } from '@material-ui/core/styles';\nimport MuiAlert from '@material-ui/lab/Alert';\nimport FormControl from '@material-ui/core/FormControl';\nimport AppBar from '@material-ui/core/AppBar';\nimport Toolbar from '@material-ui/core/Toolbar';\nimport IconButton from '@material-ui/core/IconButton';\nimport Typography from '@material-ui/core/Typography';\nimport CloseIcon from '@material-ui/icons/Close';\nimport {FormLabel, FormGroup, FormControlLabel} from '@material-ui/core';\nimport Backdrop from '@material-ui/core/Backdrop';\nimport CircularProgress from '@material-ui/core/CircularProgress';\nimport Tooltip from '@material-ui/core/Tooltip';\nimport Dialog from '@material-ui/core/Dialog';\nimport Fade from '@material-ui/core/Fade';\nimport { ButtonA } from '../Components/Button.js'\nimport { TextField, Checkbox, Divider, Grid, Snackbar } from '@material-ui/core';\nimport { Link } from \"react-router-dom\";\nimport useMediaQuery from '@material-ui/core/useMediaQuery';\nimport { useTheme } from '@material-ui/core/styles';\nimport emailjs from 'emailjs-com';\nimport './pmtform.css'\n\nfunction Alert(props) {\n\treturn ;\n}\n\nconst Transition = React.forwardRef(function Transition(props, ref) {\n\treturn ;\n});\n\nconst useStyles = makeStyles((theme) => ({\n\tappBar: {\n\t\tposition: 'relative',\n\t\tboxShadow: 'none',\n\t\tbackgroundColor: 'transparent'\n\t},\n\ttitle: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: 'grey',\n\t\tmarginTop: theme.spacing(5),\n\t\tmarginBottom: theme.spacing(3)\n\t},\n\ttext: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: '#333',\n\t\tmarginBottom: theme.spacing(2)\n\t},\n\tclose: {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t position: 'fixed',\n\t top: '20px',\n\t right: '30px',\n\t\tzIndex: '100',\n\t '&:hover': {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t \t}\n },\n\tformControl: {\n\t},\n\tformControlCheckox: {\n\t},\n\tbackdrop: {\n\t\tzIndex: theme.zIndex.drawer + 1,\n\t\tcolor: '#fff',\n\t},\n}));\n\nexport default function FullScreenDialog(props) {\n\tconst classes = useStyles();\n\tconst [open, setOpen] = useState(props.openform);\n\tconst [message, setmessage] = useState(false);\n\tconst [formstatus, setformstatus] = useState('error');\n\tconst [logtext , setlogtext] = useState('');\n\n\tconst [fname, setfname] = useState('');\n\tconst [lname, setlname] = useState('');\n\tconst [city, setcity] = useState('');\n\tconst [state, setstate] = useState('');\n\tconst [mob, setmob] = useState('');\n\tconst [email, setemail] = useState('');\n\tconst [howq, sethowq] = useState('');\n\tconst [haveq, sethaveq] = useState('');\n\n\tconst [emailerr, setemailerr] = useState('');\n\tconst [moberr, setmoberr] = useState('');\n\tconst [openloading, setopenloading] = React.useState(false);\n\n\tconst theme = useTheme();\n\tconst fullScreen = useMediaQuery(theme.breakpoints.down('sm'));\n\tconst [maxWidth, setMaxWidth] = React.useState('md');\n\n\tconst config = {\n\t\tcors: 'https://infinite-bastion-79180.herokuapp.com/', // doesn't display the cors error\n\t\tformUrl: 'https://docs.google.com/forms/u/0/d/e/1FAIpQLScEzwPZnVYRmG6BzrQk2zbF0bPXXOsVNEEkCl5Rvu0bEwj_XQ/formResponse',\n\t\tfname_id: '1479589101',\n\t\tlname_id: '912188441',\n\t\tcity_id: '1183509015',\n\t\tstate_id: '800421508',\n\t\tmob_id: '590787895',\n\t\temail_id: '1033099276',\n\t\thowq_id: '261555975',\n\t\thaveq_id: '627300984'\n\t};\n\n\tconst handleInputChange = event => {\n\t\tconst target = event.target;\n\t\tconst value = target.value;\n\t\tconst name = target.name;\n\t\tif(name==='fname')\n\t\t setfname(value);\n\t\tif(name==='lname')\n\t\t setlname(value);\n\t\tif(name==='city')\n\t\t setcity(value);\n\t\tif(name==='state')\n\t\t setstate(value);\n\t\tif(name==='mob') {\n\t\t\tif (/^[0-9]{1,10}$/.test(+value)) {\n\t\t\t\tsetmob(value);\n\t\t\t\tif(mob.length!==9) {\n\t\t\t\t\tsetmoberr('Mobile number is Not Correct');\n\t\t\t\t}\n\t\t\t\telse {\n\t\t\t\t\tsetmoberr('');\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\tif(name==='howq')\n\t\t sethowq(value);\n\t\tif(name==='haveq')\n\t\t sethaveq(value);\n\t\tif(name==='email') {\n\t\t \tsetemail(value);\n\t\t\t// eslint-disable-next-line no-useless-escape\n\t\t\tlet reg = /^\\w+([\\.-]?\\w+)*@\\w+([\\.-]?\\w+)*(\\.\\w{2,3})+$/;\n\t\t\tif (reg.test(value) === false) {\n\t\t\t\tsetemailerr('Email is Not Correct');\n\t\t\t\treturn;\n\t\t\t}\n\t\t\telse {\n\t\t\t\tsetemailerr('');\n\t\t\t}\n\t\t}\n\t};\n\n\tconst sendEmail = (mail, name) => {\n\t\temailjs.send(\"service_aaoatkl\",\"template_plxkylm\",{\n\t\t\tuser_name: name,\n\t\t\tto_email: mail,\n\t\t}, \"user_sY1m8Ki5Oafoc32NNK9TG\");\n\n\t\temailjs.send(\"service_6tpaae9\",\"template_ehavusr\",{\n\t\t\tform_link: \"https://docs.google.com/spreadsheets/d/1qNZ9MxrdfEYvyNQWkWYseIIUVlrNipixs8162r4GoMQ/edit#gid=856272023\",\n\t\t\tform_name: \"Divya Shishu Ratna\",\n\t\t\tto_email: \"register@divyashishuratna.com\",\n\t\t}, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\t}\n\t\n\tconst handleFormSubmit = async () => {\n\t\tsetopenloading(true);\n\t\tconst formData = new FormData()\n\t\tif (fname && city && state && mob && email && emailerr==='' && moberr==='') {\n\t\t\tformData.append(`entry.${config.fname_id}`, fname)\n\t\t\tformData.append(`entry.${config.lname_id}`, lname);\n\t\t\tformData.append(`entry.${config.email_id}`, email);\n\t\t\tformData.append(`entry.${config.mob_id}`, mob);\n\t\t\tformData.append(`entry.${config.city_id}`, city);\n\t\t\tformData.append(`entry.${config.state_id}`, state);\n\t\t\tformData.append(`entry.${config.howq_id}`, howq);\n\t\t\tformData.append(`entry.${config.haveq_id}`, haveq);\n\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('info');\n\t\t\tsetlogtext('Submitting');\n\t\t\tawait axios({\n\t\t\t\turl: `${config.cors}${config.formUrl}`,\n\t\t\t\tmethod: 'post',\n\t\t\t\tdata: formData,\n\t\t\t\tresponseType: 'json'\n\t\t })\n\t\t .then(() => {\n\t\t\t\tsendEmail(email, fname + lname);\n\t\t\t\tsetmessage(true); \n\t\t\t\tsetformstatus('success');\n\t\t\t\tsetlogtext('Details Submitted Successfully');\n\t\t\t\tsetfname('');\n\t\t\t\tsetlname('');\n\t\t\t\tsetcity('');\n\t\t\t\tsetstate('');\n\t\t\t\tsetmob('');\n\t\t\t\tsetemail('');\n\t\t\t\tsethowq('');\n\t\t\t\tsethaveq('');\n\t\t })\n\t\t .catch(err => {\n\t\t\t\tconsole.log('err', err)\n\t\t\t\tsetmessage(true)\n\t\t\t\tsetformstatus('error')\n\t\t\t\tsetlogtext('Something went wrong')\n\t\t\t})\n\t\t}\n\t\telse {\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('error');\n\t\t\tsetlogtext('Please fill all details properly');\n\t\t}\n\t\tsetopenloading(false);\n\t};\n\n\tconst handleClickOpen = () => {\n\t\tsetOpen(true);\n\t};\n\n\tconst handleClose = () => {\n\t\tsetOpen(false);\n\t};\n\n\treturn (\n\t\t
    \n\t\t\t\n\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \t\n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t

    Divya Shishu Ratna

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    Introductory Seminar Registration
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t\n\t\t\t\t\t\t\tPersonal Details\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tContact Details\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t

    {moberr}

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t

    {emailerr}

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tOther Details\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t setmessage(false)} anchorOrigin={{ vertical: \"bottom\", horizontal: \"right\" }}>\n\t\t\t\t\t\t setmessage(false)} severity={formstatus}>\n\t\t\t\t\t\t\t{logtext}\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t{}}>\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t
    \n\t\t
    \n\t);\n}","import React, { useContext } from 'react'\nimport { Link } from \"react-router-dom\";\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './dsr.css'\nimport Header from '../Components/Header.js'\nimport DsrForm from '../Components/DsrForm.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport { SliderRightLong } from '../Components2/SliderRight.js'\nimport '../fonts.css'\n\nfunction Dsr(props) {\n\tconst { state, heading, subheading } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t\t\t\n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('dsr_act_1')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('dsr_act_1')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\t\treturn (row.name.startsWith('dsr_act')) ?
    • {row.paragraph}
    • : undefined;\n\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t
    \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t

    Seminar Registration

    \n\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\t\t\t\n\n\t\t
    \n\t)\n}\n\nexport default Dsr;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './womenemp.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport SliderLeft from '../Components2/SliderLeft.js'\nimport SliderRight from '../Components2/SliderRight.js'\nimport '../fonts.css'\n\nfunction WomenEmp(props) {\n\tconst { heading, subheading, paragraph } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t
    \n\t\t \t
    \n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('wemp_pow')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('wemp_pow')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n
    \n \n
    \n
    \n \n
    \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n \t
    \n\n \t
    \n
    \n\t
    \n\t {heading('wemp_art')}\n\t
    \n\t \"\"\n\t
    \n\t
    \n\t
    \n\t

    \n\t
    \n\t \"\"\n\t
    \n\t\t\t\t\t\t

    \n\t
    \n\t
    \n
    \n\n \n\n\t\t
    \n\t)\n}\n\nexport default WomenEmp;","import React, {useState} from 'react';\nimport axios from 'axios';\nimport { makeStyles } from '@material-ui/core/styles';\nimport MuiAlert from '@material-ui/lab/Alert';\nimport Dialog from '@material-ui/core/Dialog';\nimport FormControl from '@material-ui/core/FormControl';\nimport InputLabel from '@material-ui/core/InputLabel';\nimport {FormLabel, FormGroup, FormControlLabel} from '@material-ui/core';\nimport AppBar from '@material-ui/core/AppBar';\nimport Toolbar from '@material-ui/core/Toolbar';\nimport IconButton from '@material-ui/core/IconButton';\nimport Typography from '@material-ui/core/Typography';\nimport CloseIcon from '@material-ui/icons/Close';\nimport Slide from '@material-ui/core/Slide';\nimport './pmtform.css'\nimport { ButtonA } from '../Components/Button.js'\nimport { TextField, Select, MenuItem, Checkbox, Divider, Grid, Snackbar } from '@material-ui/core';\nimport { Link } from \"react-router-dom\";\nimport emailjs from 'emailjs-com';\n\nfunction Alert(props) {\n\treturn ;\n}\n\n \nconst useStyles = makeStyles((theme) => ({\n\tappBar: {\n\t\tposition: 'relative',\n\t\tboxShadow: 'none',\n\t\tbackgroundColor: 'transparent'\n\t},\n\ttitle: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: 'grey',\n\t\tmarginTop: theme.spacing(5),\n\t\tmarginBottom: theme.spacing(3)\n\t},\n\ttext: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: '#333',\n\t\tmarginBottom: theme.spacing(2)\n\t},\n\tclose: {\n\t color: 'white',\n\t backgroundColor: 'darkorange',\n\t position: 'fixed',\n\t top: '20px',\n\t right: '20px',\n\t '&:hover': {\n\t color: 'white',\n\t backgroundColor: 'darkorange',\n\t \t}\n },\n\tformControl: {\n\t},\n\tformControlCheckox: {\n\t}\n}));\n\nconst Transition = React.forwardRef(function Transition(props, ref) {\n\treturn ;\n});\n\nexport default function FullScreenDialog(props) {\n\tconst classes = useStyles();\n\tconst [open, setOpen] = useState(props.openform);\n\tconst [message, setmessage] = useState(false);\n\tconst [formstatus, setformstatus] = useState('error');\n\tconst [logtext , setlogtext] = useState('');\n\tconst [dur, setdur] = useState(1);\n\tconst [mode, setmode] = useState(1);\n\tconst [country, setcountry] = useState(1);\n\tconst [hindi, sethindi] = useState(true);\n\tconst [english, setenglish] = useState(false);\n\tconst [gujarati, setgujarati] = useState(false);\n\tconst [marathi, setmarathi] = useState(false);\n\tconst [price, setprice] = useState(180);\n\tconst [fname, setfname] = useState('');\n\tconst [lname, setlname] = useState('');\n\tconst [address, setaddress] = useState('');\n\tconst [city, setcity] = useState('');\n\tconst [state, setstate] = useState('');\n\tconst [nation, setnation] = useState('');\n\tconst [pin, setpin] = useState('');\n\tconst [mob, setmob] = useState('');\n\tconst [email, setemail] = useState('');\n\tconst [emailerr, setemailerr] = useState('');\n\t\n\tconst handleDurationChange = (event) => {\n\t\tconst d = event.target.value;\n\t\tif(mode === 2) {\n\t\t\tif(d===1)\n\t\t\t\tsetprice(150);\n\t\t\telse if(d===2)\n\t\t\t\tsetprice(260);\n\t\t\telse setprice(600);\n\t\t}\n\t\telse {\n\t\t\tif(d===1)\n\t\t\t\tsetprice(180);\n\t\t\telse if(d===2)\n\t\t\t\tsetprice(320);\n\t\t\telse setprice(750);\n\t\t}\n\t\tsetdur(d);\n\t\tsethindi(true);\n\t\tsetenglish(false);\n\t\tsetgujarati(false);\n\t\tsetmarathi(false);\n\t};\n\n\tconst handleModeChange = (event) => {\n\t\tconst d = event.target.value;\n\t\tif(d===2)\n\t\t\tsetprice(150);\n\t\telse\n\t\t\tsetprice(180);\n\t\tsetmode(d);\n\t\tsethindi(true);\n\t\tsetenglish(false);\n\t\tsetgujarati(false);\n\t\tsetmarathi(false);\n\t\tsetdur(1);\n\t\tsetcountry(1);\n\t};\n\n\tconst handleCountryChange = (event) => {\n\t\tconst d = event.target.value;\n\t\tif(d===1)\n\t\t\tsetprice(150);\n\t\telse if(d===2)\n\t\t\tsetprice(20);\n\t\tsetcountry(d);\n\t\tsethindi(true);\n\t\tsetenglish(false);\n\t\tsetgujarati(false);\n\t\tsetmarathi(false);\n\t\tsetdur(1);\n\t};\n\n\tconst handleClickOpen = () => {\n\t\tsetOpen(true);\n\t};\n\n\tconst handleClose = () => {\n\t\tsetOpen(false);\n\t};\n\n\tconst handleInputChange = event => {\n\t\tconst target = event.target;\n\t\tconst value = target.value;\n\t\tconst name = target.name;\n\t\tif(name==='fname')\n\t\t setfname(value);\n\t\tif(name==='lname')\n\t\t setlname(value);\n\t\tif(name==='address')\n\t\t setaddress(value);\n\t\tif(name==='city')\n\t\t setcity(value);\n\t\tif(name==='state')\n\t\t setstate(value);\n\t\tif(name==='nation')\n\t\t setnation(value);\n\t\tif(name==='pin')\n\t\t setpin(value);\n\t\tif(name==='mob')\n\t\t setmob(value);\n\t\tif(name==='email') {\n\t\t \tsetemail(value);\n\t\t\t// eslint-disable-next-line no-useless-escape\n\t\t\tlet reg = /^\\w+([\\.-]?\\w+)*@\\w+([\\.-]?\\w+)*(\\.\\w{2,3})+$/;\n\t\t\tif (reg.test(value) === false) {\n\t\t\t\tsetemailerr('Email is Not Correct');\n\t\t\t\treturn;\n\t\t\t}\n\t\t\telse {\n\t\t\t\tsetemailerr('');\n\t\t\t}\n\t\t}\n\t};\n\n\tconst sendEmail = (mail) => {\n\t\temailjs.send(\"service_aaoatkl\",\"template_jhlx55j\",{\n\t\t\tto_email: mail,\n\t\t}, \"user_sY1m8Ki5Oafoc32NNK9TG\");\n\n\t\temailjs.send(\"service_6tpaae9\",\"template_ehavusr\",{\n\t\t\tform_link: \"https://lpdf.in/850274/Admin/PrabhuMeinTera\",\n\t\t\tform_name: \"Prabhu Mein Tera\",\n\t\t\tto_email: \"poonam.lpdf2@gmail.com\",\n\t\t}, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\t}\n\t\n\tconst handleFormSubmit = async (e) => {\n\t\tsetmessage(!message)\n\t\tconst formData = new FormData()\n\t\tif (fname && address && city && state && nation && pin && mob && email && (hindi || english || marathi || gujarati)) {\n\t\t\tlet x=hindi?'Hindi ':''\n\t\t\tlet y=english?'English ':''\n\t\t\tlet z=marathi?'Marathi ':''\n\t\t\tlet t=gujarati?'Gujarati ':''\n\t\t\tlet m=mode===1?'Print Magazine':'E-Magazine'\n\t\t\tformData.append(\"name\", fname+' '+lname);\n\t\t\tformData.append(\"email\", email);\n\t\t\tformData.append(\"address\", address+', '+city+', '+state+', '+nation+', '+pin);\n\t\t\tformData.append(\"phone\", mob);\n\t\t\tformData.append(\"mode\", m);\n\t\t\tformData.append(\"duration\", dur+' Year');\n\t\t\tformData.append(\"language\", x+y+z+t);\n\t\t\tformData.append(\"payment\", '');\n\t\t\tsetmessage(true)\n\t\t\tsetformstatus('info');\n\t\t\tsetlogtext('Submitting');\n\t\t\tawait axios({\n\t\t url: 'https://lpdf.in/lpdf_backend/home/insert_into_pmt_form.php',\n\t\t method: 'post',\n\t\t data: formData,\n\t\t responseType: 'json'\n\t\t })\n\t\t .then(() => {\n\t\t\t\tsendEmail(email);\n\t\t\t\tsetmessage(true);\n\t\t\t\tsetformstatus('success');\n\t\t\t\tsetlogtext('Details Submitted Successfully');\n\t\t\t\tsetdur(1);\n\t\t\t\tsetmode(2);\n\t\t\t\tsetcountry(1);\n\t\t\t\tsethindi(true);\n\t\t\t\tsetenglish(false);\n\t\t\t\tsetgujarati(false);\n\t\t\t\tsetmarathi(false);\n\t\t\t\tsetprice(150);\n\t\t\t\tsetfname('');\n\t\t\t\tsetlname('');\n\t\t\t\tsetaddress('');\n\t\t\t\tsetcity('');\n\t\t\t\tsetstate('');\n\t\t\t\tsetnation('');\n\t\t\t\tsetpin('');\n\t\t\t\tsetmob('');\n\t\t\t\tsetemail('');\n\t\t })\n\t\t .catch(err => {\n\t\t\t\tconsole.log('err', err)\n\t\t\t\tsetmessage(true)\n\t\t\t\tsetformstatus('error')\n\t\t\t\tsetlogtext('Something went wrong')\n\t\t\t})\n\t\t}\n\t\telse {\n\t\t\tsetmessage(true)\n\t\t\tsetformstatus('error');\n\t\t\tsetlogtext('Please fill all details');\n\t\t}\n\t};\n\n\tconst handleLanguageChange = (event) => {\n\t\tlet l = event.target.name;\n\t\tif(l === \"hindi\") {\n\t\t\tsethindi(!hindi)\n\t\t\tsetenglish(false)\n\t\t\tsetgujarati(false)\n\t\t\tsetmarathi(false)\n\t\t}\n\t\telse if(l === \"english\") {\n\t\t\tsetenglish(!english)\n\t\t\tsethindi(false)\n\t\t\tsetgujarati(false)\n\t\t\tsetmarathi(false)\n\t\t}\n\t\telse if(l === \"gujarati\") {\n\t\t\tsetgujarati(!gujarati)\n\t\t\tsethindi(false)\n\t\t\tsetenglish(false)\n\t\t\tsetmarathi(false)\n\t\t}\n\t\telse if(l === \"marathi\") {\n\t\t\tsetmarathi(!marathi)\n\t\t\tsethindi(false)\n\t\t\tsetenglish(false)\n\t\t\tsetgujarati(false)\n\t\t};\n\t}\n\n\treturn (\n\t\t
    \n\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t \n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    Prabhu Mein Tera

    \n\t\t\t\t\t
    Subscription form
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tDuration\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t1 Year\n\t\t\t\t\t\t\t\t\t\t{country===1?2 Year:undefined}\n\t\t\t\t\t\t\t\t\t\t{country===1?5 Year:undefined}\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tPrint/E-magazine\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\tPrint Magazine\n\t\t\t\t\t\t\t\t\t\tE-Magazine\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tSelect Language\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t}\n\t\t\t\t\t\t\t\t\t\t\t\tlabel=\"Hindi\"\n\t\t\t\t\t\t\t\t\t\t\t/>\n\t\t\t\t\t\t\t\t\t\t\t{mode===2?\n\t\t\t\t\t\t\t\t\t\t\t}\n\t\t\t\t\t\t\t\t\t\t\t\tlabel=\"English\"\n\t\t\t\t\t\t\t\t\t\t\t/>:undefined}\n\t\t\t\t\t\t\t\t\t\t\t}\n\t\t\t\t\t\t\t\t\t\t\t\tlabel=\"Gujarati\"\n\t\t\t\t\t\t\t\t\t\t\t/>\n\t\t\t\t\t\t\t\t\t\t\t}\n\t\t\t\t\t\t\t\t\t\t\t\tlabel=\"Marathi\"\n\t\t\t\t\t\t\t\t\t\t\t/>\n\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tCountry\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\tIndia\n\t\t\t\t\t\t\t\t\t\t{mode===2?Other Countries:undefined}\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tSubscription Charges\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t{country===1?{'₹' + price}:{price+'US$'}}\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t
    \n\t\t\t\t\t\t\n\t\t\t\t\t\t\tPersonal Details\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tAddress Details\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tContact Details\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t

    {emailerr}

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t setmessage(false)} anchorOrigin={{ vertical: \"bottom\", horizontal: \"right\" }}>\n\t\t\t\t\t\t\t\t setmessage(false)} severity={formstatus}>\n\t\t\t\t\t\t\t\t\t{logtext}\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tPayment Options\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tYou have to transfer {country===1?{'₹' + price}:{price+'US$'}} online to following account.\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tLAKSH PRERNA DIVINE FOUNDATION \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tAxis Bank Ltd.\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tAC no. 911010024568319 chand kheda branch\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tifsc code UTIB0000751\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\tWe will reach out to you within 24 hours of payment.\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t
    \n\t\t
    \n\t);\n}\n","import React from 'react';\nimport axios from 'axios';\nimport { makeStyles } from '@material-ui/core/styles';\nimport Button from '@material-ui/core/Button';\nimport TextField from '@material-ui/core/TextField';\nimport Dialog from '@material-ui/core/Dialog';\nimport DialogActions from '@material-ui/core/DialogActions';\nimport DialogContent from '@material-ui/core/DialogContent';\nimport DialogContentText from '@material-ui/core/DialogContentText';\nimport DialogTitle from '@material-ui/core/DialogTitle';\nimport './userdetails.css'\nimport { Grid } from '@material-ui/core';\n\nconst useStyles = makeStyles((theme) => ({\n\tdailogContent: {\n alignItems: 'center',\n\t}\n}));\n\nexport default function FormDialog(props) {\n const classes = useStyles();\n const [open, setOpen] = React.useState(false);\n const [name, setname] = React.useState('');\n const [email, setemail] = React.useState('');\n\n const handleClickOpen = () => {\n setOpen(true);\n };\n\n const handleInputChange = event => {\n const target = event.target;\n const value = target.value;\n const name = target.name;\n if(name==='name')\n setname(value);\n if(name==='email')\n setemail(value);\n };\n\n const config = {\n\t\tcors: 'https://infinite-bastion-79180.herokuapp.com/', // doesn't display the cors error\n\t\tformUrl: 'https://docs.google.com/forms/u/0/d/e/1FAIpQLSc2UVc2q5TjKQ2GPziAH-CkNP7cHcmKP380j91Zzwt1A50hDw/formResponse',\n\t\tname_id: '1583869429',\n email_id: '2028199797'\n };\n\n const handleClose = async () => {\n setOpen(false);\n const formData = new FormData();\n formData.append(`entry.${config.name_id}`, name);\n\t\tformData.append(`entry.${config.email_id}`, email);\n await axios({\n url: `${config.cors}${config.formUrl}`,\n method: 'post',\n data: formData,\n responseType: 'json'\n })\n };\n\n return (\n
    \n \n \n Welcome\n \n \n To read online, please provide us your following details.\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
    \n );\n}\n","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport Menu from '@material-ui/core/Menu';\nimport MenuItem from '@material-ui/core/MenuItem';\nimport PmtForm from '../Components/PmtForm.js';\nimport UserDetails from '../Components/UserDetails.js';\nimport './pmt.css'\nimport '../Components/cards.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport '../fonts.css'\nimport {\n Link\n} from \"react-router-dom\";\n\nfunction Pmt(props) {\n const { heading, subheading, paragraph, image, state } = useContext(DataContext);\n\n const currentYear = () => {\n\t\tlet year = ''\n\t\t// eslint-disable-next-line array-callback-return\n\t\tstate.pmt_arch.map(item => {\n year = item.year\n\t\t})\n\t\treturn year\n }\n \n const midYears = () => {\n return state.pmt_arch.map(row => {\n return row.year;\n }).filter((v, i, a) => a.indexOf(v) === i)\n }\n\n const firstYear = '2017';\n\n return (\n
    \n
    \n\n
    {heading('pmt_vdo')}
    \n\n
    \n

    {subheading('pmt_vdo')}

    \n\n
    \n
    \n

    {paragraph('pmt_vdo')}

    \n
    \n
    \n
      \n
    • \n
    • \n
    • \n
    • \n
    • \n
    • \n
    • \n
    \n
      \n
    • Subscription Charges (India)
    • \n
    • (Print / E-Magazine)
    • \n
    • {heading('pmt_price_1') + \" - \" + subheading('pmt_price_1') + \" / \" + paragraph('pmt_price_1')}
    • \n
    • {heading('pmt_price_2') + \" - \" + subheading('pmt_price_2') + \" / \" + paragraph('pmt_price_2')}
    • \n
    • {heading('pmt_price_3') + \" - \" + subheading('pmt_price_3') + \" / \" + paragraph('pmt_price_3')}
    • \n
    • Other Countries
    • \n
    • (E-Magazine Only)
    • \n
    • {heading('pmt_price_4') + \" - \" + subheading('pmt_price_4')}
    • \n
    \n
    \n
    \n
    \n \n
    \n
    \n\n
    \n \n \n \n \n \n
    \n
    \n \"\"\n
    \n

    Free Highlights

    \n
    \n
    \n \n \n \n
    \n
    \n
    \n
    \n

    {heading('pmt_latest')}

    \n

    {subheading('pmt_latest')}

    \n

    \n {paragraph('pmt_latest')}\n

    \n
    \n
      \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_1')}

      \n

      {subheading('pmt_latest_1')}

      \n
      \n
    • \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_2')}

      \n

      {subheading('pmt_latest_2')}

      \n
      \n
    • \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_3')}

      \n

      {subheading('pmt_latest_3')}

      \n
      \n
    • \n
    \n
      \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_4')}

      \n

      {subheading('pmt_latest_4')}

      \n
      \n
    • \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_5')}

      \n

      {subheading('pmt_latest_5')}

      \n
      \n
    • \n
    • \n \"\"\n
      \n

      {heading('pmt_latest_6')}

      \n

      {subheading('pmt_latest_6')}

      \n
      \n
    • \n
    \n
    \n
    \n
    \n \n
    \n
    \n
    \n
    \n \n \n \n \n \n
    \n\n
    \n

    {heading('pmt_arch')}

    \n

    {subheading('pmt_arch')}

    \n\n
    \n \n
    \n
    \n
    \n {state.pmt_arch.map(row => {\n\t\t\t\t\t\t\t\t\t\treturn (row.year.startsWith(currentYear())) ? : undefined;\n\t\t\t\t\t\t\t\t\t})}\n
    \n
    \n {midYears().slice(1, -1).reverse().map((year, index) => {\n return
    \n
    \n {state.pmt_arch.map(row => {\n return (row.year.startsWith(year)) ? : undefined\n })}\n
    \n
    \n })}\n
    \n
    \n {state.pmt_arch.map(row => {\n\t\t\t\t\t\t\t\t\t\treturn (row.year.startsWith(firstYear)) ? : undefined;\n\t\t\t\t\t\t\t\t\t})}\n
    \n
    \n
    \n
    \n
    \n
    \n\n
    \n

    {heading('pmt_artc')}

    \n
    \n

    \n
    \n {state.pmt_artc.map(row => {\n return

    }\n />\n })}\n
    \n
    \n\n \n
    \n )\n}\n\nfunction ArcIssue(props) {\n return (\n
    \n
    \n
    \n
    \n \"\"/\n
    \n
    \n
    \n
    \n

    {props.time}

    \n
    \n
    \n \n {props.g ? : }\n {props.m ? : }\n {props.e ? : }\n
    \n
    \n
    \n )\n}\n\nfunction HighlightsCard(props ){\n const [anchorEl, setAnchorEl] = React.useState(null);\n\n const handleClick = (event) => {\n setAnchorEl(event.currentTarget);\n };\n\n const handleClose = () => {\n setAnchorEl(null);\n };\n\n return (\n
    \n
    \n
    \n
    \n \"\"\n
    \n \n \n \n \n \n
    \n

    {props.name}

    \n

    {props.subname}

    \n

    \n {props.content} \n \n ........Read More\n \n

    \n
    \n \n English\n Hindi\n Gujarati\n Marathi\n \n
    \n
    \n
    \n )\n}\n\nexport default Pmt;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './womenemp.css'\nimport './dsr.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport SliderLeft from '../Components2/SliderLeft.js'\nimport SliderRight from '../Components2/SliderRight.js'\nimport '../fonts.css'\n\nfunction Welfare(props) {\n\tconst { state, heading, subheading, paragraph } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t
    \n\t\t \t
    \n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('wa_pts')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('wa_pts')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n\t\t\t\t\t\t
      \n\t\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\t\treturn (row.name.startsWith('wa_pts_')) ?
    • {row.paragraph}
    • : undefined;\n\t\t\t\t\t\t\t})}\n\t\t\t\t\t\t
    \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('wa_act')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('wa_act')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n
    \n \n
    \n
    \n \n
    \n
    \n
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n \t
    \n\n \t\n\t\t
    \n\t)\n}\n\nexport default Welfare;","import React, {useState} from 'react';\nimport axios from 'axios';\nimport { makeStyles } from '@material-ui/core/styles';\nimport MuiAlert from '@material-ui/lab/Alert';\nimport Dialog from '@material-ui/core/Dialog';\nimport Backdrop from '@material-ui/core/Backdrop';\nimport CircularProgress from '@material-ui/core/CircularProgress';\nimport AppBar from '@material-ui/core/AppBar';\nimport Toolbar from '@material-ui/core/Toolbar';\nimport IconButton from '@material-ui/core/IconButton';\nimport Typography from '@material-ui/core/Typography';\nimport CloseIcon from '@material-ui/icons/Close';\nimport Slide from '@material-ui/core/Slide';\nimport { ButtonA } from '../Components/Button.js'\nimport { TextField, Divider, Grid, Snackbar } from '@material-ui/core';\nimport emailjs from 'emailjs-com';\nimport './pmtform.css'\nimport '../Pages/collaborate.css';\n\nfunction Alert(props) {\n\treturn ;\n}\n \nconst useStyles = makeStyles((theme) => ({\n\tappBar: {\n\t\tposition: 'relative',\n\t\tboxShadow: 'none',\n\t\tbackgroundColor: 'transparent'\n\t},\n\ttitle: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: 'grey',\n\t\tmarginTop: theme.spacing(5),\n\t\tmarginBottom: theme.spacing(3)\n\t},\n\ttext: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: '#333',\n\t\tmarginBottom: theme.spacing(2)\n\t},\n\tclose: {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t position: 'fixed',\n\t top: '20px',\n\t right: '20px',\n\t '&:hover': {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t \t}\n },\n\tformControl: {\n },\n\tformControlCheckox: {\n\t},\n\tbackdrop: {\n\t\tzIndex: theme.zIndex.drawer + 1,\n\t\tcolor: '#fff',\n\t},\n}));\n\nconst Transition = React.forwardRef(function Transition(props, ref) {\n\treturn ;\n});\n\nexport default function FullScreenDialog() {\n const classes = useStyles();\n const [open, setOpen] = useState(false);\n\tconst [message, setmessage] = useState(false);\n\tconst [formstatus, setformstatus] = useState('error');\n\tconst [logtext , setlogtext] = useState('');\n\n\tconst [name, setname] = useState('');\n const [age, setage] = useState('');\n const [gender, setgender] = useState('');\n const [married, setmarried] = useState('');\n const [city, setcity] = useState('');\n const [state, setstate] = useState('');\n const [country, setcountry] = useState('');\n const [mobile, setmobile] = useState('');\n const [wap, setwap] = useState('');\n const [qual, setqual] = useState('');\n const [occup, setoccup] = useState('');\n const [desig, setdesig] = useState('');\n const [skills, setskills] = useState('');\n const [seva, setseva] = useState('');\n const [hours, sethours] = useState('');\n const [email, setemail] = useState('');\n const [fb, setfb] = useState('');\n const [insta, setinsta] = useState('');\n const [twit, settwit] = useState('');\n const [other, setother] = useState('');\n\n\tconst [emailerr, setemailerr] = useState('');\n\tconst [openloading, setopenloading] = React.useState(false);\n\n\tconst handleInputChange = event => {\n\t\tconst target = event.target;\n\t\tconst value = target.value;\n\t\tconst name = target.name;\n\t\tif(name==='name')\n\t\t\tsetname(value);\n\t\telse if(name==='age')\n\t\t\tsetage(value);\n\t\telse if(name==='gender')\n\t\t\tsetgender(value);\n\t\telse if(name==='married')\n\t\t\tsetmarried(value);\n\t\telse if(name==='city')\n\t\t\tsetcity(value);\n\t\telse if(name==='state')\n\t\t\tsetstate(value);\n else if(name==='country')\n setcountry(value);\n\t\telse if(name==='mobile')\n\t\t\tsetmobile(value);\n\t\telse if(name==='wap')\n\t\t\tsetwap(value);\n\t\telse if(name==='qual')\n\t\t\tsetqual(value);\n\t\telse if(name==='occup')\n\t\t\tsetoccup(value);\n\t\telse if(name==='desig')\n\t\t\tsetdesig(value);\n else if(name==='skills')\n setskills(value);\n\t\telse if(name==='seva')\n\t\t\tsetseva(value);\n\t\telse if(name==='hours')\n\t\t\tsethours(value);\n\t\telse if(name==='fb')\n\t\t\tsetfb(value);\n\t\telse if(name==='insta')\n\t\t\tsetinsta(value);\n\t\telse if(name==='twit')\n\t\t\tsettwit(value);\n else if(name==='other')\n\t\t\tsetother(value);\n\t\t\n\t\telse if(name==='email') {\n\t\t \tsetemail(value);\n\t\t\t// eslint-disable-next-line no-useless-escape\n\t\t\tlet reg = /^\\w+([\\.-]?\\w+)*@\\w+([\\.-]?\\w+)*(\\.\\w{2,3})+$/;\n\t\t\tif (reg.test(value) === false) {\n\t\t\t\tsetemailerr('Email is Not Correct');\n\t\t\t\treturn;\n\t\t\t}\n\t\t\telse {\n\t\t\t\tsetemailerr('');\n\t\t\t}\n\t\t}\n };\n \n const handleClickOpen = () => {\n\t\tsetOpen(true);\n\t};\n\n\tconst handleClose = () => {\n\t\tsetOpen(false);\n\t};\n\n\tconst sendEmail = (mail, name) => {\n emailjs.send(\"service_6tpaae9\",\"template_8oq7nfl\",{\n form_name: name,\n to_email: mail,\n }, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\n\t\temailjs.send(\"service_6tpaae9\",\"template_ehavusr\",{\n\t\t\tform_link: \"https://lpdf.in/850274/Admin/Collaborate\",\n\t\t\tform_name: name,\n\t\t\tto_email: \"poonam.lpdf2@gmail.com\",\n\t\t}, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\t}\n\t\n\tconst handleFormSubmit = async () => {\n\t\tsetopenloading(true);\n\t\tif (name && age && gender && married && city && state && qual && country && mobile\n && qual && occup && desig && skills && email) {\n\n const formData = new FormData();\n formData.append(\"name\", name);\n formData.append(\"age\", age);\n formData.append(\"gender\", gender);\n formData.append(\"married\", married);\n formData.append(\"city\", city);\n formData.append(\"state\", state);\n formData.append(\"country\", country);\n formData.append(\"mobile\", mobile);\n formData.append(\"qual\", qual);\n formData.append(\"occup\", occup);\n formData.append(\"desig\", desig);\n formData.append(\"skills\", skills);\n formData.append(\"email\", email);\n formData.append(\"wap\", wap);\n formData.append(\"seva\", seva);\n formData.append(\"hours\", hours);\n formData.append(\"fb\", fb);\n formData.append(\"insta\", insta);\n formData.append(\"twit\", twit);\n formData.append(\"other\", other);\n\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('info');\n\t\t\tsetlogtext('Submitting');\n\t\t\tawait axios({\n\t\t url: `https://lpdf.in/lpdf_backend/home/insert_into_vform.php`,\n\t\t method: 'post',\n\t\t data: formData,\n\t\t responseType: 'json'\n\t\t })\n\t\t .then(() => {\n\t\t\t\tsendEmail(email, 'LPDF Volunteer');\n\t\t\t\tsetmessage(true);\n\t\t\t\tsetformstatus('success');\n\t\t\t\tsetlogtext('Details Submitted Successfully');\n\t\t\t\tsetname('');\n\t\t\t\tsetage('');\n\t\t\t\tsetgender('');\n setmarried('');\n setcity('');\n setstate('');\n setcountry('');\n setmobile('');\n setwap('');\n setqual('');\n setoccup('');\n setdesig('');\n setskills('');\n setseva('');\n sethours('');\n setemail('');\n setfb('');\n setinsta('');\n settwit('');\n setother('');\n\t\t })\n\t\t .catch(err => {\n\t\t\t\tconsole.log('err', err)\n\t\t\t\tsetmessage(true)\n\t\t\t\tsetformstatus('error')\n\t\t\t\tsetlogtext('Something went wrong')\n\t\t\t})\n\t\t}\n\t\telse {\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('error');\n\t\t\tsetlogtext('Please fill all details');\n\t\t}\n\t\tsetopenloading(false);\n\t};\n\n\treturn (\n\t\t
    \n \n\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t \n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \n
    \n
    \n
    \n

    Be a Volunteer

    \n
    Volunteer Registration
    \n
    \n
    \n \"\"\n
    \n
    \n \n \n Personal Details\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
    \n \n Contact Details\n \n \n \n \n \n \n \n \n \n \n

    {emailerr}

    \n
    \n
    \n
    \n \n
    \n \n Work & Seva Experience\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
    \n \n
    \n \n Social Media Accounts\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n setmessage(false)} anchorOrigin={{ vertical: \"bottom\", horizontal: \"right\" }}>\n setmessage(false)} severity={formstatus}>\n {logtext}\n \n \n {}}>\n \n \n \n
    \n
    \n
    \n\t\t
    \n\t);\n}\n","import React, {useState} from 'react';\nimport axios from 'axios';\nimport { makeStyles } from '@material-ui/core/styles';\nimport MuiAlert from '@material-ui/lab/Alert';\nimport Dialog from '@material-ui/core/Dialog';\nimport FormControl from '@material-ui/core/FormControl';\nimport {FormLabel, FormGroup, FormControlLabel} from '@material-ui/core';\nimport Backdrop from '@material-ui/core/Backdrop';\nimport CircularProgress from '@material-ui/core/CircularProgress';\nimport AppBar from '@material-ui/core/AppBar';\nimport Toolbar from '@material-ui/core/Toolbar';\nimport IconButton from '@material-ui/core/IconButton';\nimport Typography from '@material-ui/core/Typography';\nimport CloseIcon from '@material-ui/icons/Close';\nimport Slide from '@material-ui/core/Slide';\nimport { ButtonA } from '../Components/Button.js'\nimport { TextField, Checkbox, Divider, Grid, Snackbar } from '@material-ui/core';\nimport emailjs from 'emailjs-com';\nimport './pmtform.css'\nimport '../Pages/collaborate.css';\n\nfunction Alert(props) {\n\treturn ;\n}\n\nconst useStyles = makeStyles((theme) => ({\n\tappBar: {\n\t\tposition: 'relative',\n\t\tboxShadow: 'none',\n\t\tbackgroundColor: 'transparent'\n\t},\n\ttitle: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: 'grey',\n\t\tmarginTop: theme.spacing(5),\n\t\tmarginBottom: theme.spacing(3)\n\t},\n\ttext: {\n\t\tflex: 1,\n\t\tfontWeight: 'normal',\n\t\tcolor: '#333',\n\t\tmarginBottom: theme.spacing(2)\n\t},\n\tclose: {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t position: 'fixed',\n\t top: '20px',\n\t right: '20px',\n\t '&:hover': {\n\t color: 'white',\n\t backgroundColor: '#fa6400',\n\t \t}\n },\n\tformControl: {\n },\n\tformControlCheckox: {\n\t},\n\tbackdrop: {\n\t\tzIndex: theme.zIndex.drawer + 1,\n\t\tcolor: '#fff',\n\t},\n}));\n\nconst Transition = React.forwardRef(function Transition(props, ref) {\n\treturn ;\n});\n\nexport default function FullScreenDialog() {\n const classes = useStyles();\n const [open, setOpen] = useState(false);\n\tconst [message, setmessage] = useState(false);\n\tconst [formstatus, setformstatus] = useState('error');\n\tconst [logtext , setlogtext] = useState('');\n\n\tconst [name, setname] = useState('');\n const [email, setemail] = useState('');\n const [mob, setmob] = useState('');\n const [eaddr, seteaddr] = useState('');\n\n const [etype, setetype] = React.useState({\n ggg: false,\n au: false,\n aol: false,\n ab: false,\n bsd: false,\n dsr: false,\n pmt: false,\n we: false,\n wa: false\n });\n\n\tconst [emailerr, setemailerr] = useState('');\n\tconst [openloading, setopenloading] = React.useState(false);\n\n\tconst handleetypeCheckboxChange = (event) => {\n setetype({ ...etype, [event.target.name]: event.target.checked });\n };\n\n\tconst handleInputChange = event => {\n\t\tconst target = event.target;\n\t\tconst value = target.value;\n\t\tconst name = target.name;\n\t\tif(name==='name')\n\t\t\tsetname(value);\n\t\telse if(name==='eaddr')\n\t\t\tseteaddr(value);\n\t\telse if(name==='mob')\n\t\t\tsetmob(value);\n\t\t\n\t\telse if(name==='email') {\n\t\t \tsetemail(value);\n\t\t\t// eslint-disable-next-line no-useless-escape\n\t\t\tlet reg = /^\\w+([\\.-]?\\w+)*@\\w+([\\.-]?\\w+)*(\\.\\w{2,3})+$/;\n\t\t\tif (reg.test(value) === false) {\n\t\t\t\tsetemailerr('Email is Not Correct');\n\t\t\t\treturn;\n\t\t\t}\n\t\t\telse {\n\t\t\t\tsetemailerr('');\n\t\t\t}\n\t\t}\n };\n \n const handleClickOpen = () => {\n\t\tsetOpen(true);\n\t};\n\n\tconst handleClose = () => {\n\t\tsetOpen(false);\n\t};\n\n\tconst sendEmail = (mail, name) => {\n emailjs.send(\"service_6tpaae9\",\"template_8oq7nfl\",{\n form_name: name,\n to_email: mail,\n }, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\n\t\temailjs.send(\"service_6tpaae9\",\"template_ehavusr\",{\n\t\t\tform_link: \"https://lpdf.in/850274/Admin/Collaborate\",\n\t\t\tform_name: name,\n\t\t\tto_email: \"harshitvidhyarthi@gmail.com\",\n\t\t}, \"user_WO7pjjJ2kpBHGbUJekjMm\");\n\t}\n\t\n\tconst handleFormSubmit = async () => {\n\t\tsetopenloading(true);\n\t\tconst formData = new FormData()\n\t\tif (name && eaddr && email && mob) {\n let prog_txt = ''\n if(etype.ggg === true) prog_txt += '3G Project; '\n if(etype.au === true) prog_txt += 'Anand Utsav; '\n if(etype.aol === true) prog_txt += 'Ascent of Life; '\n if(etype.ab === true) prog_txt += 'Ayushman Bhava; '\n if(etype.bsd === true) prog_txt += 'Body Servicing Day; '\n if(etype.dsr === true) prog_txt += 'Divya Shishu Ratna; '\n if(etype.pmt === true) prog_txt += 'Prabhu Mein Tera; '\n if(etype.we === true) prog_txt += 'Women Empowerment; '\n if(etype.wa === true) prog_txt += 'Welfare Activities; '\n\n\t\t\tformData.append(\"name\", name)\n\t\t\tformData.append(\"eaddr\", eaddr);\n\t\t\tformData.append(\"mob\", mob);\n\t\t\tformData.append(\"email\", email);\n formData.append(\"prog_txt\", prog_txt);\n\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('info');\n\t\t\tsetlogtext('Submitting');\n\t\t\tawait axios({\n\t\t url: 'https://lpdf.in/lpdf_backend/home/insert_into_event_form.php',\n\t\t method: 'post',\n\t\t data: formData,\n\t\t responseType: 'json'\n\t\t })\n\t\t .then(() => {\n\t\t\t\tsendEmail(email, 'LPDF Event Registration');\n\t\t\t\tsetmessage(true);\n\t\t\t\tsetformstatus('success');\n\t\t\t\tsetlogtext('Details Submitted Successfully');\n\t\t\t\tsetname('');\n\t\t\t\tseteaddr('');\n\t\t\t\tsetmob('');\n\t\t\t\tsetemail('');\n setetype({\n ggg: false,\n au: false,\n aol: false,\n ab: false,\n bsd: false,\n dsr: false,\n pmt: false,\n we: false,\n wa: false\n })\n\t\t })\n\t\t .catch(err => {\n\t\t\t\tconsole.log('err', err)\n\t\t\t\tsetmessage(true)\n\t\t\t\tsetformstatus('error')\n\t\t\t\tsetlogtext('Something went wrong')\n\t\t\t})\n\t\t}\n\t\telse {\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('error');\n\t\t\tsetlogtext('Please fill all details');\n\t\t}\n\t\tsetopenloading(false);\n\t};\n\n\treturn (\n\t\t
    \n \n\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t \n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t
    \n
    \n
    \n
    \n

    Host an Event

    \n
    Event Registration
    \n
    \n
    \n \"\"\n
    \n
    \n \n \n Personal Details\n \n \n \n \n \n \n \n \n \n \n \n \n \n

    {emailerr}

    \n
    \n
    \n
    \n \n
    \n \n Type of Event being hosted\n \n \n \n \n Select Applicable\n \n }\n label=\"3G Project\"\n />\n }\n label=\"Anand Utsav\"\n />\n }\n label=\"Ascent of Life\"\n />\n }\n label=\"Ayushman Bhava\"\n />\n }\n label=\"Body Servicing Day\"\n />\n }\n label=\"Divya Shishu Ratna\"\n />\n }\n label=\"Prabhu Mein Tera\"\n />\n }\n label=\"Women Empowerment\"\n />\n }\n label=\"Welfare Activities\"\n />\n \n \n \n \n \n \n setmessage(false)} anchorOrigin={{ vertical: \"bottom\", horizontal: \"right\" }}>\n setmessage(false)} severity={formstatus}>\n {logtext}\n \n \n {}}>\n \n \n \n
    \n
    \n
    \n\t\t
    \n\t);\n}\n","import React, { useContext, useState } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport Dialog from '@material-ui/core/Dialog';\nimport DialogContent from '@material-ui/core/DialogContent';\nimport IconButton from '@material-ui/core/IconButton';\nimport CloseIcon from '@material-ui/icons/Close';\nimport DialogContentText from '@material-ui/core/DialogContentText';\nimport useMediaQuery from '@material-ui/core/useMediaQuery';\nimport { useTheme } from '@material-ui/core/styles';\nimport Header from '../Components/Header'\nimport Footer from '../Components/Footer'\nimport VolunteerForm from '../Components/VolunteerForm.js';\nimport HostEvent from '../Components/HostEvent.js';\nimport './collaborate.css';\n\nfunction Collaborate(props) {\n\tconst { heading, subheading, image } = useContext(DataContext);\n\tconst [openD, setOpenD] = useState(false);\n\tconst theme = useTheme();\n \tconst fullScreen = useMediaQuery(theme.breakpoints.down('xs'));\n\n\tconst handleOpenD = () => {\n\t setOpenD(true)\n\t};\n\n\tconst handleCloseD= () => {\n\t setOpenD(false)\n\t};\n\n\treturn (\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t
    {heading('col_art')}
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t

    \n\t\t\t\t\t
    \n\t\t\t\t
    \n\n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t

    {heading('col_form_1')}

    \n\t\t\t\t\t\t\t

    {subheading('col_form_1')}

    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t

    {heading('col_form_2')}

    \n\t\t\t\t\t\t\t

    {subheading('col_form_2')}

    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\t\t\t

    Contribute Offline

    \n\t\t\t\t\t\t\t\t\t\t\t\t

    You can send your cheque/DD drawn in favour of\n\t\t\t\t\t\t\t\t\t\t\t\t LAKSH PRERNA DIVINE FOUNDATION to the following address:

    \n\t\t\t\t\t\t\t\t\t\t\t\t

    12 Ishwar Kripa part 2, Near Sardar Patel Stadium, Motera, Ahemdabad - 380005

    \n\t\t\t\t\t\t\t\t\t\t\t\t

    Please enclose your complete contact details:\n\t\t\t\t\t\t\t\t\t\t\t\tName, Address, Pin code, mobile and email address.

    \n\t\t\t\t\t\t\t\t\t\t\t\t

    Please note that all contributions to the trust are eligible for tax deduction under section 80G.

    \n\t\t\t\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t

    {heading('col_form_3')}

    \n\t\t\t\t\t\t\t

    {subheading('col_form_3')}

    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t
    \n\n \n\t\t
    \n\t)\n}\n\nexport default Collaborate;\n","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport ImageGallery from 'react-image-gallery'\nimport Header from '../Components/Header'\nimport Footer from '../Components/Footer'\nimport './gallery.css';\n\nfunction Gallery() {\n\tconst { heading, subheading, state } = useContext(DataContext);\n\n\tconst getRequiredSet = (project) => {\n let arr = state.gallery.filter(row => row.project === project)\n .sort((a, b) => Number(b.id) - Number(b.id))\n\t\treturn arr.map(row => {\n return {\n original: row.image,\n thumbnail: row.image,\n }\n })\n\t}\n\n return (\n
    \n
    \n\n
    Gallery, a glimpse of our projects
    \n\n
    \n
    \n
    \n
    \n

    {heading('projects_3')}

    \n

    \n
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n
    \n
    \n
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n

    {heading('projects_1')}

    \n

    \n
    \n
    \n
    \n
    \n
    \n
    \n

    {heading('projects_4')}

    \n

    \n
    \n
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n
    \n
    \n
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n

    {heading('projects_7')}

    \n

    \n
    \n
    \n
    \n
    \n
    \n
    \n

    {heading('projects_2')}

    \n

    \n
    \n
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n
    \n
    \n
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n

    {heading('projects_5')}

    \n

    \n
    \n
    \n
    \n
    \n
    \n
    \n

    {heading('projects_6')}

    \n

    \n
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n
    \n
    \n
    \n\n \n
    \n )\n}\n\nexport default Gallery;\n","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './collaborate.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport '../fonts.css'\n\nfunction AboutUs(props) {\n\tconst { heading, subheading, paragraph, state } = useContext(DataContext);\n\n\treturn (\n\t\t
    \n\t\t\t
    \n\t\t\t
    \n\t\t\t\t
    {heading('abs_header')}
    \n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t\"\"\n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t

    {subheading('abs_header')}

    \n\t\t\t\t\t\t

    {paragraph('abs_header')}

    \n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\"\"\n\t\t\t\t
    \n\t\t\t\t

    {subheading('abs_mission_1')}

    \n\t\t\t\t
    \n\t\t\t\t\t
      \n\t\t\t\t\t\t{state.home_text.map(row => {\n\t\t\t\t\t\t\treturn (row.name.startsWith('abs_mission')) ?
    • : undefined;\n\t\t\t\t\t\t})}\n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t\"\"\n\t\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t\"\"\n\t\t\t\t
    \n
    {heading('abs_art')}
    \n
    \n

    \n
    \n \"\"\n
    \n

    \n
    \n
    \n \n\t\t
    \n\t)\n}\n\nexport default AboutUs;","/* eslint-disable jsx-a11y/anchor-has-content */\nimport React, { useContext, useState } from 'react'\nimport axios from 'axios'\nimport { DataContext } from '../Context/DataContext'\nimport './contactus.css'\nimport './collaborate.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { TextField, Typography, Grid, Snackbar } from '@material-ui/core';\nimport Backdrop from '@material-ui/core/Backdrop';\nimport CircularProgress from '@material-ui/core/CircularProgress';\nimport MuiAlert from '@material-ui/lab/Alert';\nimport { ButtonA } from '../Components/Button.js'\nimport '../fonts.css'\n\nfunction Alert(props) {\n\treturn ;\n}\n\nfunction ContactUs(props) {\n\tconst { heading, subheading, paragraph } = useContext(DataContext);\n\tconst [name, setName] = useState('');\n\tconst [email, setEmail] = useState('');\n\tconst [text, setText] = useState('');\n\tconst [emailerr, setemailerr] = useState('');\n\tconst [openloading, setopenloading] = React.useState(false);\n\n\tconst [message, setmessage] = useState(false);\n\tconst [formstatus, setformstatus] = useState('error');\n\tconst [logtext , setlogtext] = useState('');\n\n\tconst handleInputChange = event => {\n\t\tconst target = event.target;\n\t\tconst value = target.value;\n\t\tconst name = target.name;\n\t\tif(name==='name')\n\t\t setName(value);\n\t\tif(name==='text')\n\t\t setText(value);\n\t\tif(name==='email') {\n\t\t\tsetemailerr('');\n\t\t \tsetEmail(value);\n\t\t\t// eslint-disable-next-line no-useless-escape\n\t\t\tlet reg = /^\\w+([\\.-]?\\w+)*@\\w+([\\.-]?\\w+)*(\\.\\w{2,3})+$/;\n\t\t\tif (reg.test(value) === false) {\n\t\t\t\tsetemailerr('Email is Not Correct');\n\t\t\t\treturn;\n\t\t\t}\n\t\t\telse {\n\t\t\t\tsetemailerr('');\n\t\t\t}\n\t\t}\n\t};\n\n\tconst handleFormSubmit = async () => {\n\t\tsetopenloading(true);\n\t\tconst formData = new FormData()\n\t\tif (name && email && text) {\n\t\t\tformData.append(\"name\", name)\n\t\t\tformData.append(\"email\", email);\n\t\t\tformData.append(\"text\", text);\n\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('info');\n\t\t\tsetlogtext('Submitting');\n\t\t\tawait axios({\n\t\t url: 'https://lpdf.in/lpdf_backend/home/insert_into_contact_form.php',\n\t\t method: 'post',\n\t\t data: formData,\n\t\t responseType: 'json'\n\t\t })\n\t\t .then(() => {\n\t\t\t\tsetmessage(true);\n\t\t\t\tsetformstatus('success');\n\t\t\t\tsetlogtext('Details Submitted Successfully');\n\t\t\t\tsetName('');\n\t\t\t\tsetEmail('');\n\t\t\t\tsetText('');\n\t\t\t\tsetemailerr('');\n\t\t })\n\t\t .catch(err => {\n\t\t\t\tconsole.log('err', err)\n\t\t\t\tsetmessage(true)\n\t\t\t\tsetformstatus('error')\n\t\t\t\tsetlogtext('Something went wrong')\n\t\t\t})\n\t\t}\n\t\telse {\n\t\t\tsetmessage(true);\n\t\t\tsetformstatus('error');\n\t\t\tsetlogtext('Please fill all details');\n\t\t}\n\t\tsetopenloading(false);\n\t};\n\n\treturn (\n\t\t
    \n\t\t\t
    \n\t\t\t
    \n\t\t\t\t
    {heading('cont_loc')}
    \n\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t

    {subheading('cont_loc')}

    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t

    {paragraph('cont_loc')}

    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t
    \n\t\t\t\t\t\t\n\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t\t\t\n\t\t\t\t\t\t\tLeave us a message\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t

    {emailerr}

    \n\t\t\t\t\t\t\t
    \n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t setmessage(false)} anchorOrigin={{ vertical: \"bottom\", horizontal: \"right\" }}>\n setmessage(false)} severity={formstatus}>\n {logtext}\n \n \n {}}>\n \n \n\t\t\t\t\t\t
    \n\t\t\t\t\t
    \n\t\t\t\t
    \n
    \n \n\t\t
    \n\t)\n}\n\nexport default ContactUs;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './3gproject.css'\nimport './ayushmanbhav.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport '../fonts.css'\n\nfunction Gaay(props) {\n\tconst { heading, subheading, paragraph, image } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('gau_main_vdo')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    \n\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('gau_act')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('gau_act')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n
    \n \n
    \n
    \n \n
    \n
    \n
    \n\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\n
    \n
    \n
    \n \t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default Gaay;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './3gproject.css'\nimport './ayushmanbhav.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport SliderLeft from '../Components2/SliderLeft.js'\nimport SliderRight from '../Components2/SliderRight.js'\nimport '../fonts.css'\n\nfunction Gita(props) {\n\tconst { heading, subheading, paragraph } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\t\t\t\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t

    {heading('gita_main_vdo')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('gita_main_vdo')}

    \n\t\t\t\t\t
    \n \n
    \n
    \n\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t
    \n\t\t\t\t\t

    {heading('gita_act')}

    \n\t\t\t\t\t
    \n\t\t\t\t\t

    {subheading('gita_act')}

    \n
    \n \t
    \n\n \t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t
    \n\t\t \t
    \n\t\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default Gita;","import React, { useContext } from 'react'\nimport { DataContext } from '../Context/DataContext'\nimport './ekadashi.css'\nimport './3gproject.css'\nimport './ayushmanbhav.css'\nimport Header from '../Components/Header.js'\nimport Footer from '../Components/Footer.js'\nimport { SliderLeftLong } from '../Components2/SliderLeft.js'\nimport '../fonts.css'\n\nfunction Ganga(props) {\n\tconst { heading, subheading, paragraph, image } = useContext(DataContext);\n\n\treturn(\n\t\t
    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t\n\t\t\t\t
    \n\t\t\t\t\t\n\t\t \t
    \n\t\t
    \n\t\t
    \n\t\t \t

    \n\t\t\t
    \n\n\t\t\t
    \n\t\t\t\t

    {heading('ganga_main_vdo')}

    \n\t\t\t\t
    \n\t\t\t\t

    {subheading('ganga_main_vdo')}

    \n\t\t\t\t
    \n\t \n\t
    \n\t
    \n\n\t\t\t\n\t\t
    \n\t)\n}\n\nexport default Ganga;","import React from 'react'\n\nexport default function Dummy(props) {\n return (\n
    \n {props.name + \" page is coming soon...\"}\n
    \n )\n}\n","import React from 'react';\nimport PropTypes from 'prop-types';\nimport { makeStyles } from '@material-ui/core/styles';\n\nconst useStyles = makeStyles((theme) => ({\n wrapper: {\n width: '100vw',\n overflowX: 'hidden',\n margin: 'auto auto',\n zoom: '0.6',\n MozTransform: 'scale(0.6)',\n MozTransformOrigin: '50% 0',\n pointerEvents: 'none'\n },\n editWrapper: {\n overflowX: 'hidden',\n margin: 'auto auto',\n }\n}));\n\nexport default function TabPanel(props) {\n const { children, value, index, ...other } = props;\n const classes = useStyles();\n\n return (\n